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This newspaper page contains 9 articles. Subscribers can read the full text of each article.
Newspaper
Hearne Democrat
Location
Hearne, Texas, United States of America
Date
Sep 18, 1925
Page
8
In a tense sequence, Brena faces her husband Richard Washburn Child as lights reveal a dark corridor. The isolated gray house, high walls, and iron bars frame a setting of restraint and fear, culminating in Parmalee declaring the couple finally have a home with an expensive burglar alarm.
In a tense scene Compton Parmalee confronts a fear he blames on a fate or curse while his partner Brena asserts control. He fears a hidden danger trailing her and contemplates leaving, but she confronts his dread, culminating in a decision to move away to a large hollow Adirondack style house near the Hudson.
Campton Parmalee and his wife Brena endure a grim retreat atop a Hudson estate as his morbid fears deepen. She seeks purpose in pottery and her own work while he obsesses over Central American history, his isolation growing as a striking portrait of Brena emerges from Sydenham’s brush.
The lesson outlines Pauls second missionary journey founding the Thessalonian church in Macedonia and his steadfast, selfless ministry. It highlights his courageous, guileless preaching, labor for support, gentle care, and prayers for the believers, with notes on reception of the gospel, Timothy's mission, and eschatological hopes.
Major Peter Dae Wolfe returns home after World War I and meets the enigmatic Brena Selogis. Muriel Benham grows fond of him while his heart lies with Brena who reveals a vanished husband. Brena’s troubled past includes Greece exile and poverty in Dallas. She marries Jim Hennepin, then Compton Parmalee, who soon fears a dangerous secret.
In Dunmow Essex Hubert Smtz Walter offered a bacon filter to married couples who swore they had not wished themselves unmarried or quarreled in the past year. The reward was first given in 1445 after a long history starting in 1244.
A quotation attributed to Ryle emphasizes that pride offends God and harms the soul, while humility is the virtue most praised by both precept and example. The line contrasts the dangers of vanity with the virtue of lowliness.
In a brief religious note the phrase asserts that truth comes from divine revelation rather than human effort, accompanying a line about being in the house of God and crediting American Lutheran as the source or context.
The note attributes a sentiment about thankfulness to being Christlike. It presents a brief, reflective line emphasizing gratitude through Christian virtue. No additional context or events are provided.
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