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This newspaper page contains 16 articles. Subscribers can read the full text of each article.
Newspaper
Newberg Graphic
Location
Newberg, Oregon, United States of America
Date
Aug 05, 1909
Page
3
A fragmented reminiscence recalls a absurd quest to a distant station and a boy asking for two cents for a peppermint. It mentions giant cranes, native corn, and blue gray plumes. The narrative hints at memory and surprising animal devotion.
Fragmentary dialogue with garbled text shows a speaker struggling with memory and routine. The passage hints at trying to wake, reflect, and repeat actions, mentioning uncertainty about last night and occasional lapses in effort.
A fragment from New York Mail and Chicago Tribune quotes hints of a graduate's identity and a playful line about the Alps and Italy. The garbled OCR suggests a theme of youthful achievement and distant places referenced in brief remarks.
An exchange contrasts the foreign visitor's fear of Independence Day violence with a native's plan for a safer celebration. The native describes initiating a crusade for a safe and sane Fourth of July, often continuing for three to four weeks after the holiday.
Fragmented dialogue passages reveal a breezy stagefarce mood with visitors and hosts trading quips about the play and decor. The quirky misheard lines touch on costume waistlines and late-night departures, echoing a bustling social scene.
A reflective medley of verses recalling New Hampshire mountains and valleys, remembered loves, graves, and mothers. The lines pivot on longing for the native state, the memory of a lost beloved, and the solace found in nature and poetry attributed to Thomas Moore.
A series of aphorisms critiques church life and personal faith. It contrasts duty and fidelity with hollow religious posturing while condemning gossip, pride, and performative piety. The speaker warns against sectarianism and urges humility, fellowship, and是真诚 devotion.
In 1887 Holman Bentley and family traveled the Upper Congo aboard the Peace. The Bentley baby drew crowds as the first white child seen at Bolobo, while his mother attracted wide attention for being the region’s first white woman. The trip highlighted local views of whiteness and created a lasting impression at Bolobo.
A lecturer notes China’s early use of alchemy for disease cures and gold pills, early metallurgical and dyeing arts, gunpowder paper glass and porcelain origins, and seventh century knowledge of oxygen. He outlines modern reforms in agriculture and industry, provincial and national societies, and planned experimental stations in Pekin.
A jumbled column piece mixes a Scots poem style about a wall and paraphernalia with stray lines on college colors and a cornet player. The fragment references City Times and Washington items, noting colors of a college team and a remark about impossible comparisons.
An assortment of quoted sayings and stray phrases appears here, including an Uncle Jerry Peebles remark on work and leisure, a line about bets and women, a medieval cathedral description of cracks at Southwell Minster, and a jumbled teething era remedy fragment.
The fragment shows a rural joke exchange about mosquitoes and city dwellers. Jason Stubblefield jokes that mosquitoes always leave him alone to feed on city folks, while a Suburbanite quips about a “broke an old hen” line and a postal or domestic domestic joke. The tone is regional and humorous with characters named in a skit-like exchange.
A terse ad promises relief for peiny cewing nails and bunions with easy WW or HT shoes. It insists on not accepting any substitute and emphasizes flat options.
Fragmentary OCR text appears to reflect a cynical remark about presumed innocence and justice. The readable portion hints at a discussion of due process and public perception without clear names, dates, or events.
A fragment from a humorous exchange shows a speaker trimming a speech to fit a preferred length, delivering a light quip about pruning the oration until it is right. The line captures informal banter and a casual pacing typical of informal gatherings.
A fragment notes a speaker defending a person named Tartah against being called a joy rider. The exchange mentions seeing someone on horseback and denying any joy riding behavior.
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