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Newspaper
Warsaw Union
Location
Warsaw, Indiana, United States of America
Date
Jun 05, 1902
Page
3
A brief lyric note expresses longing for a loved one through snow, rain, and changing seasons. The speaker desires companionship in joy and sorrow, prompting guidance and cheer as days begin and light returns. The verse closes with a plea for the dear to be present in this lagging hour.
In a spring office scene editor Miss Benson frets over dismissal and past heartbreak with Jack Macomber, revealed as her new employer. Aided by fate and a single correction, their reunion dispels barriers, uniting past affection and professional futures at the magazine.
A British force known as the Aro field force disrupted a fetich sacraficial site at Long Ju Ju in Aro Chuku. The cult lured locals to consult a god, with victims sold into slavery or sacrificed. Descriptions tell of skull altars, alligators fed on bodies, and a cavern entrance behind Fu Tu. Oloko stronghold of Warsu Tarui was destroyed after a difficult march.
In a fragment from the Indianapolis Sun a woman named Dorothy Benson confronts heartbreak and a looming career setback as she contemplates meeting a man she loves while fearing consequences of workplace tension. A chorus of personal vows, duty, and a grim reminder of an unexpected discharge frame a melodramatic scene.
Captain Alfred T. Mahan discusses when military personnel may disobey or heed orders, stressing professional judgment must be supported by evidence and knowledge. He cautions that errors of judgment can be excused only if aligned with recognized standards, while outright disobedience remains fault.
A historical reflection insists the burden of proof lies with the disobedient, not the presumption of innocence. It warns that strict obedience underpins coherent action, warns against frivolity, and emphasizes personal responsibility and intelligent disobedience as vital to sustain disciplined judgment.
A district school teacher in southern New Hampshire uses a strict method to deter misbehavior. An unnamed pupil recalls how being seated in a hard chair and forced to complete the advanced multiplication table sharpened his memory and speed in calculation. He now performs rapid mental math, able to answer complex products with ease. The piece also mentions Dr. Newman Hall recounting Harriet Beecher Stowe’s creation of Uncle Tom’s Cabin, and notes cabmen candidates in a Belgian parliamentary election.
A reflective piece on aging toward death and the afterlife, contrasting personal continuity with divine unity. It discusses desire to remain self while joining the Infinite, cites Beecher and Bellows, and cites Jerove Garden and Charles Ames. Bartlett article follows, explaining Jesus teaching on the Kingdom of God through images of a good world and a bad world and various thinkers. The prayer to God frames human striving for peace, brotherhood, and the realization of God’s will on earth.
The talk defines faith as confident trust in Jesus Christ, arising from acceptance of God’s word and leading to rest of mind, study of the Bible, and a standard of judgment. Robertson’s definition is cited, noting faith may come by heart or intellect, but ends in perfect confidence in Christ and anticipation of solution and reward.
The Martinique tragedy is not evidence of divine wrath but a lesson in humility and shared human fate. The essay argues volcanoes reveal nature's laws, urge caution against building on slopes, and praise progress through invention while urging global unity and compassion.
Sermonettes discuss the modern spirit with enlarged responsibilities and practical devotion. Rev C J Hall emphasizes the Christian religion as a pillar of social fabric and the remedy for the woes afflicting humanity, framing religion as central to societal welfare and Gospel influence.
The Rochambeau memorial unveiled in Washington stands in Lafayette Square near Lafayette's statue. It depicts the French marshal at Yorktown ordering attack on Cornwallis works, with France holding flags and an award, a war eagle at its feet. The statue mirrors the Vendome memorial, unveiled twelve years earlier.
A giant redwood section, claimed as the largest ever brought from a forest, goes on display at the American Museum of Natural History. The article notes the species as a premier specimen, highlighting the rapid demise of giant trees due to commercial logging and the shrinking groves in government and state reservations. The polished trunk is described as a striking display, rare outside California, underscoring the species as a relic of primeval forests and the ice age.
A fragment describes a colossal tree with limbs and bark, grown since 650 A D and 13 feet diameter at base, with some nearby trunks claimed to be 3,000 to 6,000 years old. The text shifts to Propects and a cordial Irish anecdote about Lord Dufferin and a laborer, then to a London Punch cartoon quip about a windblown hat and a motor omnibus trial between Hammersmith and Oxford Circus, noting a crumblable experiment by the Road Sar Company.
The Jermaalgan council story reveals early church tensions between Jewish and Gentile converts. Paul and Barnabas argued Gentiles need no circumcision, while Peter and James sought a balanced approach. The Antioch church sent a deputation to Jerusalem, resulting in a shared decision guided by the Holy Spirit. The decree urged Gentiles to avoid idols, blood, strangled meat, and fornication to ease Jewish sensibilities.
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