Page 3 of 21 Aug 1838 Issue of The Philanthropist in Cincinnati, Ohio

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The Philanthropist (Newspaper) - August 21, 1838, Cincinnati, OhioP i the ted wp1k�9y Tbs boo Way new her of Mam �3 Silim i Al Wuy us a aft it. ,. Two Dotson my fifty Ltd Odvin Iii a Thim let oui off my pm Al till a he exp amp it at the Yew. Let us mumm�9ihooki be uie Fui making Agmi Ibeme wetj9g cd ii Hail to Fiema. Usan s. A a Quot a for tit f of a of i a . Quot. Gift it a ii a a a a. By a a or Siuyu or cum amp it my a t a of two if in theft Wen a a a a eeft8bts�?z Bonder in per Eom by Iissa a for thoth they via Lale a Noral a any and an expires comte and a a re put re Hodga it be. Had hot hide personal knew Sedgi m to. I of tic Thih iidik>tont4kift<�pk would naturally suppose that he Wou d desire if for Point Froni too if when received that he a a Ould he. Willing if it % a w a ver theory it met we Yuji it it a fac that be refused to open to a Ipinder of the gospel of by fijian Lueky. Mboi when be saw lie of the pubic Atwoil Uhei rely ment to it. Ind by except to and Oft eced Itkor Publico a Batiar Vara it it Wab printed Otma i or in August 1836 and in Hotle Der by do we might quote Shat m one a could mistake Jas Fla cry in % operations destroy no idral a run take a iyar ite Imet or two As a Mere of a my Era a alms ite do of Chi Ptiip ave no is ii imn we Aye Ever who from a so Seeh of the Rev. Robert i Bufi cd Ridge whose knowledge of the subject Tatj into of it dined. And who certainly has no Prev Dulbis to asks that to my were in Tittl in and then sap a a we reply it is mat Condi ton info died b the Laws of one Alf the states of this confederacy in which one a dirt rim of the comin Unity called masters is allowed Inch Power Over another Ike Rtiz Nicaud slaves As i deprive a Hoof the entire earnings of their labor except Cody of much As is necessary to continue by continuing healthful existence shut committing a kit �?~2� to replace to Ray i t0�?~the Nefe Essi of Niniver sol eos Pubrat a by deny to them of of Dpi a Dearest Rosa tiros of a end Ufa Proa How Timz t a a �?T3. To tense i hem of the Means and oppor to Tulip of moral and Iti Iell Leal culture a in Many states Arak log Ltd a High penal oi6nce to teach them to read thus 6f evil amp Era is that proceeds from a Gnora Cen x. �?~4, up he win Ujj parents and Eif Chih Dren air ant Brity higher thah the Impi Ltd of Hap to if god which Breaks do Ifie Suth Ortity of the father Quot of Verh a i own 0 a Spring and m ple?8iire, mar a it a rett finless Dis pint from her child thus a rotating the Leaf Esi Laws of nature thus outre Ging All dece icy and jars de and degrading mod oppressing Thon ands 4f see ably w Cut Dei Lara thai he is appi03cimalibn>lo his duly or �,9wpem<t� for Ike find Arai 6y its slaves i pow that even their Christi and Ona Siers never a Yob of Muner Aung them Chr heir vices. A a ii Mest sheer Mildest Reg Datos their conduct i Waii their Hou Draack they regard him As a Laati whose appropriate a a a highest end is a Ahi Rve their interest a a a we have recently a known ef4wo Mioi Stonig or it them of Dong into the Terrib Bondi of die Fay 3omn, a the a me two id Naii 4lie dts ski five thousand Donavs Worth Pwee truth and duty compel us to a emits a in i Rofey or Hodges smooth waa one Sib. Iru Sfer of he Mas Cimfe in Quot the eyes a Uch a nos Fer Buff to Elm Vic Tiray la it a tha Sakofs Ike Ewe. He Misc Fth outrage be prevented because in re part mid parcel of. The Elmre a Stein. But As to the testimony respect 4� ing fair Coin pc nation % services let it be Reine in bored that the Region Ipp Kep of is Vine Fiere slavery exits in its mind Csc firmer where religion exert a a nil Neny greater per tips than in any other Pnra of Conolry of equal extent in the slave and whet we nil ghz naturally expect to has of kit a Aoto mho would be particularly care fill Sot to Olite Unis Plain principle or the Bible i Avery its it emf. They hold them ten Are High. A Jomina them we Perry and which say , Njma firmly Salt them a ae., and dist the a lava a Icah do nothing possess no thigh nor Anu Ira Tifty thing Bat when must Beloi Ftp he m9ter, Hoac Ereven i to 9km,f$a�ei a \ the de Imti on is met Robe Delio eation nost pram would lift up both Hanft against this iniquity pud yet he widths an arc la Welt Isa Lautaimi to prop in this a Oysten to Daos n�4r��d�by the slay Howe a Tlly a fttyfe8,. We desire and Quot Pra Tivey May e Ler alone in to Weir tin few apr Riam uie in-8cfi�e�or a Inister of he go pm from in Tacky a placed upon it when the general Assembly at Piti Burghl i was pm Viilo his hands end after exam mation he Piarote an it Jupka by a re Tojek very soon afterwards the in script ii was