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  • Publication Name: Daily Courant
  • Location: London, Middlesex
  • Pages Available: 3,820
  • Years Available: 1728 - 1833
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View Sample Pages : Daily Courant, August 05, 1730

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Daily Courant (Newspaper) - August 5, 1730, London, Middlesex The Daily Courant. Wednefday, Auguft 5, 1730. Vonclufion of the Philofophical Dijfertation on Prodigies, Spirits, &c. partly infer ted in our Paper of Tuefday Joly i%, Thurfday 30, and Monday Auguft 3. w tt Henever God works Won' " ders, or produces thofe Events which fha.ll appear as fuch to us, he always does them for wife Reafons, either to Warn �' or Inform Men, to make them Examples '* of his Jultiee, or to communicate his Will, " and teach us fome Doctrine; and he takes *' the moft proper and effectual Means to " attain his Ends, and co-erce our Belief, " by making fuch Applications to our out-" ward Senfes, and fuch Impreffions upon " our Understandings, as we muft fubmit " unto, and acquiesce in, unie/s we refolve *' to give up all Certainty ; or elfe by Pre-" dictions which are juftified by the Event, �* which are undoubtedly Miracles. He does " them in the moft open manner, before *' Crouds at once: But Our Modern Miracle-*' Mongers do them all in Secret, in Corners, *' and in the Dark, and that Spirits and Ap-" paritions are feen only by Melancholy, En-*' thufiaftick and Dreaming Old Men and " Women, or by crazed Young Ones, whofe *' Heads are intoxicated and prepared for " thefe Stories long before j and are,�gene-" rally feen but .by.,One at once, who is al-" ways in a Fright when he does fee them ; " or elfe they are the Tricks and Juggles of Heathen and Pofi/b Priejls, or pretended *' Conjurers, to pick Mens Pockets, and pro-" mote fome Knayifh and Selfifh Defign : " They are never done in the Fields or " Streets in the Day-time before Multitudes " of People, or in the fight of feveral Men at ** the fame time, of clear and unprejudiced " Underftandings, or of unqueftionable.In-tegrity. *' When our Saviour appeared to all his Difciples together, he appealed to their Senfes,' bid* them not be afraid, but to put their Hands into his Side, and believe themfelves: He made his Afcention before Five Hundred People at once j His Miracle of the Loaves and Fifties was before Five Thoufand ; His turning Water into Wine was at a Publick Wedding; and the reft were of the fame kind : He went through Judea from Place to Place pub-iickly doing Miracles, Confirming and Convincing all who were not wilfully Blind, of the Truth of his Miffion, and Teaching a Doctrine of infinite Advantage to Mankind. Whereas our prefent Workers or Seers of Miracles never tell us any thing worth knowing; and we have no other Evidence that they are feen or done, but, the Veracity of thofe that tell them, who may be deceived themfelves, or invent Lyes to deceive others. The Proof ought always to be equal to the Importance of the Thing to be believed ; for which is it more likely, for a Man to tell a Lye, or be deceived, than that a ftrange Phcenomenon fhould be true? Me-thinks there fhould be no Difficulty to determine on which fide of the Queftion we Li tt it it tt it tl tt' tt tl tt tt tt tt tl tt it tt 11 tt tt tt tt <( tl tt ft tl tt tt tt tl 'tl tt tf it �� << tt tt tl tt 11 tt ((