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This newspaper page contains 11 articles. Subscribers can read the full text of each article.
Newspaper
Dillon Examiner
Location
Dillon, Montana, United States of America
Date
Jul 01, 1896
Page
7
A grandmotherly couple discuss the contrast between the old and new old woman, valuing time, leisure with purpose, and the continuation of curiosity. They recall a gardener aunt and a productive, generous elder who scatters roses and shares knowledge, while urging the younger to stay engaged with the world.
A New York Tribune excerpt quotes a society belle and a library woman describing dull literary reunions. They mock dinners where clever talk hides vanity and reveal their preference for mingling with the wider world. The piece notes the dreariness of an all literary guest list and the offhand glances at fashion and food.
A sweeping miscellany notes Hormbay as the Man chester of India legends of wealth on the sea and misadventures of Turkish carriages. It cites immigration to Argentina 38056 last year and Cuban debt surged by 305 million with total near 552 million. An Maine town elects one man to seven offices and railway origins trace to horse powered wooden tram lines in England between 1602 and 1849.
A pasted narrative recalls a London boy who cleaned boots at Oxford and rose to fame as a preacher. The piece links a child's steady progress to the hymn like refrain One step and then another, ending with the ascent of George Whitefield.
Archdeacon Darrap raises questions about missionary influence in translating the Hilde and the breadth of linguistic work. He asks who created anthropology, who clarified cooperative religion, and who mapped Central Africa’s great lakes and frontier networks. The dialogue hints that missionaries shaped science, exploration, and cultural understanding.
In a piece titled Stampine Out the at Slums Edward Marshall argues slum misery stems from public houses. He cites beer and whisky as curses, notes women and barmaids frequenting drinking dens, and describes public opinion as enabling drunkenness in miserable areas.
The excerpt describes mothers gathering with infants to share a daily talk and a sip from a maternal glass. It notes dirty ragged street children, sporadic happiness tied to public houses, and fights among bus factory workers during lunch, with both adults and youths involved in altercations.
A New York Observer report describes a chapel gathering where people from varied backgrounds hear a chaplain urge that only faith and temperance can steady life. A sermon linked to Christina Rossetti’s poetry and Joseph Cook’s lecture frames alcohol as a wrecking force, citing a grim parable of a ship named Immortal Soul.
A cryptic dated style fragment hints at religious contemplation and prayer. The text references God and glory with uncertain phrases and garbled spellings, suggesting a marginal verse or note preserved in a archive.
A cryptic note reflects on the 1868 insurrection and a decade of turmoil as Spain offered reforms to quell the rebellion. It suggests that limited concessions may carry greater significance in failure and history.
A colonial tale from Connecticut recounts two men claiming to be a new minister at an installation, each with a flaw in their claim and no consensus reached. The rest of the excerpt critiques dogs and cats, and includes garbled phrases about coats, sermons, and facial hair.
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