25 Jul 1863
Page 1
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This newspaper page contains 22 articles. Subscribers can read the full text of each article.
Newspaper
Bristol Phenix
Location
Bristol, Rhode Island, United States of America
Date
Jul 25, 1863
Page
1
A reflective poetic meditation on flowers as spiritual teachers. The speaker wanders through green aisles, viewing blooms as sermons to reverence, mortality, and resurrection. Flowers teach humility, eternity, and the divine presence beyond church walls.
A reflective poem fragment urges rest after labor. It invites untying toil, taking a breath, and shaking off fatigue from each weary limb. The lines echo medieval cadence and moral urging to restore energy before renewed effort.
Poetic lines describe snow vanishing from white ground in May. The poem notes no flake remains under May’s blue sky. A lily blooms in a peaceful hour, while a sow is observed within a hidden bower.
The text presents broken lines describing a tired wave breaking and silent flooding advancing inland. It contrasts daylight entering from windows and the land turning bright as the main comes in from creeks and inlets.
A widely read columnist laments rude seating habits on omnibuses and railcars urging chivalry. The piece praises New York men who yield seats to women and criticizes female oriented schools for prioritizing material display over character, longing for bygone virtues.
A critique of trivial small talk that drains the heart and dulls the mind. The writer laments social chatter that feeds envy and gossip while neglecting genuine thought, noting how some people live and die without real inner life as Miss Somebody’s bonnet ribbon becomes a trivial concern.
The text argues wealth overestimates value in world progress. It states great achievements arise from the poor or modest, not rich patrons. It cites Christianity spreading by the poor and famed thinkers from modest means, warning inherited wealth eases struggle and dulls ambition.
The truly beautiful and good pursue beauty and justice for their own sake not for earned merit or rewards. Virtue’s rewards lie in daily life and are not sought or known by others. Too many do good deeds for public praise, like a child seeking sugar plums, and revert to mischief with renewed energy.
The line identifies four traits in dialogue: truth in speech, sound judgment, cheerful humor, and sharp wit. It emphasizes how each element enhances conversation and social interaction in a refined discourse context.
A maxim about integrity guiding dialogue, suggesting that clear ethics lead to open talk. It frames character as the basis for truthful and constructive communication.
A letter from Shelbyville Tennessee recounts Major Fullerton of General Braeger's staff rescuing Miss Cushman, a Unionist accused spy, from rebel lines as she faced execution. Rebels seized her belongings and mocked Southern chivalry while she was moved by ambulance to Nashville after a perilous escape.
During Wellington's campaign on the Pyrenees he changes plans to mislead Marshal Soult. The Duke rides at the head of a regiment, prompting a mighty cheer that signals to Soult no immediate attack. Soult delays, misreads the signal, and suffers a bloody repulse. The passage lauds real time genius over textbook strategy.
The passage argues that people sheltered from hardship are weak in crisis. It favors self-reliance and earning success through overcoming obstacles. It warns against boosting youths past difficulties and insists trust follows proven independence.
Foreign journals describe a German invention a musical bed that uses hidden mechanics to gently massage the sleeper until loosened in rest. A bell at the head can be set to ring at a chosen hour and, at that moment, the bed plays Spontini’s march with drums and cymbals to wake the sleeper.
Mrs Elderberry argues that many children are killed in battles due to the prevalence of small arms left behind after fighting. Her statement ties weapon remnants to civilian deaths and pleads for action.
The piece laments a flood of vulgar slang among young men that degrades English usage. It lists terms like dry up, simmer down, planks, the swin dle, and many others, urging a revision of vocabulary to preserve clarity and tradition.
A pastor’s son, worn by unrequited love for a wealthy widow in Oakland country, visits her after promises of a final parting. The widow, seen as tempting yet harmless, is discovered in barn attire supervising hogs, ending the romance as the youth never returns.
A senile schoolteacher uses a boat on a quiet English stream to teach faith. She asks students to believe a leg of mutton is in the boat without seeing it. The children confirm their understanding, answering that the boat contains a leg of mutton in faith.
A renowned preacher plans a practical sermon to quiet demand for lived faith. He points out faults of congregants by name but is interrupted by the entrance of Dr. S mid service. The episode ends with Mr C telling the pastor to preach as he pleases, vowing not to guide him again.
An eclectic, garbled excerpt mentions a Tindo, Patagonian contentment, African candy lovers, a Frenchman citing fried frogs, and an Esquimaux Indian pondering a stowed candle as a dramatic climax. The text blends disparate phrases with little coherent narrative or verifiable details.
In a Southern manor tale, Martin Warner pursues love over wealth while Uncle Simon guards a will. Dora Maylie accepts a soldier’s devotion, but the plot twists at the reading of the will as Bela and Elvira scheme to claim the fortune, ending with Dora's marriage to Martin.
In Napoleonic memory Talleyrand asks a general about Pekin as civilians are mocked by soldiers who call nonmilitary people Pekins. The general explains Peking for nonmilitary men, prompting Talleyrand to compare it to salting civilians.
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