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This newspaper page contains 17 articles. Subscribers can read the full text of each article.
Newspaper
Denton Journal
Location
Denton, Maryland, United States of America
Date
Dec 29, 1900
Page
1
A fragile romance unfolds in moonlit farmhouse scenes from Daisy and Charles Gordon. Daisy defends their love against financial ruin and a night of temptations, then faces near tragedy when Charles contemplates suicide over mounting debt. Daisy comforts him, they confess, and vow faithfulness as they salvage their marriage.
The chicken is singed and pin feathers removed, then jointed to remove bones while preserving meat. Dredge in salt and peppered flour, fry in hot pork fat until brown, arrange on a hot dish. Make gravy from browned pan scraps, fat, flour, and hot milk, seasoned to taste, poured over the meat.
In parts of Germany Scandinavia and Holland children recite a Christmas Eve prayer at the chimney corner to Kriss Kringle asking for stockings. Kriss Kringle, a corruption of Christ Nindlein, is said to descend the chimney with gifts, supplanting St. Nick in German practice.
A brief note on plum pudding tracing its roots to English plum porridge. It recounts a tale of King Henry IV of France supposedly ordering plum pudding for the English ambassador on Christmas, but the cook served it as soup due to a missing cloth.
A tenant farmer on the Greek island of Chios gives his landlord a pole adorned with fruit and flowers as a Christmas present. The act reflects excess goodwill and signals expectations of a bountiful crop in the coming year.
The piece notes Christ was born in 4 B.C. and Christmas origins as Christ mass. It mentions Greek, Armenian churches celebrating on different dates, Christmas Island's discovery by Captain Cook on December 25 in 1777, and that Christmas is a legal holiday in all states and territories. It also highlights gift giving and Filipino observances with mass services.
Royal household decorates a tree for Princess Victoria and the Prince of Wales, ages three and four, marking England’s early Christmas tree tradition during Queen Victoria's era.
The Saxon Christmas dish tradition features a wild boar head garnished with holly. Historically the German emperor sent Queen Victoria a bear head as a Christmas present.
The fragment presents a playful Christmasing scene urging joy and merriment. It calls for readers to decorate rooms with holly and ivy, drink to drown sorrow, and join in festive singing, though some voices resist the mood.
Brooklyn Life notes a peculiar figure, Busleasilke Hewitt-Gillet, described as very skeptical. The item mentions he paid a wedding fee and requested a receipt from the clergyman, highlighting a humorous or odd social moment. The paragraph centers on a wedding-related transaction and a notable individual.
A fragment notes that under Connecticut blue laws no man may keep holly at home on Christmas Day. Violations carried penalties including punishment and confinement in the town stocks. The text reflects archaic legal detail on holiday observances.
A fragment notes that the Pilgrim Fathers forbade Christmas celebrations as part of a broader nameless sentiment toward Christmas customs. The terse line labels the stance as a historical restriction rooted in religious discipline.
A festive quatrain seeking blessings from Goi for the master and mistress and all children who play at the table. It extends warm wishes to kin and friends near and far, hoping for a merry Christmas and a happy New Year.
A fragmented, reflective monologue recounts a child’s hopeful, rough journey through a Christmas season. The piece contrasts mischief and devout longing with a later sense of relief and joy, touching on church, rewards, illness, and a return to quiet happiness after Christmas.
In the Blick mountain region of Montenegro desertion of Yule rituals reveals a set of unique practices. After the Yule log is lit the father and shepherd son light each interior corner with candles to drive in the animals. The mother sprinkles wine on the oldest female of each livestock species and kisses their heads. The family imitates a hen and chick routine to bless fowls for the year. The fire is stirred only with wood, and the moment a piece of the log falls a son retrieves it on his teeth and carries it outside to avert witchcraft. The carcass for the feast is roasted whole with no rib broken to avoid calamity. A cake is baked on the hearth and each person places a bare foot on the cooling spot to guard against dusty feet for a year. Time seems unchanged in this region where old customs endure.
A historic recipe instructs mixing suet bread crumbs eggs sugar currants raisins flour and candied peel with brandy and spices to boil in a cloth mold for eight hours and serving with brandy. It also recalls Virginia Christmas folklore where the Wishbone divination predicts marriage based on bone breaking and a later floor crossing omen.
A note invites wiser choices before Christmas, suggesting a man who smokes should pick one clear costing 25 cents rather than a hundred at 50 cents. The remark is offered in the interests of peace and good will.
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