Little Leonard's Last Good Night in Blackwood's Magazine
A brief mournful verse fragment recalls a child's final farewell as a twilight shadow darkens a fair brow and a fading breath resembles a dove. The speaker notes the abrupt transition from life to death and laments the child’s passing with quiet, solemn imagery.
MENTIONED IN THIS ARTICLE
Leonard
The Dying Boy and the Serpent of Temperance
A narrative blends a dying boy with a heavenly vision of angels and a cautionary sermon on alcohol. The piece contrasts heavenly purity for the child with a street scene where a serpent poisons youth, prompting moral critique of tavern culture and urging temperance measures from civic authorities. It treats alcohol as Ardent Spirits, urging local banishment and temperance enforcement by societies and apothecaries.
Father Surrenders to Deathbed Vow in Charlemont Tale
In Charlemont in August 1844 a dying boy prompts his drunkard father to vow to reform. The father kneels by the child and pleads for mercy and admission to heaven. The boy dies content, the father renounces liquor and pursues the celestial path with humility.
MENTIONED IN THIS ARTICLE
Charlemont
Proclamation on Ardent Spirits Escaping Custody
A proclamation details Ardent Spirits known as Gin Rum Brandy and Whiskey who escaped custody and now hides in the chemist's laboratory or apothecary shelves. It notes the entity's wicked diabolical disposition and disguises as a friendly figure to evade authorities.
MENTIONED IN THIS ARTICLE
Werras
I Wish They Could Have Seen Him Die
A fervent lament condemns the sale of strong drink and those who profit from ill use. It recalls a death by delirium tremens and calls for conscience to awaken against dealers who tempt, enable, and profit from others’ ruin. The piece urges readers to imagine a dying loved one and the harm caused by intemperance.
MENTIONED IN THIS ARTICLE
Jamaica
New England
Boaster
Ima
Temperance Hypocrisy Exposed in Charlemont Letter
In a Charlemont 1844 letter, the author denounces temperance hypocrites who pledge reform yet seek secrecy to drink. He contrasts zeal with public double standards and cites a friend who covets secret drinking, urging unwavering duty and openness against intoxication.
Temperance Ship Citizen Sets Sail Under Abstinence Pledge
The Nantucket Inquirer reports the new whale ship Citizen owned by C. G. & H. Coffin and commanded by Capt. Hiram Batley sailed for the Pacific with all hands—except one—signing the Total Abstinence Pledge. The voyage marks a Temperance Ship start, praised by Temperance supporters and noted by the New York Sun.
MENTIONED IN THIS ARTICLE
The
Nantucket Inquirer
Citizen
Messrs
C. G. & H. Coffin
Hiram Batley
Pacific Ocean
Friends of Temperance
NW. Y. Sun
Liberty Vision Promises Drunkard’s Grave
A provocative saying frames liberty as inviting excess and ruin through drunkenness and vice. The remark contrasts liberty with self restraint, warning of the peril of alcohol abuse and moral decline.
Parable of a Virginia parish request for a perfect minister
An anecdote recounted by a Boston Recorder reader notes a Virginia parish asking for a minister of top talents who could write well visit often and show gentlemanly manners. They offered 350 dollars and would raise 50 more to four hundred, then Dr. Rice mocked them with a joke about Dr. Dwight in heaven needing little material support.
MENTIONED IN THIS ARTICLE
Father
Paradise
Virginia
Rice
Prince Edward
Dr. Dwight
Spencer Academy Choctaw Nation in Spencer examined
A communication in the Arkansas Intelli gencer reports on Spencer Academy in the Choctaw nation, serving nearly a hundred Indian boys since its February opening. Pupils rose from about forty, now learn English. responses were given in English. Three divisions with dedicated teachers, and the top group studies mirror standard academies.
MENTIONED IN THIS ARTICLE
Arkansas Intelligencer
Spencer Academy
Singular claim on Indian vision in Upper Mississippi region
Dr. Smith in an Iowa Medicine article asserts from authority that Indians of the Upper Mississippi never showed deafness poor eyesight or advanced tooth decay. Sioux reportedly did not need spectacles and vision remained sound even in old age. Reed and Doe pine farmers employed to teach agriculture in the domain corroborate after six years among the people. Ophthalmia remains a common complaint among them.
MENTIONED IN THIS ARTICLE
Smith
Forks of the Mississippi
Iowa
Upper
Mississippi
Reed
Doe
Yankee and the yellow dog tale told by Dan Marble
A Yankee asks a woodcutter if a yellow dog is seen nearby. The chopman replies he saw one traveling earlier, guiding the Yankee to look ahead a mile or two with a tail described as short. The exchange unfolds in rural dialect as a humorous anecdote.
MENTIONED IN THIS ARTICLE
Dan Marble
Also Mentioned on This Page
Blackwood's Magazine
Temperange
N. E
Mary R. Hall
Mr. Turn
Sister
Brother
Worreas
Temperance Societies
Temperance
Tipping
Pollock
Court of Heaven
Rumdrinkers
Dr. Rice
H. Pritchard
Broad Street
Augusta
Sears
Fpunham & Bleakley
Wall
New York