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Newspaper
Choteau Acantha
Location
Choteau, Montana, United States of America
Date
Feb 02, 1911
Page
5
Local notes show H R Thompson selling cement and Fischer the tailor offering goods. Many residents travel between Chateau and nearby towns like Bynum and Saypo. Community events include Episcopal Guild plans, a Gettysburg lecture, and a pastor's quarterly conference with updates on residents’ comings and goings.
Rasmus Fagerli, known in Teton county for years at Bynum, is staying on the coast after a year with A B Cook company as timekeeper on the Belt cut off. He wrote to the Acantha about Oregon noting the sun’s absence and weeks of rain and snow, yet the land appears green and fresh.
February events fill the week with dances and lectures. The Embroidery Club meets with Mrs. Bert Halladay on Saturday February 4 while the Chateau bachelor ball on February 10 features Pinkerton's orchestra. Local attorneys and residents attend court matters and celebrate milestones as Dutton grows with a new Lutheran church planned.
The next regular examination of applicants for teachers certificates will be held at the courthouse in Chateau Montana on February 24 and 25 1911, continuing the following day if necessary.
Notice of water right and satisfaction of mortgage with renewals of chattel mortgages and bills of sale. Includes quit claim deeds and promissory notes with receipt books available. Pricing lists show per hundred rates for tabs and school reports.
A Baltimore parent admonishes his son to seek work while the youth quips that his life is “vacation,” highlighting the contrast between a professional routine and idle summers. The exchange humorously notes differing definitions of work and leisure.
The text notes Venetians as hospitable in small deeds. It recalls a 1476 visit by a Tartarian khan’s ambassador who carried only one shirt each. The senate voted 20 ducats to provide extra shirts, made alla tartatescha, as a playful gesture for the envoy.
Ancient Scan dinavians revered the ash as the most sacred tree. Serpents dared not approach it. Women left their children under its shade while they worked the harvest, trusting the tree’s protective power as a shrine to the gods.
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