03 Aug 1887
Page 1
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This newspaper page contains 14 articles. Subscribers can read the full text of each article.
Newspaper
Abbeville Press And Banner
Location
Abbeville, South Carolina, United States of America
Date
Aug 03, 1887
Page
1
A collage of personal sketches, church reports, travel notes, and local news from Leesville and Aiken regions. It recalls a bedridden patient’s patient endurance, quarterly conference summaries, social calls, and village updates on clergymen, families, and nearby towns, with brief notices of corporate and railroad developments and agricultural tips.
A garbled excerpt debates the early era of strengthening the navy, mentioning ships, tutors, joints, and a design so flawed it questions safety. The passage speculates on costs and potential lives saved or lost, suggesting broader consequences for the sea power outlook.
In Nashville a notice announces Dr J Th Barbee pastor of McKonilee church is elected for Southern Methodist Publishing Towvo. Dr McFerrin is deceased. The quote from Wabh. Villo Tenn dated July 13 calls him among the strongest men to the church.
Fragmentary verse reflects divergence of paths and travel between sacred domains and desert land. The speaker contemplates North South routes, urging acceptance of wandering souls and the blending of journeys as a Sunday School theme. The passage evokes imagery of fading light, water, and crown paths converging at a future Sunday.
The text recounts David Maydole, a New York village blacksmith, who after decades of tinkering devised a hammer design to solve common failures. It describes his early limits without rail service, experiments with hammer heads and handles, and his aim to prevent heads from flying off and handles from pulling free.
A mountain Virginia preacher tale ends with Leland's hesitant licensing remarks. The tale shifts to David Maydale whose carpenter hammer story spreads, forging a fortune as craftsmen replicate the tempered tool head and handle.
A fragment from a 19th century discourse shows a moderator questioning Leland about preaching and divine calling. A female observer warns girls that happiness lies more in choosing a husband after twenty five than in early marriage, while the text debates female independence, social expectations, and the changing views of women as they age.
A famed shipbuilder John Ronal describes his humane method for discipline and reform. Of twenty five thousand workers seven faced criminal charges and sixty were intoxicated. He recounts a masterful drunkard who finally resigns after a life-changing letter and pledge not to drink. The story highlights forgiveness, wages, and persistent faith in character reform.
The editor defends the American Peace Society against a standing army label, noting its forty year existence and moral aims. He argues for public notice despite limited funds, urges churches and Congress toward arbitration, and calls for a Christian-led policy to avoid bloodshed, stressing sovereignty as a divine mercy.
The text describes a baby praised by family as they mark a milestone with a playful harvest of phrases. It narrates affectionate reactions from parents and grandparents, noting delight and pride in the child and the family’s joyful ceremony.
A moral exhortation urges young men to save, avoid debt, and invest in land as a path to freedom, security, and responsibility. It extols home ownership as a noble goal, ties it to law, virtue, and community, and includes parables about generosity and character formation through family and elders.
The article explains how food requirements for maintenance growth and heating vary with seasons. It notes blood temperature stays near 98.8 F in winter and 98.3 F in heat, and cites Abernethy on eating habits. Winter needs modest extra exertion, while summer risks health by overfeeding.
A Boston Transcript reader shares success using salt as a cure for hair loss after sea bathing. Three to four weekly applications since mid November reportedly thickened hair with no negative effects. The note praises sea air and urging cautious use of similar folk remedies.
Religious reflections urge silence as worship, warn against Romanism, and critique moral education. Quotes from Spurzeon and Parker frame prayer as deliberate hush, while sermons caution that excessive zeal harms virtue and civil liberty.
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