31 Dec 1858
Page 1
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Newspaper
Athens Messenger
Location
Athens, Ohio, United States of America
Date
Dec 31, 1858
Page
1
A damaged OCR fragment presents archaic phrases about love and fear with garbled names and incomplete actions. The text hints at intense study or warning but is fragmented, lacking clear events, dates, or participants to confirm a full story.
A verse by Mrs. M. D. Morton pleads to die in the country away from turmoil. The text envisions a peaceful burial among vines, birds, and gentle zephyrs near Curesea Vermont, with neighbors and friends offering quiet repose.
In Seeberg Germany Veronica Medd toils for her blind father on Christmas Eve in poverty. She sings under a humble window to solicit small gifts from miners and townsfolk, hoping to ease their hardship with a festive kindness.
Veronica, a blind man’s daughter, endures ridicule and pain as she sings for alms. A kindly schoolmaster discovers her talent, nurtures it, and orchestrates aid for a poor miner family. A concert in Seeberg elevates her to regional fame and to aid a distressed household through a dramatic Christmas Eve revelation.
A visitor's sketch from the Hermitage lists curiosities including a wooden elm pitcher made from Penns treaty wood and presented by Philadelphia coopers, a double cup with a single bottom, a Long Island hickory sprout block with a Revolutionary War cannonball link, a calumet of stone, a bayonet with root growth near New Orleans, Washingtons tea cup and candelabra from Cornwallis surrender, and a short candle to be lit on each Fourth of July.
The passage argues magnanimity today mirrors reading more than heart. Humans believe they are unobserved, like children who cannot see. It questions why men wage war over beliefs yet refuse to live by their precepts and notes two debts to society and nature, only the second paid covers the fires.
A Thursday meeting in the city drew many politcians hostile to the Democrats and in opposition to the Democrats. Participants favored uniting opposition forces, discussed forming a new party, and stressed Republican strength and vitality to reform the Federal Government. The gathering adjourned in good temper after deciding on a course of action.
The Wellington MBMeseme Case report notes 37 indicted, 26 arrested, 23 plead not guilty, 3 plead a misnomer. All arrested entered $1000 recognizance for spring term starting March second Tuesday. Nine fled to Canada or elsewhere. Franklin Lewis of Wellington and Charles Langston of Obertha expected in court soon. Langston arrested in Columbus on the 15th and released on pledge to appear.
The Nebraska Territory debate on slavery ends with a minority report urging indefinite postponement as legislation is deemed unnecessary. The article notes a 26th alt handbill by S. F. Nuchkollis seeking $200 reward for two enslaved women, asserting ownership despite the territorial report.
The Hartisburg Union reports railroad rules all based on legal decisions. Ejection for not offering exact fare or inability to make change. Tickets valid until used and only for the stated day. Lost tickets may require purchase of a new one. Passengers must show tickets and observe decorum. Monopolizing seats and leaving items in a vacated seat may affect rights.
The Grand Jury in Columbia, D C refuses to indict the Echo crew on the slave trade. Judges Wayne and Macrath remand them to jail to await another Grand Jury. They rule the 1820 law to suppress the slave trade constitutional.
A fragment notes Téamay who affects singularity does not always obtain it and rarely fails to obtain ridicule, illustrating a paradoxical claim about perception and social response.
The article discusses the social dynamic around criminals and liars. It argues that even thieves have adherents who admire their cunning while liars are universally despised and isolated with no support or defending community.
The fragmentary text notes a will disposing of property to a family, with a remark that wealth hinges on Christian religion. It suggests the testator believes spiritual wealth matters as much as material riches, contrasting offered earthly goods.
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