16 Dec 1896
Page 1
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This newspaper page contains 15 articles. Subscribers can read the full text of each article.
Newspaper
Our Church Paper
Location
New Market, Virginia, United States of America
Date
Dec 16, 1896
Page
1
A meditation on Jeremiah and James urging dependence on God for direction. The author cites sources of human error: dependence ignorance observation experience and revelation. Readers are urged to seek divine guidance in all plans and trials and to give glory to God rather than self.
The essay defends a woman labeled behind the times as actually graceful and prudent. It contrasts conservative manners with modern slang, praising careful note taking, charity discretion, and orderly living while praising tasteful restraint and etiquette over novelty.
A reflective remark condemns a life spent solely on self and one's own goals, suggesting true value lies beyond egocentric aims. The line emphasizes the emptiness of inward focus and the need for broader purpose.
The article argues sensational preaching is not inherently wrong since many great sermons were highly exciting. It defines sensational as arousing strong interest and urges true preaching aims to win souls, not vanity. It warns against preachers using cheap theatrics to gain attention and stresses lasting impact comes from clear, thoughtful instruction.
A Scotsman argues that miracles do not violate nature but reveal divine action. He contrasts ordinary watchkeeping with a deliberate adjustment of time to illustrate how an act can suspend natural law for a higher purpose. He equates God’s intervention with the unmistakable presence of the Almighty at work.
A poor blind woman at a Paris missionary meeting offers 27 francs to the collection. When urged not to give so much she explains that she saves the oil for her lamp since she cannot work at night and donates the money to bring light to dark heathen lands.
The fragment asks how many men would be Christians if God granted one exception in their favor and gave one indulgence to forgive the retention of one grave sin. It presents a hypothetical about grace, repentance, and mercy.
The article argues that while forms change the principle of sin atonement remains. It outlines the Christian year as God’s ordinance guiding salvation history from Advent to Pentecost, with Christ at its center. The Church Year, developed by the Church, structures worship around Christmas Easter and Pentecost, aiding ministers and congregations alike. It notes Puritans' stance on Christmas and recent critiques of ritualism, urging study of God’s word, mankind, and history to dispel prejudice.
A thinker dismisses belief in God with a sharp remark comparing himself to a dog that does not preach about faith. The exchange highlights irony and humor in religious skepticism.
A long excerpt extols mutual restraint in family life and true thoughtfulness, showing a boy sacrificing personal pleasure for his mother’s comfort. It then argues country life fosters hard work, self reliance, and success, noting presidents and leaders often began in rural settings and that rural areas offer better physical conditions and lower death rates than cities.
A November Ladies Home Companion article cites Icelandic divorce law as safeguarding women from male caprice. Couples separating see clergy guidance, then letters of separation. Child custody favors mothers with multiple children split or given to the fit parent after three years, and divorces granted on scriptural grounds, enabling remarriage.
A short sentence noting that ONS DOLLAR pays for this paper, indicating a payment arrangement or subscription detail with the publication.
Reports from Spanish authorities claim General Antonio Maceo the Cuban insurgent leader was killed near Mariel after crossing the western trocha, with Francisco Gomez also said killed. Cuban sympathizers doubt the tale, while noting the December 4 clash as a fierce engagement. If true, the loss would strike a major blow to the Cuban rebellion’s heart and leadership.
A terse aphorism contrasts inner conscience with outer judgment. It notes a deep shame before the soul versus a shallow shame only before others, attributed to Zalmud. The quote invites reflection on authenticity and moral integrity versus social façade.
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