12 Dec 1863
Page 1
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This newspaper page contains 32 articles. Subscribers can read the full text of each article.
Newspaper
Bristol Phenix
Location
Bristol, Rhode Island, United States of America
Date
Dec 12, 1863
Page
1
Terms to subscribers outline annual and six month rates with advance payment discounts and penalties for late payment. The note specifies four cent single copies and states papers are not discontinued until all arrears are paid, subject to the publisher's discretion. The fragment mentions no dollars per annum and two dollars twenty five cents if unpaid by year end.
A read-poem fragment urges simple faith and purification before crossing the crystal sea to join the blessed in heaven. It envisions a radiant afterlife where believers bear Christ's image and rest beside a living stream with saints in white.
A reflective verse by Adelaide Proctor urges restraint in judgment of others. It contemplates hidden struggles of the heart and brain, suggesting that hardship may lead to spiritual growth. The poem advocates hopeful pity over disdain, positing depth of pain can reflect potential ascent.
Poem urges readers to labor while daylight lasts to earn fame and aid humanity. It praises strong hearts and accountable deeds by people of all ages and roles, highlighting work by hand, pen, brain, and heart to break error’s chains.
Scattered verses recall a past tied to a Methodist Meeting House now turned into an armory. The piece laments empty seats and lost worship but urges faith to defend the homeland with prayers and patriotism.
Poetic invocation calls pale sorrowing figures to aid a grieving heart. The fragmentary verse speaks of hope and faith as sisters summoned to dispel blindness and soften sorrow with celestial light and gentle pity.
A cautious, moralizing exhortation urges constant vigilance over others. It warns against letting anyone slip from duty, suggests reporting suspected misdeeds, and implies social pressure to curb behavior. The tone blends superstition with practicality, urging ongoing surveillance and insinuations to maintain order.
A moral essay notes that couples in courtship hide flaws to appear perfect after marriage. It argues a rational philosophy is needed to avoid misery, and warns that early quarrels can seed lasting unhappiness in domestic life. It urges young couples to remember this lesson.
Our language includes many words borrowed from distant regions. Names of articles of manufacture or trade preserve their origins, such as Arras from the tapestry center, Bayonet from Bayonne, Currents from Corinth, Cambria from Campray, Damask from Damascus, Dimity from Duamietta, Tadige from Indicum, and Mazlin from Moussoul in Assiatio Turkey.
The piece urges young people to learn practical skills as the best inheritance. It argues that self sufficiency, through two capable hands, equips youths to handle troubles with cheer and resilience. Those who can do things for themselves avoid helplessness and disappointment.
A fragmented moralizing passage warns how debt stalks daily life poisoning meals and tea. It describes liabilities haunting domestic joys, tempering purchases like carpets and dresses, and crippling ambitions and resolutions.
A reflective prose piece on the value of home, describing domestic relations as the core of existence. It presents home life as the source of virtue, with its responsibilities, joys, sorrows, and emotional depths shaping human character.
A judge addresses a prisoner at the bar in Indiana noting Providence grants strength yet condemns theft. The court urges a peaceful life and adherence to the covenants of peace to ensure security and quiet against further crime.
A dated column contrasts 19th century expectations with modern young women, denouncing delicacy and parasitic behavior. It laments costly habits, praises self reliance, and urges men to beware of fashionable brides who stay indoors while mothers labor in the kitchen.
In Ebberup Funen a rich farmer and a cottager share a load of barley to Asaens. The cottager stops at a church to hear a sermon about the rich man and the beggar. The minister proclaims the rich man goes to hell prompting the cottager to fearfully realize his shoes and stockings lie under the barley.
The article explains pigs fed to fattening crave ashes and cinders to supply bone forming materials. It notes poultry seek egg shells lime and sand for shell and bone formation, and that swine eat ashes to obtain carbonate and sulphate of lime magnesia and silica. It urges providing plenty of ashes and cinders.
Sophronia Jones stops her Tax Prowser subscription at the West after the editor published the marriage of her former sweetheart to Amenda Brooks. She plans to borrow the paper from neighbor Prostsren and reads marriages first.
An army correspondent describes staking necessary oaths for residents to cross lines near Berryville Virginia. A contraband asks what oath means and is told to support the Constitution. The tale ends with a wry remark about old England and a note to young ladies.
A plea warns that sharp angry voices in homes teach harsh habits to children and even parrots. It urges mothers to cultivate a slow sweet voice, practice patience, and avoid anger, citing Solomon on temper as a guide for kinder discipline and better family life.
A biblical and literary meditation on tears and heaven. The author cites Burns and Dr. Barns to argue that in heaven there is no sorrow or death and that faith offers comfort amid life’s trials.
A Cijapen Journal critique argues that reading dominates daily life as population grows. People abandon talking for books in all settings from travel to leisure, and reading becomes a modern superstition and central duty of the nineteenth century.
An old man toils in his field when a divine vision appears under a shady linden. The phantom identifies as Solomon and urges him to study the ant in youth to learn industry and prepare for winter rest. It warns that mortised pride cloaked as a broken heart can mislead.
A New England tale recalls a town meeting on church leadership where fashionable interests clash with a beloved old pastor. An elderly deacon recounts a dream revealing divine approval for the pastor, ending the quarrel and restoring harmony as happiness returns to the pews.
In 1850 on a Mississippi steamboat Old Moss bet the captain he could make his dog Major perform three tasks. He tossed the dog overboard and commanded it to swim to shore and wade. The dog reached land, and Moss declared he had won the bet as the captain paid the wager.
Pete John, a green new waiter aboard the steamer City of New York, is trained at officers’ tables for newcomers. A dinner rush leads to a mistaken omelet order ending in a guest's death, highlighting the peril of miscommunication in service.
The article notes advances in productivity driven by machinery. It claims one worker now equals hundreds of predecessors in spinning cotton yarn and lace making. It compares times for refining sugar and producing glass and asserts a first rate iron clad frigate engine performs in a day the work of forty two thousand horses.
A young man on a sleigh stops a celebrated Methodist minister and asks to wed now. The minister agrees as a joke, the groom hastily ties a knot in the horse’s tail to keep it from snow, and the couple departs before the pastor can react.
The Nantucket Mirror predicts next year will bring early sunrises for some and late sunsets before work. Women’s hat styles will change in spring and summer, with little gain in appearance. The public debt remains unpaid this year while private debts rise. More people will drink excess liquor. Many young ladies will marry, while some courted will wait another year.
A reflective piece warns how a peaceful home can instantly turn disastrous through a single overlooked match or stray gust, turning joy into tragedy. It emphasizes the fragility of prosperity and the abrupt change a moment can bring to daily life with deadly consequences.
A dying man told by his minister he must forgive a fellow Black man. The response: If I die I forgive that man, but if I recover he must take care of himself.
The input appears as a fragmented linguistic prompt rather than a readable news article. No identifiable people organizations places dates or events are present to summarize into a newspaper card.
Hood likens artistic enthemem to turtle soup claiming a small real portion yields hogsheads of false and calves head in equal measure.
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