Quiet boy answers Bible question about patriarch Jacob
The teacher asks a Bible question and the quiet boy responds that Jacob was dead at the end of his life. The exchange highlights a classroom moment about biblical knowledge.
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Newspaper
Monticello Express
Location
Monticello, Iowa, United States of America
Date
Nov 11, 1920
Page
6
The teacher asks a Bible question and the quiet boy responds that Jacob was dead at the end of his life. The exchange highlights a classroom moment about biblical knowledge.
Drugstore reports show Dr. Kilmer's Swamp Root helps kidney issues with a mild healing influence. An Life Insurance examiner notes many applicants are rejected due to undetected kidney trouble. Sample bottle available for ten cents. send to Dr. Kilmer & Co. in Binghamton, NY.
Agnes Carey notes in Century magazine that Empress Eugenie and Napoleon III were loved by the poor for hard work and generosity. Eugenie recalls his benevolent aims and magnetism among workers, while the emperor’s dreamer’s schemes aimed at bettering all mankind.
A satirical note quips that Diogenes with his tub seeks a modern flat without rooms or bath while many family skeletons refuse to stay hidden in closets. The fragment hints at a humorous critique of modern living and hypocrisy.
The Book presents Archie angering Miss Goldrox by praising her. she dislikes flattery and Archie stops paying compliments. Cole’s Carbenlealve advertises quick relief for burning itching and skin diseases claiming instant pain relief and scarless healing for 30c or 6c, with order details to The J. W. Cole Co.
In France authorities use phonographs to record inmate voices before discharge to aid future identification. The practice could enable voice matching to suspects in crime cases.
The notice emphasizes checking every bottle of Castoria for the signature and verifies the product as the familiar remedy used for over 30 years. It warns parents that children may cry for Fletcher's Castoria and underscores brand trust and safety.
A humorous exchange about a person named Scrapp and a sleepy foot, captioned in a Boston Transcript style dialogue. The snippet hints at wordplay on tongue and talk as a brief cartoonish item. The line structure suggests a comic panel caption with two speakers.
An advertisement claims Cuticura Soap doubles razor efficiency while promoting skin health. It touts no mug residue no slimy soap no germs no waste and no irritation even with twice daily shaving. One soap for shaving bathing and shampooing.
The article notes beads as essential in the Levant from people to animals to ward off bad luck. Bead varieties like amber, meerschaum, and plain beads dominate markets in Athens, Constantinople, Smyrna, and other cities. Bead shops and street peddlers thrive while fashion shifts to lighter beads for women. The piece ends with unrelated notes on money and marriage proposals.
A fashion writer outlines velvet lace and ribbon ensembles for winter wear. Styles feature low waistlines, straight sleeves, apron tunics, and draped princess silhouettes with decorative panels, sashes, and brocade fabrics in black, taupe, gray, and greens.
A Moody Bible Institute course and a sermon reflect on spiritual knowledge as the glow of God in the heart. The piece links biblical light to the face of Jesus Christ and cites 1 Corinthians 2:14 and John 8 12 to assert inner illumination.
Describes delicate linen and crepe de chine undergarments favored in Paris during the empire period. Notes tiny chemises with lace edging, short skirts, and shoulder straps, followed by knickers and a combined bodice skirt overvest ensemble. Mentions hand stitching and museum-worthy craft.
The narrator visits Moosomin Saskatchewan and notes October strawberries, green corn, and wild raspberries show Western Canada’s climate supports ripening produce. Exhibits at provincial fairs praise soil and weather as key factors, with both American and Canadian growers benefiting from favorable conditions.
A quotation stressing universal humanity over sectarian bias, urging heart region compassion that unites people and preserves simple loving kindness against division and narrowness.
A period fragment proclaims a woman as the perfect workmanship of God and the true glory of angels, calling her the rare miracle of earth and the sole wonder of the world in a devotional tone.
A quoted passage reflects on God’s impartial care for all people, noting that the sun rises and rain falls on both evil and good, attributed to Bishop Gore. It highlights divine fairness without bias toward individuals or groups.
Editorial admonishes readers that pursuing ego and self interest will hasten personal and communal isolation, urging humility, service, and restraint to avoid a bleak outcome foretold by cautionary readings.
A compact proverb-like note asserts that selfish actions invite a proportional return of misery, underscoring moral cause and effect without external details.
Fragmentary text suggests discussion of a transfer cause with garbled quotes about ownership and a Department dispute. Names and specifics are unreadable, with inconsistent spelling and placement, leaving the underlying event ambiguous.
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