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This newspaper page contains 6 articles. Subscribers can read the full text of each article.
Newspaper
Shepherdstown Register
Location
Shepherdstown, West Virginia, United States of America
Date
Dec 18, 1849
Page
4
An OCR readout from Hardy & McAnly advertises weekly rates and then shifts to a long excerpt from the Danton Quarterly October issue. It discusses dying and suffering, exploring martyrdom and religious reflections on death, conscience, and the dangers of wealth worship.
Rev James Martineau recently returned from Germany sharing views on its religion and philosophy. He argues Germany lacks the unity of church and university life seen in England and predicts significant religious and political changes, praising English practical religion over Germany's purely intellectual theology.
A scattered slice of 19th century reflections covers religious reform, debt as social curse, and the French Revolution’s dual philosophies. It cites Elijah and Jehu as moral contrasts, laments debt’s grip on individuals and nations, and notes a New Orleans bridge model by Remington. It also includes a Native chief’s pragmatic stance toward missionaries and church statistics from the Methodist Episcopal Church’s northern conferences.
A muddled manuscript fragment presents a romantic stream of phrases and phonetic renderings, naming affection and longing. It references love and comfort, shifting between jumbled lines and evocative imagery, hinting at a personal voice lost in garbled transcription.
A fragmentary critique cites an Edinburgh Review article condemning the Froude class for shallow mischief and infidel trash. It laments youths imitating obscure writers and parroted phrases, and attacks reformist presses for pretensions without producing substantial philosophy.
Dr Baird describes Sweden's midnight sun during summer visits from Gottenberg, noting near constant daylight in Stockholm. He recounts reading by moonlight, cities with no signs of life at night, and a mountain where the sun does not set on June 21. He discusses labor patterns, animal rest, and cultural adjustments to the perpetual day. He also cites tales of nocturnal madness and social commentary, including poems and a local lament about wit and liveliness.
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