observed by a brother who to show a is Indi Naron against the a fielder called the attention of the minister amp of Kentucky to it by Sayin be what some abolitionist has done itis Liy a Teafor oppression and Well Cal Ulad Edlo prolong it in our lend. Alas that it shouldst Aye emanated Fri ii such a disco gushed profess or in our highest school of the prophets. I we. Eloah Wiki a few Smrcek or Ieong Reid or. I. Professor had go a View of. That ingredient in slavery which makes u Hare Ditar is most certainly too contracted. The foundation of u he hides entirely from View., ,. We mint try therefore to St tidy the deficiency it reste Quot altogether on Mas ters Gena Raily consider the they Are hound do nothing but sure Thein Hud when they present the Widi a Small Quot sum of Money at Christ new to make Ync rry with Ihor friends i is always deeds never Given to thai the Fin Rita onto it is paid them i Wagus for Utor Carv seance. A now we have Chr into not airily amp a tit log Oto thing by its appropriate results or Breitf. And Here we Perot the by the testimony and we Kavie never seen it onem Ionel that a re a to Moe out of top a Huu Rcd at least in Tritelli to and Kristian Community mrs or amp end Floc very Laag sgt of the with less the Jar Pfel a eds o. The so Veo la or Awill Wyperd a. Of reap Nerat pig is not a late of things Puii diced Ppd by slavery i a a a Oak Csc ion ably in flows it kit an truly Saihe inn i from the Acorn. Of one on you Raftie a Mithra inst tuition i or i urea a to a is so abused under the Light he present Day a almost All Duistin to y la comm who observe it to live Iti i palp he i and he Hiipfl Iri Oikion of one of Tho a Riik aest mates tide und a precepts in oots holy a yiota Camalow anew a Cate then wed a indeed to believe thai the state of things a Lej to Birve is Only a i a tue of slavery but if Tekisa pure we a put be excused for vow Odt Pitog of this Monnet to mss in the go in Ini sow clothed in them and i shift with the sons of god. Title of professor Hodg Ebi a of mrs a wet. And to my argues from the Jet that it to tempted of discuss a Mew imaginary of livery a which to Wiere a main hit own mind. Are we hot Chiey in it it netted lathe slavery of this country iffy then Thold a Vert or Edtl Preste Marn a Phimma Diw Stein the pm Jet to be a Ubl Bat that a kiy�4ow�6k principles incidentally and mate such admit ions at we if Kidy carried of destroy the slavery of this Laid the Anses from the Fket Fiat a Man of expanded mind and Dirk Tian heart cannot i Blond in fire Way of error without Tima bursts of Jung or Himi and these ape just so noticed by the no prejudice in this Dei Cate phrase a a Octre i seem Fiir Neri Rem a Tai Thel child last he the tit hereby to bait a of Dit Dlf 8me As of Hasapi the Mother leaving the father of course oui of Questi ii. N new ibis is what i Call a Bea Ohal adj Cit Ami Whyl it because it m. The very Prift Ciplet who a a Reg Lales property in the Bri Cre ath an Tois Parr Icolar a rhe of wow brim Mare Clima her Colt As his own with out Opp posit Toh Hie owner of the coins sire most 80�?T with the a other of female slaves. Is not this degrading to hum Anity and Wlms is More it i recur pm Laptop Aht inspired pen Man to Laiss a bring up your Hildren in the Nui tor Aiko Admonit on of a l0ra. The Fonda menial Princi de of h red itary slavery forbids it Lud what is Reinar Kable Hearty tilt the human a digs to w claimed by meters in this Funion As property Are a scriptural and Wrigh Lotts principle. They w slaves by birth or re ther because their mothers were held As aves. Now be it observed that froze a Hodge freely a concedes one of the it tii princ Thip Offabouubn-18te Yii a that if slavery so a nuff it ought to by imm lately Aht Eloira. He says this reasoning is Perfecky Fonell Dtra. Find of course of any ingredient of pinot of slavery if sinful that Ough Lureo to be aah iminediitely., this Posi a deny it Dallob Tom on . Prip Pipi in it it no Wert to Alm oif All the Skyes m Ameise Restein the Fazhi Zertuc see Tutor eater if a and. As this Maxim 9le�ny>iolates�?