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THE TRIBUNE INDEPENDENTSaturday October 6, 19342146 St Antoine Street, cornerI I A I IIhiy c uiiu tui t ritM, I lleirrInu .ith 1min your1ll1Ddlt;h'«i*tedin)thenotIng you[y. In-[ when i yourryyouborn fiat you if youto find us band |if youicd ef- ‘ of you right •gether ;;e had. n truerather She istympa-h tuwne and a hen youtic trouble she meant laughing uml telling it she knew would jgli with her and she as big a kick out of ing then# things. .v .II. 1. is mi ion friend true towr nut and doe* he care/Ui dot's not care an.much \ -u as ‘ V.e girl that he went f *re you and he started go-: ’gi liter. The trips that he m arlt; ’ his OLD GIRL’S i'\ rs wd he is trying to ar-• Don't take himi seriously.V. » 111 I be successfulthis fall f\ us. Very, and the course that , you h L*t iu mind to take Is the b« ' one for you. This course will help you more after you finish - ‘ n 1 than any one that you could vse. Stick with it even thoughit I a hard for you.1, 11. L- Why haven't we already furnished our liouse because ii ** hat % been married over a year/Vas : Your hausband does not Vive the money to furnish your’ .o and keep his debts paid too he Is trying to do without until h gets a K VISK in salary. You will have the things that othergirls of your acquaintance have but not until they are paid for.F. M. 1C—Will I lake a trip thisicar! I want to n*ry badly.Ans.: I believe you a ill take a ng Journey and your destination w it be GRAND RAPIDS MICHIGAN. Your grandmother will take i*ii home with her and w ill seer • it that %ou are well taken care of. She is lonely and wants some-on lo keep her company.F. 1, II. 1y husband drinks and’ iiiiblc auay bis money and I am afraid of film taking my life. Whatmust I do/Ans.: Under the conditions thatvou and your NINE YEAR old son •ire living it would be better if you would take him away from his father and go out into the world. Your son is old enough to realize 'hat you will have to leave him and work for both of you.and social life It was either the victory of the clan system «nu communal life or the supremacy of a strongly centralized government. the triumph lt;f the feudal regime or of imperialistic unity, the predominance of emotional Buddhism or of Stoic Shintoism, I lie reign of individualism or of nationalism. We have even seen periods of narrow chauvinism with the banner of Nippon Shugl-pure Japanism. and the motto Kokusui Hozon—preservation of national heritage which was equivalent to Down with the frivolous Kuropenn systems, succeeding epochs of broad and almost mystical uii:\ei salistu,I regret to be unable to multiply examples, for 1 must Built my self to a few striking epochs In Japanese history. At a very early age It semeed to be tlie rule Lf (Tails uud tribes; then towards the beginning of our Christian era we see a powerful ruling family established in a part of the mainisland and many tribes attached to it Joining in iln cult Of he Sun-goddcss/’ Shintoism served to establish a central authority and ‘The clans and tribes of the numerous islands are being welded into a nution. A few centuries later the first rays of the universal Sun of love and beauty shone over Jupau, and Buddhism, the teaching of the unity of all be-! mgs. the doctrine of enlightment, of spiritual commuuion pervading the whole universe was introduced in Japan. The strives desperately against this intrusion, embodied in the military clansmen led by the Mononbe and Nakatoml families. But at this critical moment of Japanese his-,dual freedom. In this exaltation of the State and the suppression of the individual, the German theory of Staat exercised great influence. the theory that the state Is the source of all authority and the highest goal of moral life. Mind you. I am not talking of Hitlerism or of the Showa Renovation, but of what happened forty-five yearsago.The early years of the twentieth century again saw a powerful rise of individualism and spiritual un-son why Tao belongs to the spiritual and not to the psychic plane.There Is a I-aw which decrees that duality can never be solved on the same plane. Good and had, big and small, black and white, male and female do not fuse here in the earthly, manifested World. Two parallel lines do not meet on the same plane. But they do meet in a higher dimension. Do’' Is the spiritual plane, on which the contraries of Yang and Yin are Identified.The struggle in the nature ofuienthalfoW4WtIsabpci' St. These were the days whenTakaynma published his Beautiful jibe Japanese between the two Life a mixture of Plato and trends of feeling has caused splits.Nielsehe.The great war, as you know, rough! sharper antagonism between radicals and conservativesand a still further strengthening ofindividualism am! egotism. Thewhole world Is ailing and Japan Istrying to find the remedy among tlie spiritual treasures of her historical past. The Shown Ishin with t ideology centralized In Kotloispolitical divisions, religious differences. and so on, but it has also been responsible for endowing them at the same time with the purely masculine and feminine qualities which are clearly visible In their art and literature and In their religious and social life. But It would lead me too far afield to insist upon the prove this. Let meover backward nations and of aa-sistlng countries afflicted by political struggles and moral distress.It does not. It must not. use physical weapons, bu only spiritual tools. It Is a benevolent rule andnot a despotism. May it live long! How long? Who can answer thia question perhaps not even a sage? And therefore, instead of prognosticating myself, I prefer to put a seven years old child on|co my knee and put the question to Is him. With wide-open, pure and | of sincere eyes he gazes at mo and truth speaks through his Bps. I ro, ha. ho, he. to chi ri