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This newspaper page contains 7 articles. Subscribers can read the full text of each article.
Newspaper
Amarillo Daily News
Location
Amarillo, Texas, United States of America
Date
Jun 27, 1997
Page
9
A humorous look at a dog named Oz competing with his owner online as they adapt to a new PC and Internet culture. The piece contrasts on line browsing with real life canine antics, including Oz climbing, unplugging the phone, and the owner balancing research with pet distractions.
Readers share views on spaying pets and enforcing penalties for animal abandonment. A letter criticizes a June article on Hispanics and Anglos, asking for a public apology for the term gringo. A theater note praises Always Patsy Cline at Amarillo Little Theatre and applauds cast and staff.
A critic laments Amarillo's repeated early campaign push for tourism. The author questions city officials involving police in traffic stops and bribery techniques, arguing visitors will come without coercion and expressing disappointment at the approach.
A narrator discusses concerns about sexual misconduct in the military and abuse of women and children, then pivots to reporting dogs within a mile of their home who are denied shelter and food, detailing how they carry supplies on daily walks as they encounter them.
The writer addresses Fr Father Jerry Stein's June 9 letter questioning the death penalty. He recalls a man convicted of murder who managed to persuade a jury to commit him to an Alaska mental health facility for several years. The account implies a critique of the system’s handling of serious crimes and capital punishment.
A meadow west of London at Runnymede is described as the traditional site where the Magna Carta was signed in 1215, a cornerstone of constitutional governance. The claim reflects historic association with the charter and the medieval conflict between King John and barons.
Misty Pitios, a Weg Mans University pre-law junior, reflects on June 16 letters by John Pristash and Jean Pitcock about abortion and capital punishment. She argues there is no single moral stance and calls for separating church and state, noting racial bias in death penalty applications and the value of nonpunitive crime prevention.
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