~tlheh�vin� Maium Fot. The regulation Ami Punili these slaver by birth of fat m to a set Frepp pane will a Fessor had be a cml refit enough to join in p c Hristion Oppelo the Mastera Quot of his West class of 4aves, to a Thea Fife Iii a not. Can w Quot pos Simy Beni ii his a sip a Rte on that is Szijj merely desires the Exon Totoa Orel very any the of a held on the Fred Roi a pry Copic would be Iho death blow of system professor Hodge is assertion that the viol enc a and angry excited Nenichi the South were caused by the abortion dec sessions a these discs slow were of Chiton not he Aqasie. The Kyd to kor the a in a Star the Ern ant Luicir deter Iorii to Dyer it i Bingo Fri Quot a a Fly might he listed that the Prea Ehi of Paul a wiped All the tabs and violent out fes that wafd 6 As tiik ing pet m sym and Jiu up a ii fee it Rte a his labors. The Werher a wet not see tii str Ginia with an from Ivines see whose conversation farm she Hui w with i More philosophical Coo Cut of the my Tiea he w4s asked to account for the degree of any passion that Prev titled among to Many in. The Koirth. Heed that slavery Istel Ful and draw the inference which is now acknowledged to be Oft Weeb Viz. That immediate abandonment of every Diing sinful is oor Dut tied Ca led loudly of them to pit their own pain Cir be into or Feci hence the straggle i to limit mind and Tolefr prely it position. That Northern denunciation As it is called is to account of it is plainly to be seed in the by paing of or. Breckenridge Smaga line in Virginia. It was a Southern print con lamed no 0boii.y6 Langoine yet i was Tib filly by retd the Funcy Ioannes of �larg�.town�, on the ground that in called St question what profess oif Hodge denominated a Mere technicality a of Ler Gal 6ptioo,.i4x. Of property % num. It is a most fiet Iod consequences alas Sweet in is with the Besom of dest Nic it on the tights and Hopes of two and a half Mil Lina of Eer fellow ."erealures,.,yet the South a dig it to Iuah racier to Bhan argument than answer them pc rms Pride and passion in ii sup the seat of re an and Tience the excitement. But they Muse time to Cool again for those who engage in this Ause from not be brow beaten inv but Why a to a professor Hodge Vail Over the Fletr that we now a my from the a Moalli the language of f jus to fiction and that a Public feeling is it sing in the North in favor of Skye by itself a did he not pen his article for toe express a purpose of showing that a a slavery is of is not sinful a bar that it is a sanctioned by Sor Piure a Why blame the sooth for justifying a Bible institution or lament Over the North beginning to Jaffee with the a professor Hirase if his doctrine Quot be tree what was the o old profession but. A a a speaking i to hypocrisy and is it not to be rejoiced at that to turn begin to take the place of error if Ollil be lips Gross inconsistency in the professor we know not who re the find it. For a do Wii part we jew these. Sympton i Quot As Mere write rings und of. The Jashu troth and of to Lder them m o re Favorito Ehy -far.,Thap la of that preceded and under i Ose ill Uerice Slayer a a while All acknowledged its turpitude extended its branches so widely of Vetusi and struck its roots 90 deeply into our Soh v 3d we have recently seen an. Argument porch seated with a considerable degree of Confidence in opposition to the position that a slavery i sinful it is this. There. Several Hui Han. Beings now held As slaves Sameroff whom Are aged and infirm others Are idiots they would not provide for themselves so that to give them Freedom would be to them a great injury amp a. Now in ii Mawer to this we allege that if any master should Cho Ose to support the system no longer and should Manmit the infirm with the healthy there is no Law forbidding him to support such As Weh As he wild have done when keeping them As slaves. And As to the danger of being sold by the state the argument makes their condition such that no one would of Archase them. But we have answer hat i meet a these extreme cases Berei ssh breaking the letter of la Law Wun out i Outing to Quot spirit. Der Bay tour to has Mark ii 26, Akit David did not Sii Alto Bugh he broke the Kwh Fod in eat tag tie she a read Hong i Ritj Polk him to the act and we know that a Uji necessity knows to Jill so ill the Oise. Casic even i few a Grant the pics Litton of the of Letof a of dire Neces by in that View frit and tvs. No t destroy the princ pm Tost Svety is sinful of it is merely in. Exception to the Rule and wer Ara All a cd painted establish Maxim a a tote Patio Firmat re Guam an. Exception a strengthens or confirms the ride Quot Ito Bery of stealing it is find no. there a re extra me cases when Quot Ting another Many a pro Perty i Thant his consent or robbing he of it is Juh Tifis blk by the Laws of god and Man 9o much for this Itoh. A Quot Fiir ally the assertion that Christ does Tot con do in slavery rests wholly on the ground that it is not sufficient to Gire Nii Naples which if Hines Lily carted oot prevent the a a evil from taking a fact or destroy it wherever Foi Iii. That each be specified otherwise the v in a so Iotis no a a had this course bed prs Ned by sacred writer the Bible would have been As to size. Is Iota a tree by digging ii the re Zitsas by lop prag pm of the bran Oliea and a a to Tang in pm a Ems of the of aliment however re plied that it was owing to the Watt Nigga Epe Echos