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This newspaper page contains 15 articles. Subscribers can read the full text of each article.
Newspaper
Marble Hill Press
Location
Marble Hill, Missouri, United States of America
Date
Apr 03, 1890
Page
2
A garbled OCR style piece discusses Kata Forup backing a public school department, warns against quick judgments of public men from samples in Congress, notes Persian shah wives’ shopping bans, and mocks an office hunter denying candidacy while seeking nomination despite intent.
A fragmented discussion on national pride growth, advertising value, and social improvements. It notes the role of newspapers in informing and entertaining readers, laments lack of courtesy, and critiques advertising honesty while highlighting irrigation, lumber transport, and economic shifts. It mentions the Marquise de Galliffet and general societal ideas about civility.
Irene confronts Dick Martineau after Estella Gerrard's singing stirs doubts of loyalty. Moved by fear and fate, Irene endures a tense carriage ride and a forged calm at home as a love letter reveals a possible break in engagement.
A narrator recalls a night of remorse after a tense evening with Ketelle Gerrard and Dick. She vows to confess her folly, feelh ing hopeful for Dick's forgiveness, and plans a quiet, hopeful reunion as she readies in a pretty dress.
A long discussion notes that Seallands and Alusitt Commercial send US seal skins to London for tanning and return, paying duty. Customs officials say many firms handle the tanning secretly, and a plan is proposed to require US processing to save duties and spur American tanning houses.
A New York visitor notes three resourceful women settling above Kinet Norpidgework in Somerset county. Two are stars, the third a former milliner who switched from bannes to farming. They live under maples, run a room, and excel at berry picking, housekeeping, driving an ox wagon, milking, churning, mowing, wood chopping, and road to farming success.
A fragmentary quotation from a Merchant Traveler reflects a tense exchange about a dog and a boy, mentioning baggage, care, and delicacy. The garbled wording implies a request to arrange a solution while one party worries about leaving someone in another's care.
A long sermon recounts Rahab aiding spies in Jericho from a Jericho wall house. It contrasts ancient ruin with spiritual rescue, depicting the spared household and the scarlet cord as emblem of salvation. The preacher links the story to divine deliverance through faith and the blood of the cross.
A sermon-like narrative urges escape from temptation through faith in Jesus, using vivid imagery of a window, rope, and scarlet line. It warns of gradual ruin from drink and vice, recounting a minister’s fall and urging family prayer, holy living, and redemptive protection for home and children.
The speaker envisions a scarlet thread at the window as a sign that Christ paid the price for the soul. He imagines loved ones in heaven and asks if they can see earthly joys from the good land. The message blends faith, death, and hope with vivid religious imagery of heaven and redemption.
A reminiscence explains how a party on the Serpentine formed an ice lens to light pipes, recalling Dr Scoresby and Prof Tyndall who used icy lenses to focus light and fire, illustrating how frozen water molecules and light waves interact to produce heat at the focus.
A New York Sun note describes tiny perfume and scent bottles integrated into women’s bracelets as a protest against the era’s oversized smelling salts containers. The piece notes diminutive toilet tools shrinking from pencil to nearly miniature size as jewelry evolves.
A quirky exchange from Puck features Upson Downes and a widow during a card game. Downes muses life as a game and laments losing his partner, while the widow exits in disdain, leaving him to shuffle in solitude.
A garbled plea from a media figure urges a correction in a recent publication. The note questions elopement details and references an 88 year old age, implying a misstatement or misquote in the original article.
The Firat young lady recounts ancestral migration to Istinowon and reflects on her lineage and homeland origins.
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