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This newspaper page contains 22 articles. Subscribers can read the full text of each article.
Newspaper
Catholic Telegraph Register
Location
Cincinnati, Ohio, United States of America
Date
Jun 20, 1952
Page
11
The text defines natural, supernatural, and preternatural states. It distinguishes absolutely and relatively supernatural phenomena, cites sanctifying grace and miracles as examples, and explains hell as preternatural in its relation to created nature. It notes devils cannot perform miracles and references theological authorities.
Job notice seeks men and women college graduates for proofreading positions in Catholic papers. Offers good pay and advancement in a pleasant atmosphere. Send references with application to The Register Dept. PR P O Box 1620 Denver Colorado.
The guidance favors devout Holy Communion as the strongest path to repair sin, deepening union with Christ and the grace received. Additional methods include reception of the sacraments, prayer, use of sacramentals, almsgiving, self mortifications, and aligning one’s will with God, with Penance offering forgiveness and partial remission of temporal punishment through absolution.
The Very Rev. Benigno Da Santilario O F M Cap of Milan was elected Minister General of the Capuchin Fathers at Rome’s general chapter. He succeeds Most Rev Clement Neubauer of Milwaukee. The Capuchins, founded in 1525, have about 14,000 members with 1,000 serving in the United States.
The text traces Lafayette full name and birth death dates, notes his early life, inheritance, travel to America, petition to serve voluntarily, and rise to major general. It highlights his relationship with Washington, his baptism of fire at Brandywine, and his democratic leanings and ambitions to aid Ireland and Canada as part of a broader history of his career.
French public acclaim followed his return to France as the King and Queen welcomed him in Paris and Versailles. Ladies of the court kissed him as a great hero for securing troops and funds that aided the American war effort and helped sustain the operation.
The article traces the Marquis de Lafayette as a bridge between the American and French Revolutions. It notes his aid to America, his declaration inspired by the U.S. founding, and his moderation amid Jacobin and royalist opposition. It recalls his death in 1834 and burial with earth from Bunker Hill.
The text recalls loyalty to the republic and credit for its founding, noting George Washington’s recognition of the young Lafayette who valued liberty and service, highlighting enduring admiration for early leaders and ideals.
Observance on both sides of the Atlantic marks the 175th anniversary of the Marquis de Lafayette landing on June 13, 1777, at Georgetown, South Carolina. The tribute highlights the enduring friendship between France and the United States and the impact of Lafayette’s support on the American Revolution.
The article explains the Catholic doctrine that the Eucharist becomes the Body and Blood of Christ while preserving the accidents of bread and wine. It states Christ is present wholly in each element and that the Presence lasts as long as the appearances persist, noting historical taunts about chemical tests.
The Jesuit moral theologian notes the bread and wine in the Eucharist are distinct signs. Each constitutes true grace, and receiving under one species offers no lesser grace than receiving under both.
The Byzantine Rite, with 312,019 members in its Pittsburgh diocese and 312,564 in its Philadelphia apostolic date, allows the faithful to receive Communion under both forms. Latin Rite Catholics attending Byzantine Mass may receive under either form, a practice held by both rites as they share the same church and faith.
The article contrasts Trent's definition that the Body and Blood with the Soul and Divinity are truly present with Calvin's view that Christ’s Passion was humanly framed by early Christians. It discusses the Blessed Sacrament as God coming to us in the Eucharist and references Modernist critique.
The article argues that baptism can be supplied by desire or by blood. It cites Christ’s teaching on charity, explains baptism of desire justifies due to perfect charity, and holds baptism of blood as valid for martyrs. It notes infants martyred for Christ are saints and that martyrdom can gain salvation without water baptism.
Ollie Matson, USF 1951 All American fullback and 1952 Olympic candidate, earned a bachelor of science at the 93rd commencement. A Catholic convert, he is among Olympic track hopefuls in the 400 meter event and held the year’s fastest 440 yard time, 46.9 seconds, set at the Modesto Relays.
Nashotah House trustees dissolve the student council after a theological controversy. The council opposed by the board, accused of leaning toward Roman Catholic devotions. The action followed firings and protests, amid charges that the seminary was drifting from Episcopal tradition.
Archbishop Jean Joseph Deymier Vicar Apostolic of Hangchow banished after 40 years in China for religious work including the Legion of Mary and opposition to the projected Independent Church. Monsignor Fahy, Prefect Apostolic, also banished after about 10 months' tenure.
Notre Dame President Rev. John J. Cavanaugh criticized the NCAA proposal to televise only one top football game nationally each Saturday next fall arguing it is unfairly restrictive and illegal. He opposed the idea that all NCAA member colleges share all TV proceeds calling the plan Socialistic in nature.
In Hanoi the City of the King Boys Town of Vietnam shelters war victims between French forces and the Viet Minh. Founded in 1943 by Father Paul Seitz to house orphans, it now has 433 boys, two thirds Catholic, with a goal of 1,000. The 433rd resident, a 14 year old, was saved from prison by Captain Fauchois of the French army who found him a home.
The piece critiques U.S. Vatican relations and the need for an ambassador while exploring church state boundaries. It notes church attendance at West Point and ministerial exemptions from military service as implicit religious recognition, then argues Latin and classical learning preserve national language and identity amid modern pragmatism.
A preacher extols the work of 100000 missionaries serving without pay to educate feed and heal the world’s poor. He contrasts old imperialism with new communism and urges faith-based aid for hungry billions. He cites missions last year aiding 54 million people in their lands.
A plea to support the Society for the Propagation of the Faith urges donations from readers by contrasting global poverty with small personal sacrifices. It highlights World Mission Rosaries, suggests sending two dollars for a blessed rosary, and lists grateful reactions from readers who gave modest sums to aid missions under Fulton J. Sheen.
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