a a a Well,.bnfyijy get mad an . At these masters have Fife sri ves present Frh them they can give As my info Amati As toy Piew to theist of All favor is but their a a stews. And so far As it is Neces friary a Pieta ellff0c,. Let Ihei i speak and pro ills of and the meet Quot toe anddrilryde�3�a.t them . Ohis bid he with a amok of Townse. That would Raam never do. Why Fott a a Boase the argument a Vej ii of the abolition Ste Are Stenge whap then very or. Buthe main object of the work is Wei i ,.toc whole Raat Teg m exec Jajor in fescvlt., to pm that slave holding is sanctioned is a act Firat t rare Defeated 1h d my and still fld tei by Seri tire i Fem the anxiety of Many too a. It and their Attadi Bessjo Laud it although a onre of i principles a pm Idem air own Oon diet to their slaves thro Ghoul professor hedge chooses to disease Sla Rory a he thinks it might Pes Qubty sex feta Uio Teu never did hns exist but shrinks Sboto an of the slavery of the Laff. We Are consider it that the Hue and cry raised a not Anis chimay from the tact that the mass of Fite people have no defined and fetid Igert View of the Safe get of slavery in Tite Ali fitted Stateff Omree we a a attention to a my a eng Ante and a re of it taken t. T .1 get angry. It Wae a member a very pious Man to he ote Incel they ,0 att Are. Thie gentle Mab d a aptly Sintich Apper Eniy afe what been Reed of him $ 8�ri<ly Trao inert iris of some a Bolhs of site was t a term it in the matter. The slam Eliot Ders Genie rally a Knowledg to a it i / to gain thia Point alone was Worta a six a bar a import of to morals is so vist we that it a Long most strenuously re War its know too listed while the position that slavery is sinful was acknowledged by almost All. In to Gar less of personal hence i understand you to mean,4hat out civil government was formed to protect personal rights and was based on the a it Hority of the Bible an a that in so far As the people have advanced two Ards demo Cro they have Depar ted from the Constitution of the Dpi tend states. In these views i agree with you entirely and i suspect it will be our Fate to be regarded As fools and fanatics. And traitors to the Sovereign a j8ty. Of the people. In confirm Aron of the views above Given let us Totich to do a tired extract from j Edge foxes late do Lang in the Rand if published nor ii town Hendy. He jays Fiji a a a a Tysor Clint do Tinq to set a of ought tia Kwh she to e Legat wrote Offiel in i Xis or soon try fro none extra six if Tbs other. Again he says a or Heidi Ufa the it wot is a til or rim tre Bax to. Down and to Power of to i jaw i a Pratt rated by the co Mii Van a and countenance of Alf Agsa Ranka and Cnadita Pitit we Bubat fear that the i bite reached lie a Itata of society and Anniem prompt and Efio Are a did a Apet by Ood violent dissolution must take place. After noticing Cei Tain apologies in in behalf of the mobs he adds a. �?~�?~8nch sex Elisea for such acts Irain effect Bill Ivo wills that the Law Ihal l he suspended. And the m of go a it Emi wherever the majority or Ilimae who have the Power whether a majority or no Ahall choose the it be now or. Editor what shall we say to these things editors of our periodical Are brought to a stand judges of our courts Are at their with Send and sen Stora in coff grew cannot Tell what is the Nia tier with the nation. Be assured never be products of evil cd Sequen Cesil is delusion that has produced this disease in the Public mind. With what soothing and self flattery have we been taking for granted that the people a re the source of Powers that f passes by Naintre a a of Verdin mme Sty f and that they have pm inherent and inf wait right to Sci be pent Eji of. The more�?T-1 reflect on these dogmas the Lnore am i convinced they cannot Bear they Are so far from being self evident truths that in Ray opinion they who but god fan self has a a a Berent a Igor to self Dovex min a it who hut the creator of a of a thin g s is the so Uacio a Power who else possesses by nil Forb a sob Reix majesty if a King shall pretend to this High supremacy we make a great outcry against the blasphemy of his claim but what better right has a mob than a King to As sume and exercise irresponsible Dominion the people have no better claim to the go a Ries of 8ii� Preine than a King or a nobility a and s Uch in Assumption is equally vain and groundless whether made by a minority or a majority of Ihan kind. That this claim to made by the mob Cracy of our country i prove Fay the following extract from the Philadelphia Freeman extra of a Philadelphia i Jato Day filth month. 