Printer credit line in Friday edition
The article header notes it is published every Friday morning by the Journal Company with T. Montgomery listed as the printer.
07 Oct 1870
Page 1
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This newspaper page contains 28 articles. Subscribers can read the full text of each article.
Newspaper
Kokomo Journal
Location
Kokomo, Indiana, United States of America
Date
Oct 07, 1870
Page
1
The article header notes it is published every Friday morning by the Journal Company with T. Montgomery listed as the printer.
An office listing reads $1,753 a year in advance and notes location over Kraus and Rosenthal's store on the east side of the Public Square, indicating a rental opportunity in the downtown area.
The document lists Howard Circuit Court schedules and officers, Common Press and Commissioner's Court judges, and county commissioners. It also names Howard County officers and City of Kokomo officials including mayor marshal treasurer clerk assessor fire chief and council members.
Train schedules for the Pittsburg and St Louis railway express and mail lines are listed with departure and arrival times between Kokomo Logansport Richmond Cincinnati Columbus Pittsburg Harrisburg Philadelphia New York Baltimore and Washington. Sleeping cars are provided on night trains and daily mail service continues. Messages indicate officials F S Scull and D G Gray. The piece includes a poem by Joan G Saxe about wishing and human virtue.
Calendar listings show church services, Sunday schools, and prayer meetings across Presbyterian, Congregational, Methodist, Missionary, and Episcopal groups with times ranging 9 am to 7 pm. Fraternal orders Koxono Lopez and Witpman Lopez chapters meet on specified weekdays, including full moon alignments.
A collection of notices from M TM and KRON D MUEBRAY J H KROM H A BROUSE M GARRIGUS J W KERX J F ELLIOTT advertising legal services in Kokomo Indiana. They emphasize prompt attention to business notary services collections statewide and offices on the public square.
A temperance band urged steadfast effort and public action to push the temperance cause. They compared reform to a lever moving the world, urged awakening minds, gathering the erring, and preserving integrity while laboring in public and private to purify society.
A satirical notice lists harsh boarding house rules. It warns that only the brave deserve the fare and bills are to be paid in advance. It directs boarders to serve the colored cook and to remove boots, while beds may have bugs and valuables must be left with the proprietor.
The passage contrasts the free man with debtors, depicting the former as liberated and the latter as serfs under creditors. It frames debt as a social constraint, using clothing flaws to symbolize vulnerability and the ongoing tension between liberty and financial obligation.
A. Walker argues against Hume and modern spiritualists who claim that conscious experience alone cannot prove miracles. He defends reason, collateral clues, and concurrent witness credibility, contending that negative or inexperience cannot override positive testimony and that denying miracles undermines inquiry and theology.
A moral about debt urges strict budgeting and savings to pay off loans. A prudent couple should forego luxuries, help neighbors with small treats, and even skip expensive meals until prices drop. The piece argues saving pennies and modest borrowing can form sound business habits and enable modest enterprise.
Visionary: labor as love in daily life transforming field, factory, kitchen, and market into a shared place of help and trust. Advocates mutual service, peace, and happiness, with love of the Lord blessing labor as a shining instrument of affection.
A merchant faced ruin as trade slowed and debts rose until his wife urged him to advertise. He followed her advice, placed an ad in the paper, crowds arrived, debts were paid, and his fortunes turned in print.
A 19th century advisory urges balancing speed and rest after activity to avoid colds. It warns against sudden exposure to cold air, recommends gradual cooling, and advises recovering in a sheltered, warm place with proper insulation and gentle movement until the body returns to its normal state.
A reflective piece on balance between sobriety and mirth. It argues that constant sobriety can mask virtue and harm openness, while genuine humor supports character though it can be misused. Observations contrast sunny awakenings with the lingering chill of rigid restraint.
The Yale Courant outlines how colleges received their names. Harvard College honors John Harvard. Williams College names Col Ephraim Williams. Dartmouth College honors Lord Dartmouth. Brown University honors Nicholas Brown. Columbia College was formerly Kings College. Bowdoin College honors Gov Bowdoin. Yale College honors Elihu Yale. Colby University honors Mr Colby. Dickinson College honors John Dickinson. Cornell University honors Ezra Cornell.
The excerpt counsels balanced parenting to earn love and respect. It warns against excessive fondness or bitterness and urges calm, timely reproach. It claims wise parenting yields a happy father and child, stressing measured correction over passion.
An amused report notes a local revenue collector in Indiana attempted to sell fifty cent stamps to gentlemen at a ball, claiming hops were taxed. The claim sparked disbelief and laughter among attendees.
The Reverend Thomas Lightbody argues swearing is sinful vulgar and injurious. He cites biblical commands from Sinai and Jesus urging restraint, calling oath takers dangerous and contributing to community judgment and personal downfall.
The late Daniel O Connell's dignified reply honors his wife as the disinterested choice of his youth and the cheerful companion of his years. He notes sacred topics defy description and asserts a warm home nest as strength against external strife.
In a small Alsace hamlet near Wasselonne a poor woman and her two granddaughters faced two Badese dragoon soldiers. After demanding meals and beds the soldiers assaulted one granddaughter. The younger sister retrieved a gun from her dead father, shot the advancing dragoon as he reached for wine, and the other fled on horseback.
A four year old in Indiana watches a baptism and mishears the Father, Son, and Holy Spirit line. He explains the scene to his father as placing a hand on the woman's head and declaring the baptism in the name of the Father and the Son, then noting here she goes.
A Boston clergyman who loves dogs bought two rare pups in New York and left them with a trainer. Returning home, he found his wife and her mother planning to file for divorce, after reading a telegram from the trainer saying the dogs were thriving and requesting money for board.
A Detroit woman describes her husband’s peculiar behavior of lifting her by the hair while he gazes at her with affection, lifting her across the parlor until she stops. A proposal suggests making delicate ladies' accessories from spun glass.
A discussion on why Methodists appear less demonstrative and less inclined to shout in worship. It cites causes from quieter formalism to sermons focusing on money and duty, suggesting financial pressure dampens emotional fervor and prompts self-examination of genuine faith.
A historical examination notes early balloon use for recon in warfare from Napoleon to Jordan and 1791 campaigns. It argues key risks were weather, long range guns, and aeronaut knowledge, urging trained observers who understand topography to improve outcomes.
The text argues that every man, regardless of wealth, should pursue a great absorbing purpose. It asserts daily duty over enjoyment and states no one has a right to live on earth without producing something in return.
An enterprising Minnesota husband advertises his wife for sale claiming she is gentle affectionate and devoted but notes she knows too much for him. He says he would prefer a man of better education who would marry her after she is divorced.
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