Death of the Old Year and a Simple Forgiveness
A long, mournful poem and narrative recount a dying year and a man named Tony Rebeck whose wife Clementine deserted him for a time. After hardship, debt, and a child named Adrian, Clementine returns on New Year’s Eve. Tony forgives her, grants a quiet reunion, and places a ring back on her finger.
MENTIONED IN THIS ARTICLE
Wes
Tony Rebeck
Tony
Stark
Clemantine
Clamentine
Malgenay
Advan
Sul Sha
Playiug
Fay
Luxembowrg
Adrian
Avery
Cay
Adrian Adiane
Rue Des Lustibes
Val
White
Veilx
Fegsus
Nate
Lementing
Roe
Abe
Clemeniine
Elf
Clementine
Widowed father Adrian Robeck and his pauper pater familias tale
A Paris block near Rue des Lambes shelters Fouy Robeck and his six year old son Adrian. Tony Robeck, a printer’s helper, struggles financially while caring for Adrian. Neighbors note the widower’s solitary life, daily routines, and shared moments at museums, gardens, cafes, and a modest weekly outing, with the widow never remarrying.
MENTIONED IN THIS ARTICLE
Rue Des Lambes
Fouy Robeck
Inher
Som
Tony Robeck
Latin Quarter
Tony
Udle
Adrian
Mont Parnas
A New Year's Toast From The New York Herald
A New Year’s toast declares cheer for the works and the funny old world. It lifts a wish for happiness, blue days, and an embrace of whatever the future may bring, saluting the best in readers.
MENTIONED IN THIS ARTICLE
Fere
New York: Herald
A New Year Resolution From The Chicago Record
A Year starts with a vow to be treated better by the world. The Chicago Record quotes a New Year resolution expressing determination to improve personal circumstances and seek fairer treatment in the year ahead.
MENTIONED IN THIS ARTICLE
Chicago
Barker Swears Off Smoking Under Jenkins-T Hear
The hearing reveals Barker pledges to quit smoking, with reactions calling the move a moral stand. Jenkins-T notes the vow, while observers question practicality and consistency. Flo described as a man who keeps his word, amid public skepticism.
MENTIONED IN THIS ARTICLE
Jenkins
Barker
Devil
Flo
New Years Sleigh Ride in the Country Tale
A Christmas era scene unfolds as townsfolk plan a sleigh ride to celebrate New Year's. The big sled, bay teams, and jovial guests from Mary Jane to Jack drive through moonlit snow, with mischief, romance, and festive feasting punctuating the night.
MENTIONED IN THIS ARTICLE
Deusen Jones
Jones
Mary Jane
Jack
Fill
Bob Bai
Tacit
Bil
Chicago Tribune
Changing the Calendar From March to January
An excerpt discusses Britain’s 1752 switch to the Gregorian calendar starting January 1, the 11 day omission, and how colonial times adapted. It notes leap year rules for century years and the shift of the new year from March 25 to January 1, with 1800 and 1900 years highlighted.
MENTIONED IN THIS ARTICLE
Great Britain
Javery
New Year's Customs in Russia From the New York Sun
The New Year in Russia features a shift from the traditional imperial kiss to a fraternial salute among kin and officials. Emperors kiss only family and high officials while common people exchange kisses on the street. Hand kissing was briefly banned then revived under Alexander III. Festivities run from December 21 to January 6 with games and dancing among youths.
MENTIONED IN THIS ARTICLE
Russia
New Age
Gac
Psegars
Echther
Alexeander III
Turing
New York Sun
Curious Old Custom Beating the Bounds in Britain
A historical note describes the boundary beating custom in Great Britain on New Year’s Day. Parish groups formed under village leaders, drank and marched to mark limits, sometimes entering kitchens or London streets, with crowds passing through doors and a coach driver mocked as muddy feet trampled the vehicle.
MENTIONED IN THIS ARTICLE
Great Britain
Tondon
London
Proengston
Wassail and Worship of Wine at the New Year Fest
The passage evokes ancient revelry with songs praising wine at a New Year festa, noting the lack of temperance concept among rudimentary forefathers. It describes lifting foaming beakers, renewing fealty, and singing Wassail with hearty, lusty voices celebrating strong drink.
MENTIONED IN THIS ARTICLE
Bacchus
Fragmentary clash at Clidberly's leaves clues hidden
A brief, rough exchange hints at a late night scene at Clidberly's. One man says he was there at midnight and missed the other, who retorts the search wasn’t thorough and to look under the table for what was missed.
MENTIONED IN THIS ARTICLE
Snithkins
Clidberly
Dagby
Old Man
Fortunes Told From Bible New Year Custom
In Scotland an old New Year custom invites people to consult the Bible in the morning. The Bible is opened at random and the passage where the fore finger rests is believed to foretell the fortunes of the coming year.
MENTIONED IN THIS ARTICLE
Scotland
No Effort Lost Brings Reform and Courage in Life
The Chicago Record notes that every effort toward reforming a man pushes him toward higher aims. It highlights how bravely resisting sin builds new courage with each small step, even as a flawed man may attempt to appease his wife.
MENTIONED IN THIS ARTICLE
Sin
Chiago
Monotony and Scams Named Again in New Year
A brief note from the Wausningtou Star laments the recurring faults and scams that recur each year. The column echoes last year’s criticisms, predicting similar issues will arise as the year begins.
MENTIONED IN THIS ARTICLE
Wausningtou Star
New Year Resolutions and Quiet Departures
Detroit Free Press notes a reflective exchange as two individuals mark the new year with personal departures and framed resolutions. One contemplates fresh beginnings while the other echoes similar intentions, underscoring mutual support and shared hope for positive change.
MENTIONED IN THIS ARTICLE
Jolla
Detroit Free Press
Ancient Rome's New Year Observances Through Time
A compact historical note on Rome's New Year after Caesar's reform. It outlines Roman restraint from litigation, temple rites, and exchanges of gifts, with masquerades. early church opposition shifting by the fifth century to recognition alongside Christmas and the circumcision feast, now observed in worship.
MENTIONED IN THIS ARTICLE
Julius Caesar
Greek Marriage Customs Shaped by Family and Society
The article argues that arranged marriages are widespread beyond Brance, with Greece showing stronger parental control over match choice. It notes dowries of linen and furniture, extensive girl training for social polish, early betrothals, and pressure to marry, along with language, etiquette, and household skills emphasized in Greek upbringing.
MENTIONED IN THIS ARTICLE
Brance
Alain
Greece
France
Gregh Pisig
Jovery
Soelery
Woman Near Kokomo Hates Men and Lives as Hermit
An aged woman near Kokomo Indiana renounces all men for forty years after a heartbreak. She shuns men in town and conducts trade with women. She has bought a cemetery plot and directed a women led funeral with all female participants. She wills funds to cover expenses.
MENTIONED IN THIS ARTICLE
Kokomo
Ind
Women of Hagerstown Repair Neglected Cemetery
A group of leading Hagerstown women have repaired and gate-closed the town cemetery after years of weeds and neglect. They organized, raised funds, expanded the grounds, laid out plots, and improved the landscape. They now oversee a well maintained site with a growing treasury.
MENTIONED IN THIS ARTICLE
Hagerstown
Ind
Also Mentioned on This Page
Lamp of God
H. A. Delana
Ais Folly
Palladelphia Ledger
Tver
Westivity
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