2- 1838. A a Al a a in Cir ion Cra if the daily ficus come hold la out in f#v4r o tyr thit i Mph in a Wrob Vaht Mev Bow a a and con Ikles with the Jbf lowing a butt them was a1tw that author iced the a Estic Tion of the Teto Macle of Abolitz Todum the Law was mate on the very act itself was Law. Tua a sort who Are thi it Tirats Voogo Athos of All a Obb. In the com Mon wealth werer i Here in. Pubs of Ami in. Maj a six a a they it Onoe tied on i Gisla led judged Dan dem Ned and Nocito Beldea dts. Theses mobs will go to convince the South and the world that the Bone and vol new Penn Sylvania yeomanry Are track Totzek and la the a now or. Editor astonished at the avow d such sentiment As these they Tare Thelmi Atul and of those Favori be Maxi ii is which cell brate in common Kwh mob crate. For if it be True that the people Are the ultimate of amp Kniat ion of a Power a Quot that they pc tesness a soot reign majesty ant have the inherent right of it Fol i lows indubitably tha they have aright upon every it Down a pm aces bal the at aliment proves too much and is therefore Good for to oiling did a by. Paul ilk Jatre to his subject by allusion Flthe Pratl care Emhe grecian the without a Iii do Morag these practices by Nance Are they thief Foro Siaion Estby scripture. Did hot gain being eids t in Chris is Day / yet # As Fie silent do the a abject. Must we Conser Hently ite silent also or he to Ecna of arrogate no to ourselves More Wisdom than the 1 of god. Otu Quot buy one show that he Ever spoke word in fax err either of slavery or Gar Ahting its q fact most River any Adf flitted to to Scaofe Tenor and Spiri iof the word of o opposed. To slavery nay this truth is so obvious that if sometimes escapes even from those Fiat attempt to Esta finish the Cor teary Fenee professor Hodge says that a adopting those principle which the Bible or coins tend Tolfo in Treibl into Lei nce virtue Liberty and a Muc Dity hew preposterous then to Coj Pistone to Xep Posea silence of Christ or interpret by particular text so As to contradict or clash with the go eral bearing of holy writ the Laws of Jonh a predation demand Traat each potion Shaft Cor respond a with the scope of the whole does fit a the general of senile of on Teh urch Proton be slavery to be a Towall a with the pm of a ii or Maples of the gospel of Christ a Ann fifty a Ert that a mfr is Man Ptsy my duty of tel Chris Tansy As a pop a ble to Quot efface this Jilot on our holy religion and to obtain the Complete abolition of slavery thou ghost Chr ii pm limb pm if to Feikje through faint the a the we Ray Ament. . Of per to Shuaa Timpas off a amp to crack or a i Ftp re our article in the pm Anthro Pat oct be the july Cono Ernig the a a a Enid a Ira to Juern Mcraey a encourages me to a a a a no Libr some of my thoughts on the a ame Era of free Padin a abject. You say a we began we fit of because a Tihe Bible was read and reverenced Erv eff where and its principle the Basi a Einer gency a to make Law for themselves and to god almighty for the prerogative of supreme do minion democracy and mob Deraey acc the same in principle and in All their tendencies they claim to be ind Penden t o a a All Oliver an thorny to be in the d exercise of their Power a and. they have the fight to make Laws for themselves As they in Progress in their Sovereign operations. The people it is said have an undoubted right to govern Tom selves. That is to make what Laws they please and then to regulate their actions act a a f Ding to those lates., b Utah o Are the pro a the secret and i d Den meaning of. This favorite Maxim is that the people Are them Oak try and the majority Are Xhu people but it is an obvious Cuccato of Moranion tense that Seif a emment essentially implies liar these Only who Vole for a measure or a Law Are Tojo a governed by it. The two Riff who did not vote for it Are got to be governed by it for this would be very different from Seif pm Emmet it would be the authoritative act of a part of this come Moraity gout ring other people against their consent. From what argument can it be made to appear that such Power resides in a majority of the people whip gave the majority this Dominion if they ret Onory god arid the Bible let them Tell us from what source or Law of nature they have derived their authority. And if they Appeal to the Bible we Are prepared to show from its sacred pages to taper onto Nufi of Are the foundation of civil Golem rent and that these rights As they exist in every India equal Are protected by the authority of Man a eternal Orfea to r. He is the a Rewie a Tifer and every pee Teri be of Sovereign Power Independent of this is the precise and identical claim of the Devi and his a Nguk. If it be True Fiat a majority have Power to make who Laws they please for the government of the minority it is a deniable that american slavery is rights for the system of slavery was established. By