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This newspaper page contains 16 articles. Subscribers can read the full text of each article.
Newspaper
Roanoke Review
Location
Roanoke, Indiana, United States of America
Date
Mar 30, 1923
Page
2
The piece surveys child clothing and hats with spring bonnets, Milan straw and hand blocked designs, ribbon motifs, and lace hats. It notes white dotted swiss frocks, silk poplin outfits, and tiny blossomed accents, detailing baby caps and bonnet shapes for playful youth.
The verse by Mary Sanger honors an Easter lily as a symbol of purity and heavenly peace. It links blooming flowers with loved ones in eternal grace, praising Christ’s resurrection and the promise of the New Earth and Heaven in divine light.
Washington children began egg rolling on the Capitol terraces during Easter lunches, with a noted interruption in 1874 by ruffians. Congress banned the practice in 1875 due to grass damage, but festivities continued in 1876 and 1877. On Easter Monday 1878 they moved to the White House grounds, where the custom endures.
A Mexican flower girl stands before a large funeral wreath as wreaths are laid on graves during Eastertide. Mexican peasants carry flowers to markets in Mexico City during this holy season.
A New York Sun view argues the Easter rabbit is a modern American impostor replacing the traditional hare. It notes the hare’s ancient lunar lore and contrasts it with the blind rabbit, claiming Americans flood gifts and imagery for Easter, while the true heir remains the hare.
Fred shares a whimsical picnic story where a muskrat watches the humans from a riverbank and a young muskrat eagerly samples a discarded picnic sandwich. The tale explores curiosity, family wisdom, and the idea that animals may enjoy human food too.
Peasants in Central Europe carry home green boughs for Easter decorations as towns prepare spring celebrations and families ready traditional crafts and prayers for the holiday.
Palm Sunday marks Jesus' triumphal entry into Jerusalem with crowds laying garments and palm branches in the way. Five days later he was crucified. The day is tied to palm branches carried in processions and the practice of burning palm remnants for Ash Wednesday ashes.
A humorous exchange features a senator describing Tutankhamun as a figure who gains posthumous publicity long after death, implying it benefits fame more than the living. The remark highlights public fascination with revived figures.
An advertisement extols Dr Kilmer's Swamp Root as a premier medicine for kidneys liver and bladder. It claims quick gentle healing effects and urges readers to start treatment now with sample offers and store bottles.
A Boston Transcript quip notes ideals fail to fit life and clothing as a metaphor for misaligned expectations. A wry observation contrasts intent with outcome, touching on the recurring theme of loss and incongruity in everyday seeks.
An 19th century advertisement touts Wright's Indian Vegetable Pills as a remedy to stimulate digestion and restore natural function, promising relief from indigestion and related discomfort.
A political exchange has Senator Sorghum defending measured steps, arguing that it’s safer to be accused of loafing than to risk errors. The remark frames a cautious approach amid public scrutiny.
A vintage advertisement touts Cuticura products for facial care and complexion improvement. It promotes using Cuticura Ointment for five minutes and Cuticura Soap with hot water to wash off. Claims include relief from dandruff itching and rough hands.
A brief personal piece questions Kriss Does Stuckup beliefs and hints at self praise in a column style from the New York Sun. The tone is reflective and self referential, exploring faith and ego.
The brief exchange shows a sharp dialogue in which a man asks about addressing a tramp in the park and a woman answers that she would never speak to them, reflecting social attitudes implied by the quote.
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