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Newspaper
Barnard Bulletin
Location
New York, New York, United States of America
Date
Nov 16, 1915
Page
6
Carol R. Lorenz urges the Brooks Hall Association to nominate its president at its April meeting and for the college to elect the Brooks Hall president in spring elections. The goal is to grant the Brooks Hall president regular voting member status on Student Council and strengthen ties with the undergraduate body.
Carol Lorenz urged Brooks Hall Unity as she argued Brooks Hall should elect its own president and seek a vote in Student Council. The Student Council recommendation was rejected, and a petition passed to grant Brooks Hall president representation within Student Council.
The officers of the Feminist Forum and the Socialist Club will meet on Wednesday at twelve o'clock to discuss plans and policies. Miss Julet Poyntz representing the Alumnae Advisory Committee will be present. All interested in Feminism Socialism and the Clubs and their future are invited to be Present.
Miss Patchin invites girls from Barnard students to help social work with East Side children at Van Cortlandt Park and Neighborhood Club. Report to Miss Patchin in theatre balcony daily 10 to 12 to record ongoing social work. Eleanor W. Parker signs the notice.
Dr Fagnani spoke in chapel focusing on Elisha and his servant to urge clearer eyesight against fear. He urged curiosity, democracy in knowledge, and fearing God or democracy only if one truly understands them. He argued fear stems from ignorance and promoted openness, inquiry, and trust in goodness.
Tabulation shows 45 percent of Barnard's 1915 freshman class from New York City high schools. New York State outside the city accounts for 27 percent and 25 percent come from other states. Growth from outside city and state schools marks four year trend. 73 schools represented with 61 percent from high schools, 29 percent from private schools, 10 percent by tutors or other colleges.
Father Scanlon leads a discussion at the Craigie Club exploring immortality through materialist, agnostic, and Christian views. He notes historical beliefs from Egypt and Greece, Kant’s influence, and faith as a strong argument for life after death.
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