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Newspaper
Aberdeen Herald
Location
Aberdeen, Washington, United States of America
Date
Sep 01, 1916
Page
6
St Mary's Catholic Church at East Third and G streets posts mass times. Father Thomas Quain presides with low mass at 7 a.m. and a second mass at 9 30 a.m. Benediction follows at 7 30 p.m.
Seventh-day Adventist chapel on First and E streets holds Sabbath school at 2 PM led by Clara Benson with regular service at 3 PM. Prayer meeting is Wednesday at 8 PM led by Elder E L MacLafferty. St Pauls Lutheran Church on First and E streets invites all to Sunday service at 11 AM with Rev Amos Minneman as pastor.
The Scandinavian M. E. church at Market and L streets lists morning services at 11 o clock and evening services at 8 o clock. Sunday school at 10 o clock led by Superintendent I J Rigstad. Young People meet Tuesday at 8 p m and prayer meeting Thursday at 8 p m. Rev H Ernest Anderson is pastor.
Morning service at 11:00 oclock with no evening services. Sunday school at 10 oclock led by E. F. Clare, superintendent, Edwin G. Clark, Elder. Located on Third and L streets.
The Christian Science church on First Street near Broadway lists Sunday school at 9:45 a.m. and morning service at 11 a.m. Sunday evening service at 8 p.m. and Wednesday evening service at 8 p.m. The reading room at 517 Finch building is open daily 12–5 p.m. and 7:30–8:30 p.m. except Sunday and Wednesday. Wednesdays 12–5 p.m.
St Andrew's Episcopal Church at First and G streets holds Sunday School at 10 a.m. and services at 11 a.m. and 7:30 p.m. The evening service features special music. Rev. F F W Greene is pastor.
A block of notices lists services for Norwegian Lutheran Church Trinity M E Church South Side East Second Street and others. It includes Sunday services at 11 am and 8 pm, Sunday schools, Epworth Leagues, choir practice, and pastors names such as Rev C W Mc Laughlin W T Randolph Chas McDermoth Rev T H Simpson Rev John J Huleen.
At Atlantic City a Railroad Master Mechanics convention favors electrification, arguing water power and cheap current will power all trunk lines. Reports cite the Milwaukee road's 115 miles electrified with 9 electric locomotives and 200 miles soon, saving coal, labor, and reducing smoke.
Nashville readers share a testimonial about Lydia E Pinkham's Vegetable Compound curing a uterus tumor during the Change of Life. Mrs E H Bean of Nashville credits the remedy with relieving symptoms, ending medical visits, and recommends it to others. The piece also includes an adish note about the product and a brief literary notice on Washington Irving, plus a light anecdote from the Christian Register.
In Lincoln era context Andrew Johnson followed by Ulysses Grant era politics are described. Grant, the Republican nominee, faced Horace Greeley, Horatio Seymour and minor candidates. Vote totals show Grant 3,597,070 to Greeley 2,854,079 with lingering notes on Hayes forthcoming in 1876.
A wife asks her husband if he was lonely during her visit. He admits loneliness but says he could not write cheerful letters so as not to spoil her trip. The exchange ends with the husband’s blunt honesty and a wry moment of mutual distrust.
The piece notes amber can appear in black white brown green and yellow hues across contexts, illustrating its versatile color spectrum and variations.
The note describes Chief Justice Tilghman of Pennsylvania becoming momentarily disconcerted when colleagues rose to leave without a formal adjournment. David Paul Brown quotes him asking whether they should adjourn run away or resign, highlighting a rare on bench display of mortification.
Sarsaparilla grows all over Porto Rico and is widely used by locals. Jibaros vendor it in small bundles, and it is brewed as teas and decoctions and also steeped in rum for medicinal purposes.
Tilefish, known scientifically as chameleon, are named for their lizard like appearance and bright yellow spots. They are often found at depths from sixty to two hundred fifty fathoms, though some swim near the surface and are noted for their crested, handsome coloring.
A Baltimore American quip contrasts two lives with a wry line about one lacking fulfillment and the other seeking happiness in material fullness. The remark highlights social satire on marriage and personal satisfaction.
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