a majority of the people of the South and ease Quentlyn its establishment and perpetuity result from the indisputable a Ipoh of the Sovereign the same Power would enslave the children of White pm Ople for equally Good reasons and by an exercise of the same pm pillar authority. It is my settled Oon Victon that these celebrated maxims the people Are the source of Power and they possess the inherent right of self Cotov Brement a ate the main pillar of All the Lynch Law of the South and All the mob violence of the North ind that american democracy in foodies s deeper scheme of wickedness and is a greater Evi to nation and to w orld than the in lire is tem of n slavery. If All the negroes arid All other people were now free let democracy live and flourish and in less thai half a Century it would reduce the world to a state of slavery age in these things Are not said at random. This subject i have Folly matured Ami am Well sware of the Monseque vices of an avowal of touch if the Public c should be Aro Sedjo Inqui this matter As Iii ofom of Emancia Olio it a would see i6iifid44lie and Brunt of. Mite Violeine a rented that you have Ever seen excited against Tolj fit anti a bravery enter prize. But let not these thin move us Abd let us not account our lives dear into ourselves for to Bear a dying testimony against this destructive scheme of ate ism., w oui air o Pinio ii., be the highest Honor and happiness to be enjoyed on this Side the Paradise of god. I entreat you or. Editor by All thaus hopi or ble to heave ii and dear to humanity to continue your meditations on this subject with Grea Latten Tion and perseverance and let it be known that it Patriot a a Neitli be soft aka ii ared up Forks a letter to Robert Morris he Fitas Eixe Silmi lit self a a a o a a a Hope it Vilh Itol on Ritie Obi Job Teie that it in no to Vii Taf Atim the Orthas a Peale Iliad Aisik bub feel of Ihie Latier in to Tver 1 Dpi Ante aay Abdi �1�mi is not 8 who Niehei Mere Thraw Mil Wmk i my to see a plan Adte sad for the a oui Ltd of if Hia Feere is taif Ofie proper arid a fib to Lotode to Gay who Dow Eia i a Eimi polished and that is by the legislative Aota Trilip and this 00 pit a of it of frag we a go Stajl a 6r1 to .1# Fayette he it a 1110 Benev Otelee of of r heart my deaf Fonsy Jenoua on til of Csc tees that i rive a proof of it Bat y am fete poc chass of ahem or Fly a of Cavern we us a View of earn Toca Pattii it a a neroes a Wau proof of pour fiamad�tp., Watung executf4.he Law tie a amp Rte Ime lha t to is enacted. Who shrill presume to control a a of Uemon Nui Jestat that has a die indent right of a Eif gov Enmen Ifill Fite rite maxims of America be admitted a. First principles if is undeniable that Lynch Law qii4 mob i Blence Are not Hrag More fila a a legit Otto Oxee Iees Elihli Spanable Power on the Patito of tote to a Feigin fee Ope if Theabo be maxims be True the people have As Good a right to exercise this Porter As god Ever had to create the Hea Vehs and the Earth and the sea and the dry land. That this favorite hypothesis concerning the rikht1frse ?ter a men is at War with the us Prerau authority of almighty Goti will appear by the of Holtog quotation Froni a Zetlian Dis s the pm Rop Yecies a published in b Oston 18.14.a evolutionary Ranee by. National Aat Borit a riot Only denied lha i Tristiana religion but the Exi Tanct of Grid. A piece was written by Anar Clarsia dicots a member of their nation of convention and the reported of their coi Smittee and was accepted by the convention and printed and circa Latell order in wbk ate the follow info a a Hen free i oils and other do to it Man rii age anon the i hip of the Earth and Trie King of ii Ervent no Mona by Are be if we wish to preserve our repo hic below Tolomea have been written to determine whether a re Pumie a firsts Eodald exist. I maintain that every other Teipe i tax hit Rieta. If you admit the exist Emie of a Ika Yenty Vei Vigw Yon mtr Doce the wooden one p Ress in of f countr y is co Ndu cited with Suffi cent moral courage to expose the most popular system of delusion that Ever prevailed in this or any other nation. You May oppose slavery As ion arid As Earue suy As you please but if i be not greatly mistaken while the people sleep Over tie deep and a ruinous maxims arid passions of atheistic democracy nothing w ill by effectually Dong for the of the slaves of of r the p be Serva Tion of this from of the s most tremendous convulsions that Ever afflicted the guilty and deluded family of Man. Unless the people can be brought to Tackno Yak it a fac for truth that they Are dependent Oil god for every thing that they have Iio Power but what is his , and for the sex a Frise of which they Are a to the giver we May expect National