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This newspaper page contains 18 articles. Subscribers can read the full text of each article.
Newspaper
The Chronicle Telegram
Location
Elyria, Ohio, United States of America
Date
Oct 13, 1934
Page
10
A fragmented church directory lists pastors, locations, and service times for several congregations. Entries mention minister names such as Pastor Kenst Lrlai and Reverend Morarke, with Sunday School times, morning services, and midweek prayer meetings across streets including Second Street, Prospect Stream, and West Avenue.
A rare notice for First Church of Christ Scientist details morning service at 11:06, Wednesday testimonial meetings at 7 04 AM, and a reading room in Redington Block at Middle Ave and Second Streets with daily hours except Sundays and holidays. Corner at Middle Ave and Third. Edwin B Redhead, minister, with service times and sermon notes included.
A scanned community page lists churches from Lake Ave to Oberlin Road with pastors, service times, and activities. Notable entries include Emmanuel Lutheran Church at 954 Princeton Ave with Pastor Harold Sayles, Gospel Mission at 144 East Bridge Street, and Shiloh Baptist Church with Rev C Brown. Also noted are United Presbyterian, First Spiritualist, and St. John's Lutheran among others, detailing Sunday School, morning worship, prayer meetings, and youth programs.
A fragmented church notice lists Magyar Reformed and Alliance churches with pastors Tibor Toth Anna Wall and C F Wiseman, detailing Sunday School times 9 00 AM 9 45 AM 10 45 AM and services including Hungarian afternoon service and prayer meetings at various streets and addresses.
A list of questions for adult classes or discussion groups about the churchs place today. Topics include balancing welfare work with spiritual mission, social action areas, church roles in industrial disputes, racial relations, preventing war, the usefulness of church resolutions, and addressing social strains in the local community.
The Church of Christ, Scientist announces the weekly Lesson-Sermon read in all churches on October 14 1934. The Golden Tear theme declares the Lord as judge lawgiver and king who will save us from sin disease and weather through biblical guidance and divine protection.
Lyra Powell urges a return to traditional values and faith as she cites social shifts and biblical teaching. The message invites attendance at the Chicago event featuring a Gospel lesson and Mary Baker Eddy’s text on Christian science.
A brief note on The Hughes Provision Company contrasts a clown who often gets more applause than the sage, hinting at public reception and the balance between spectacle and wisdom in its presentation.
A Sunday school outline based on Acts 8 26 39 presents themes of guidance conversion and baptism. Rev Alvin E Bell and Alfred J Buescher compile a child friendly interpretation emphasizing faith obedience and sharing the gospel through a practical study of scripture.
A credo urging virtue and honesty ends with a epitaph ideal. The piece includes a list of Bible trivia questions and previously asked answers citing passages and figures such as Adam and Eve, Joseph, Jacob, Absalom, James, Esther, and Haman. It closes with a moral on learning from failures.
When a person sees every facet of themselves in a mirror the result feels hollow and unsatisfying. The reflective moment highlights dissonance between self image and inner reality, leaving the viewer with a sense that the gaze adds little meaning to self understanding.
The Sunday school superintendent asked who fed the children of Israel from Rephidim and then pressed a boy for the lead. A shy student confessed the family had just moved from Missouri and was not the one responsible.
An old Hebrew legend from Mount Zion tells of two neighboring brothers during harvest who secretly move sheaves to ease the other's burdens. Each, seeing the other's need, places extra sheaves on the shared boundary, and they meet at the line with a spirit of brotherly love.
A reflective aphorism insists character, not fate, shapes who you are. The statement warns against excusing behavior by situations and urges personal accountability for actions and growth.
New York’s The Lit We Church Around the Corner has performed over 20 000 weddings in 11 years under Rev Randolph Ray at the Church of the Transfiguration. A Livingstone statue stands at Victoria Falls as a monument to his 43 years aiding natives.
A Motor Vehicle Division official urges safer curbside behavior. Pedestrians often step from behind parked cars into lanes, risking death or injury. He cites 35,000 annual pedestrian incidents and stresses motorists must drive cautiously and curb speed to prevent accidents.
A brief aphorism notes that some minds resemble poured concrete, fully mixed and permanently fixed, resisting change or persuasion. The line uses a sharp metaphor to comment on rigidity and stubbornness in thought.
A succinct quip noting that a man with excess work never finds time for others, highlighting how busyness can reduce attention to people around him. The remark implies personal neglect accompanies heavy workload and public responsibility.
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