Sunday School Intermediate Department Needs Proper Equipment
J M Way urges South Carolina Sunday school workers to secure separate rooms for the Intermediate Department with a piano in larger schools, blackboard, library, carpets and decor. He notes supplemental lessons must address growth humor honor and hero worship and suggests studying Bible heroes and geography until a new graded course is issued.
Care of the Juniors in York County Sunday School
Mrs. H. W. Shannon urges careful junior care in Sunday schools. Emphasizing childhood as a pivotal period, she links habits, memory work, literature, and Biblically based instruction to form character. She calls for skilled teachers, separate junior rooms, adequate equipment, and active home contact to harness youth potential for God and society.
MENTIONED IN THIS ARTICLE
H. W. Shannon
York County
Milton
Darwin
Christ
Philip Brooks
Temple
Peter
John
Jerusalem
Anyne
The Forward Movement in Sunday School Education
J M Way outlines a continent-wide push for trained Sunday school teachers. He argues that teacher quality drives church education, urges graded courses, and details organization, course content, class conduct, and graduation practices to improve outcomes and attract non-attendants.
Primary Grades in Sunday School Best Practices
Miss Ida Ormand outlines methods for guiding 6 to 8 year olds in a well organized Sunday school. She stresses age appropriate structure, separate rooms or screened spaces, visual aids, trained staff, and a program linking singing prayers offerings and Bible lessons to develop character and missionary awareness.
Beginning of the Beginners Department in Sunday Schools
J M Way outlines steps for a Beginners Department for ages 3 to 5 in the South Carolina Sunday School movement. He stresses simple lessons, frequent activity, use of imagination, proper teacher size, room setup, and a two-year course. He urges cradle rolls to enroll every infant and ties early training to lifelong church involvement.
MENTIONED IN THIS ARTICLE
State Association
Great is the cradle roll in Sabbath schooling
A historical overview traces the cradle roll from biblical times to its church movement roots, crediting early Methodists and Sabbath school teachers for formalizing the record of infants. It emphasizes childhood as foundational, urging guardians to enroll babies, valuing early influences from church, family, and school.
Denominational Interests and the Sunday School Movement
Mr J M Way of the South Carolina Sunday School association speaks at York County convention on denominational interests aligning with the Kingdom. He argues the movement should aid all who further God’s kingdom and notes the role of Bible classes, Cradle Roll, Home Department and Teacher Training in advancing Sunday school as a world wide missionary institution.
MENTIONED IN THIS ARTICLE
Ing To. J. M. Way
South Carolina Sunday School Association
York County
Mark Hopkins
International Association
Christ
God's Church
J. M. Way
South Carolina
Hannah
Elkanah
Samuel
Eli
House of the Lord
Jesus
Temple
Woman's Foreign Missionary Society
Methodist Church
Mary
Chilhood
Jesus Christ
Heaven
Sunday School
Board of Trade
Great
Methodist Family
The Organized Sunday School Movement and its Reach
The speaker urges unified effort by Christian people to grow Sunday school sentiment and notes the movement’s vast network of conventions and two million volunteers. He explains the clearing house analogy for efficiency, praises the Uniform Lesson, and calls for prayer, non-criticism, broad-mindedness, financial support, and active convention attendance.
Vengeance by Zapoteca Justice for an American Botanist
An old Zapoteca chief recounts how Mexican Indians punished a mozo who killed a visiting American botanist. They captured the murderer after four runners returned with him bound, staged a public execution with four stakes, and burned him with lime until flesh desiccated. The bones were discarded in a mountain hole.
MENTIONED IN THIS ARTICLE
Oaxaca
Ceremonial Sword Girding in Ottoman History Explored
The piece traces the Ottoman rite of girding the sword from the era of Mohammed II, notes earlier symbols and leaders, and describes Eyoub’s tomb, the Mevlevi Chelebi, and the Istanbul precincts around Eyoub Mosque with reflections on the city’s sacred and living memory.
MENTIONED IN THIS ARTICLE
Osman
Mohammed II
Constantinople
Ertoghrul
Bayazid I
Sheik Bokhara
Brous 3A
Yezid
Eyoub Ansari
Eyoub
Ali Shems Ed-Din
Chelebi
Konleh
Blue Mosque
Scutari
Bosphorus
Konieh
Jellal-ed-din
Balkh
Abu-bekr
Khalif
Bactria
Iconium
Alaeddin
Blachernae
Palaeologi
Godfrey
Bohemund
Peter the Hermit
Anemas
Comnen
The Glassy-Eyed Man Requests a Ticket at Charing Cross
A man with a glassy eye and solemn demeanor put down a sovereign at the Charing Cross booking office and asked for a ticket. The clerk pressed for a destination and the man asked quietly which stations were available.
MENTIONED IN THIS ARTICLE
Charing Cross
London Globe
Also Mentioned on This Page
Miss Ida Ormand
Master's Vineyard
Mirabeau
Washington
Church of God
Ohio
Angela of Mercy
America
Duncan
Confucius
Sword OF Osman