Pride to swe a and popular Phr Enzy to rage till the self government of North americ Rehall correspond exactly with the self government of the French Republic in the closing part of the last Ceni Urr. Y Oura it Fec a. Shinn. How within Youit Wall what you a Reby Day will be Yafo by i a Tfir Tny tel in or teed to bal. The Diin Zitte Roii red of the a Saer no. Crime. Tai key Al Littha Inser Puon to their burying ground death a an to etemad keep to or. Smith give is of political a Nso a to trans or Ute is Foll tag our Isuf Lenciea to Dri Irac it a a pm bpm few Kfir Fenily with whip find sons Reid of x f foe Ira a b�ei4 miffed Bey find All limit Teraco ods of i Iuta rights a a pm ouse no be a gwm pics ll4iw Feird of the pubic we know a Waif Fil Orke Kiff iwo that fit Pioter Ioil Peoples Preul Biff in a link my Dyni Driy i or Fri a a re Iota an in Tau Igot do Quebe Ioa from a barn Well Fri diet vol. H. P,.safi. Now sir Are you As of nishid at the Avo Gal of these sentiments they Are the legitimate offspring of Arac rican democracy Jor if the people Are a a la Multi Rittue Foyn us of fluff a Jitter a a if they possess a Vareign have a an indic rent and Ltd of visible Agnf 4o self Doyen Menfo it is obvious As the Sigrit of Day a incr Foat no god exists or thai he has no i i of control whatever Over the majesty arid inherent Power of the people. A a a cd Lirgg to Fen Chi re to mys or. Smith Iedian Drued a a Ireat of Fite a Fluminani publicly a Pear we 81 3 be finally a a King the , , to Bow i hot East of thou tui the the it a Bolto Ralpj Heywot am them at the Mancho Darte set Tkv top Jae Bro mme a Ketes. Mini not t Halo phome the my j Eti Ruve. No them int not mip a Mith Adit p. 14t,a re teieb4 positions to a re wot More we Wor run ii Feke nor More a be Iii it be than 4pt fa�agto>akifo8 Ahova Schari Ilii these Maxim be Fefee have a most in tedious Tzanien a Bri Heet interests of k no boing in exist. Sinh a fat right to s0-Gobmmkm my is i oked with it a Phit might i fiume ite Dlf a by into people of this co duty but f Feipai of Side or. Petit Iota were Prei Eirmel to Tolfe Aase Ofiu at Lis fes for the about ii of Start or Bof they Eoakim see Foley oblige i to John f. Me rib following Are his in fit ments a a i Nev Meao part Rofer Dan ii oomph iria to a ii pow fear a Oderr Feva by pm Fri take. A a wig Anie if my 0m Ai Ehen to pm Eom pm adopted % to fikh Eifim ref in the entry m a amp a a Ampey cd pkg Kop or Felte r to sir John sir emf .xmoh�8 tet sons for depreciation of soot Lien Korfe he Orkee a lbs excise the re Are in be Mulvania Fewa for tax Jim Afeef about in a of Staberg Wimch. Neither Karyi for Fth a have St Teseni but which nothing is Mora a Ertz fat than feat they roust have Rod at a period not Reir Ioie a your Speer asks permission to add an a a Trio from washing ten a Wolf july 9tli 1790. Upon the Feo Efee of toy wife it is by will a told a i Fri of Piaf All Iny Tothea Afefeh 1 hold in Sty own Rig for Ahall receive i it emar Irinete them Dur Ira afe life we id Tho High earn Amer Fri ahead be Diffie Ultee on account of Thek intermit Tare by toni Tom whal the Dower negroes a to Cawte the Mil i the Frei sen Mioi Mere Dan ars Thaul frito Safe is a fewer. The Tito country a Well As in Contention who fee lord c7 the following add rese delivered St a meeting of the female. Anti slavery society of Cincin Nati by or. Atlee is Job wished by the request o the ram hrs of the . Phil. An address. La Diri a in to who has the Honor to address you on this Cri Casion had been actuated by motives of prudence so called he certainly would not thus have exp Sec himself he is Folly aware that neither his professional interests nor the Good to Ilion of his fellow citizens Gene shy will at present he promoted Taer by. To k n co Thelora persuaded Rara pm aple k the safest and Tali factory Rale 6f his Ait ions and while he Prikes the approbation of men add yields to them the pkg enable privilege of Ihl Riku no speaking writ log. And acting for them Rives regard to the come Init Good he is no disputed to Sarre dec his own rights fio Amolitos of is Fox Edif icy. Q the Mafise which we Feiy a Yening meet to advocate and promote is has for Many years a a aged is beat a fictions and the convictions of his under tag have Koine id a with the feelings of Nis heart a _ of very or the tit voluntary priv abort of the in forfeited Liber a happiness and life of one portion of the human family by the policy or Power of another port Iofi is a condition of things As my respected audience might know altogether at variance in Ife the benign principles of christianity and even in Ith refined moral sense. No modification of this enormous evil can take from it the iniquity and de Wormily of its character. Disguised