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This newspaper page contains 7 articles. Subscribers can read the full text of each article.
Newspaper
Wellington Times
Location
Wellington, New South Wales, Australia
Date
Jun 27, 1901
Page
3
Fragmented text mentions Wellington locations and times with names unclear. The readable pieces reference a church event or service schedule at Baptist Church and a 7:40 time, but many words are garbled and identities are uncertain.
A lengthy, disjointed Chronicle recounts local governance, railway affairs, and community life. It references political figures, legislative debates, and public works in a colonial-era setting, with scattered rites, marriages, and social commentary interwoven amid freighted railway station notes and village impressions.
The readable portion mentions MTB and a phrase about arvinigingt and Fucus. No coherent events, dates, or named places are discernible. Entities are uncertain and no clear outcome is available. This appears as damaged OCR with no verifiable facts to summarize.
Fragmented OCR style text references light rail planning Mayo to Wellington via Gudgehyoong Sandy Uyook Yoosuin and mentions commissioners Na.tenineed and Mutuow. Contains scattered local names, events and a long, garbled narrative about holidays sports figures and community notices with multiple broken phrases and unclear details.
Brom 2 Correspondent reports a charity entertainment for Wellington General Hospital funds postponed to March 3 due to severe weather. The programme featured songs by Misses M Bourke Hamish and Grace from Barrondong, with a lively evening including dances, comic pieces, and a moving finale. A police news segment noted a local court appearance in Farnham with Majesty Bourke.
A fervent letter targets John Haynes and land administration reforms, arguing against Liberal policies and defense of Crown lands. The writer accuses Haynes of hypocrisy, praises opponents, cites land board appointments, and questions the push for elective land boards amid ongoing political strife.
A garbled text voices praise for a figure named Arnott of Newanuile claiming control over a vast force affecting children from birth. It references Milk Acrowroot Lracuna and lists hundreds of portraits sent by grateful mothers, supporting a sensational claim about protecting or influencing child welfare.
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