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This newspaper page contains 17 articles. Subscribers can read the full text of each article.
Newspaper
Denton Journal
Location
Denton, Maryland, United States of America
Date
Jul 17, 1920
Page
3
The narrative outlines David escaping Saul’s pursuit with Abishai and sparing Saul twice, showing David’s restraint and reverence for the Lord’s anointed. Saul eventually confesses sin but remains unreconciled, as David refrains from killing him and seeks mercy.
A reflection on human life stressing the need for kindness and forbearance toward others faults. The piece urges readers to consider others with mercy and to temper judgment by self-critique and humility.
A reflective aphorism by Quarles urges meditation as the life of the soul and action as its reward. It asserts honor comes from deeds and urges mindful pursuit of worthy gains aligned with divine approval.
A creekside scene shows a man cutting dockweed with a scythe while his eight year old son watches pensively. The boy asks why God governs the dockweed and, receiving no answer, continues to ponder, looking up at his father with a blank expression as the moment ends.
The Hancock house in Clits square Quincy ceased to be a hotel as the owner plan to convert the upper floor into a large business space. The Blaneeck house, a leading hotel in southeastern Massachusetts, drew travelers for refreshments and hosted famed guests like Charles Webster. The present structure, built in 1857, later housed shops on the ground floor with upper floors used as a hotel. Adams Academy era saw the building used as a boarding house for students from distant cities and states.
In a remote report the Khianate near Uhre declares independence as Col Pred Birrinby’s expeditionary force approaches. The article recalls a historic scene from the seventies and notes the region’s nomadic tribes and the old Khanate of Chorpsnia once ruled by Darius, reflecting on Mongol era echoes and Persian sieges.
A vast collection of pirate gold artifacts from Central America, including breastplates, bracelets, girdles, currins, and gold stapes, is exhibited at the University of Pennsylvania museum after a long journey from Paris, Vienna, and New York. The display features two pure gold idols, a helmet, and other ornate pieces among nearly 85,008 worth of treasure. The Washington display traces early Spanish royalty wealth and ties to Cortez, while other items include a Lafayette engraving and a complete run of the New York Times and New Bra in s.
A passerby named Po helps a child who fell from a porch as onlookers react. The tale notes fear and misunderstanding, with By examining the incident, it hints at mistaken blame and a lesson about safety and responsibility.
Plan proposes buying a seagoing ship for five hundred thousand pounds as a floating school for two hundred Bradford children. Socialists on the education committee oppose a traditional schoolhouse and debate whether the vessel should also carry cargo during voyages or serve as a canal dock classroom.
Fragmentary dialogue portrays Reckless Reggie and Nephew Thab in a muddled exchange about a drink, teetotaling, smoking, and expenses. Uncle Weel and a quirky mule of a mule-like character discuss boots and a risky action, all amid a noisy, unclear scene with no clear resolution.
A confused correspondent describes an experiment with a six cent piece and a glass, detailing placing a needle and thread. The text is garbled and unclear, referencing directions and center alignment without coherent meaning.
The article recalls ancient practices of laying cornerstones with ceremonies by Vestal virgins robed in white and offerings of metals. It notes later medieval and modern continuations by religious orders and Jewish customs, with ceremonial prayers and moving the stone to its place.
A fragmentary verse piece recounts a visit by a mysterious group to a town, with somber reflections on time and human folly. The lines hint at a wandering poet or observer, naming George Tot as a probable author in a stylized archaic voice.
A compact account describes the Penitentes, a Lenten self mortification sect in northern New Mexico. The group, claimed to be mostly Moextean, lives in isolated highland settlements, keeps cattle and sheep, and endures brutal rites that have caused fatalities, with limited literacy and archaic living conditions noted.
A terse note in a 19th century case quotes a wife referenced as Iaosani in a dispute over joint decisions. The lines reveal a strained domestic dynamic as her husband asserts control over her movements. The fragment hints at a courtroom or police record noting dependency and personal agency.
A vague, fragmented reminiscence from the Cleave Tribune describes a failed agency consolidation for an old express company. Patrons dispersed when the superintendent and two officials arrived unannounced. A woman asked for a package, and after the visit the staffer dismissed a customer at the counter and hung up the phone saying there is nothing here for you.
A Boys Life article traces how Chinese society once scorned athletics, favoring cultural pursuits. With Western ideas and modern education, physical development returns, boosting national progress as schools seek funds for athletic fields and programs.
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