As it May he by the Sophis tries and subterfuges of interested men the bitter Tess of slavery remains the same against k is levelled the whole artillery of the Piume decalogue the sum and sri stance of which is Many a supreme love to god arid Mutual Charity to Man. Against slavery m Holder of the a fellow men in bondage have decidedly and feelingly uttered their testimony. Chief among them we Are Happy to enrol the Ever venerated and loved name of our common political father a . Permit your speaker to offer a few extracts from not �o8a�teeto>ie Coos Equen fro amp a Are in the of ecu nay of the Bains in Roy Power under the Tenuis games Are held to Isen Umit a la All the preceding extracts Mirror the Corimbi nation of dec for Lii that match less Rishi of menu at the ushering into the world of sensation of the gospel Fri fee inca Rafii of Vine truth Aud Lov. The angelic of them feat ii a ted the enraptured ears and hearts of the she Perfil was a a glory to god Hyfee highest on Earth pee Good will towards its Sott rid to Folia i Wei still does it reverberate Sweet in to in dirt Dislis few Andy to Wihera. �?o.�$. Hook Obed by us it i hoped the Funera of a to filius no iils Mea rally appreciate tit and of Elst oar Aaarelio Iii Discon rage meets we by hold of Emo Hof Ziaee of support arid Consort pm. Jefe ii five for a of to our devoted Era and labor of Louif m we enjoy a p re Ward in thai Tranquility Iff Atli Idevert a Pendant on the Feith Iii of . D Uty Ita a Quot tif eff afe to mex Otomie a pm Fefie Altida Tot jams at Foah Brethren it May fair try in sed with very few exertions Tonsi Fiew file Nagim fade of our Carise we have As in Asia Viky i ideas ored to a by. A t peace will All Laev a the sacred records and the Iff tos Agen show that eitef<3f moral Rexonna Tiofio if off Ratao fifteen when Mankind were least prep tred in Kart for it and had to conflict with genl pro Diee self Tnie Terest ignorance tradition Feid l0> they who were raised up Arm flu Ahfield As Ato Eirts of Reform have uniformly Liceri to sri pre Nesibe maligned persecuted acid even be la Rte in Essi by communities whose Best a enter Este Fror i eternity were being promoted h frito Mirac faithful Obj Meta of their a envy Ira tred uncharitable Ness a because they Felt it to designate by their real Fra rate Fiorei and 10 testily impartially again list thom4 and apostles a of Hom fee to if Filitti not thy a were rejected stoned to fish a Rake Asni dts and suy acted to various of Tom of had to seek preservation in de Iund tevet of Fife Earth. By above All feral Pfaff Law Lii of god the Vezy a Tofe pjs to of i Matiee Wisdom Luno ency Wodja rtt Volc big strife he As you Weh know eve Yfe i fifty Feid Ginoi finnious and cruel Jfe of Fira Ert is. Factor at fee minds w fico ski a says. It out not therefore to be Cori Sigeried St Itiat similar them vastly inferior Iff aur Day should a teen with scorn id Matji Trionis if even murderous opposite ii bar a wicked and i reason a and while we admit Fefe there is nothing desirable air worthy of betiireoffri�i3j any of the suffering Here Sec tried yet Ita Toff flatter ourselves that we Saafi escape tiie i a Elm gather while striving by the info Renee Chinh suasion As is Ous Rickiy wife personal example and a of a a ii fit of Law of Juet Ioc me and to Rife it Eye would that. My. Should do Kmit Ami even so to there do Trtat a Cail exact Inatio off on and efifertt.khz do a ton its Ca of Fotto Ito Vinee a in a fifi Low i Tony of the soul Ait those who Ara Ockfen to my ing with fee tel feat s Peyer a nest ipod Yoveff a a to Kos Fly of a of too so. In Mem pm id Selvege it Rafto Dace a rag a a for Thoemk a of ush Ineat to Bur cause just a Afi Irmiere wife fatty Dye or path mfr bet feat to left spirit erf la a a Resta Tance principle Grid practice Ari to i id efm to a Pink so tit he free clip ii Rio to a gement Tialin id fee Quot truth. Bra we Are be Teddy of the subject of slavery win a that it is Likely to afro Fiji feral to mme Commonwealth and even to a Easiod few Federal a Jno Elk. 4 by whom Ray highly re a pm a ted bearers these objections a Fileger Ift the first Jillee of 1 dass of men who Nave no real of Feese Corse Quericia but whose avarice or me of luxury cos ease disinclined Itom top very find Iff order to remain Souiad few Fermat of a Uris in a when evra few think pm per Roll of Faily among fee i rat feb Depreste a Well Kri owing Trefe selves. Are Hiey also foresee a Nihat in jul Oracle tel scission is unav Orffie that not Bein Rable hos to Are compelled to take it Foge a Neeff danger to the a no Ori. Such men Aro t palpably Dos it it to in Biassed Senf inept on the Subj slake they of two m it induces their my a a a

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