nu ru meaning:Though gay In hue—the blossomsflutter down, helas.In this world of sorrows last forever!! if doorwlorWhIonly tell you that the mnnly Bnshl-* a'call to the racial spirit* Mr. (!o corresponds to the pity and •Tillsawa has more than once ex- W*P»*!»y of the soft aware soGarfield 9*19SIMPSON’ SBATTERY \ N B ELECTRICALSERVICEstPII!P(ponded the true idea of the Kingly Way and I can only refer you to Ills words which are penetrated wjth a deep insight. We know that it Is the way of devotion, of abnegation of soH-renouncement, loading from the humblest citizen towards the Throne and from the Sovereign back to the humblest citizen, nil of whom he loves equally as a father loves his chil-Yaiig element Ilt;lreIK Tho JnPanG8e nation musthe considered as one organic family. Mr. Fujisawa particularly dwelt oil the hormonizlng sense ofKndn- the welding hf contradlc-_ I lions Into an organized unittv. He mphizod the great task of Kodotory a Bodhisattva, in the cou- . , . . ...* *ns the harmonizing of the pro-’ 1. History of Japuncu Heligion i*™. Wert with the ■Ubun/of he Fast. This should be suffl-i«*w «*r*slini the nI wltb Birth-I’fliUtfUrrttnedlt;-liv clopt* for hi New .%**!foli*|fy Kriui-mi, uml ritripi l niurn mail m» I lit I! M»\l* I) on Ihrte (|ii«--|Ioiih■'•♦•rut nil lillrrw lo KVM(IX, I lie Men-lttli-1. riirr uf I Ho l‘ritMine-lii«le|H 11*1 .lit, .MIA q.Adtotli*'. Michby M. Auc/aki. earthly meaning of this word, appears in the person ot the Prince Regent Shotoku and the religion charity and universal salvation— the pure essence of Yin triumphs.The doctrine of Karma alone is sufficient to nurture iu the Japanese soul motives of moral responsibility, and of delicacy, with a distinct touch t melancholy. Scntti-uiental life is deepened and refined. The period of Taikwa—the great innovation follows. Buddhist art flourishes. The philosophical s\stems of Sanrou Kegon uud iias-so taught to the lovers of unsophisticated nature, penetrated by Shinto intuitivism the psychic power ofmystic contemplation. The eighthcentury is a period of classical grauduer in art and splendid eu-closion ol philosophical thought. But the tide of reaction was al-1 ready growing. T wo centuries of * aristocratic oligarchy followed. From the point of view of Shnito-eiont. but I am templed to say astrongly felt In their poetry and love of nature. It is the sympathy which causes n Japanese to feel even In n stone an emotional movement corresponding to his responsive and sensitive nature. The Yang and Yin are alive in theheart of uoarly every Japanese,manifesting themselves in the conflict between girl and ninjo between duty nrnl reason on on;* side, and human instincts and passios on the other. This is perhaps the greatest tragedy Japanese soul, and that causes so many suicides country. A whole separate could be given on the profoundly painful, hut psychologically Interesting subject of the large number of Japanese suicides. It Is not that the Japanese are unhappler thani Full I Ine Of Electrical Supplies And Radio AccessoriesGenerator and Starting MetorRepairing14:471- Mlford Ave.DetroitPROTECTAIJBiof thewhlCiiin helecturefew words more regarding the, Jdhera. The solution of this prob-do part of Kodo. Do is theChinese tao which means th«1 lorn has to he looked for elsewhere It Is the result of this sameWay. 1 have already spoken to j duality, the quality, seeking anyou about the In-yo (Onvo-do) as a fundamental cornerstone of oriental philosophy. I have mentioned the *‘Mu-l, and its psychological meaning In the formation of the Japanese character. I must now add that tho third most Important element of far-easternthought ff the Way michl”—do. The man who can grasp the profound background, and oeculv meaning of Inyo mu-1 and do possess the clue to far eastern wisdom. The way the eternal law of the cosmos. It Is the link between the finite and the Infinite. It Is the Ideal of Heavenrealized in the heart of man. Ito Jlnsai Is. therefore, right In saying tao means love in! justice, but Xnkae Toju Is equally right InUi. uuiili remained deeply in- idenifyinR it with truth. Tao orwere: t Waj IB v. 11 Port11ito1link Iideas fall, Hilda rs. S.I*, in January, to studya r* creation teacher, '-hail have to change myCrawford is stepping outveterato iu the Japanese cosuio- d° J* ,,u' trodden oath the de-cunceptiou, the triumph ot Dud-11''kn of the w .«lt;1 hism meant the rise ot the Sun- i Harada puts it; it is the Way goddess to supremacy. The femi-jthe Truth and the Life as Jehusi %riciata j[inline.is ro-re-m some iifiiry Ami*Joe Ned hastown doesn’tue 8son;oner*«*mAurban.ays: ‘Sincet » college, thethe same.nine aspect oi dtviulty. Hut theu hln.solf railed it: It I* th, 1,0*09 Susan - appeared again. A com-j of Clalo and specially of Philo of prom was reached througii Alexandria. The Way • the SpiritKyohu aUiiiio which was perhaps | of the univer*e To dive Into thetao and to dwell in It to commune with the essence of life, It Is to listen to the utterlngs of thejrDevelopmentOur Ownofmore of a truce between the two Shinto Lords than a compromise between Buddhism and Shinto.iu the over-refinement of the period of Douce uud Lasu ui ehidden germs ol decadence. TheWord: it means to attain cosmicConsciousness. Tao Is justice, love, truth and life at the same time, because these are all* ways' lead-Arlson,urnedlt; oiitlnucd 1 rlt;» 111 Rageich they quUiyt privttUons2)i«r*suffer* ia order touch a man in that the111 i t•oth suchelitialludentsnsas-w ou IdHdu detldudly turned uud It meant 1 ™ClllIlt.,g of , „r feud.tl vrgime. j in* tojnlt,.^ ()1 Rhow youthe dtnuinailoll by the warriorthecl asmo i\ TailtUtOllhe.ilsaki. the elaboration of a manly iit called Bushido. The , and Niiumoio military dic-‘ ip wt re eminent because of virile simplicity, l'rof. Aue-II* 1 .its early Kamakuraistalperiod a revival «d spirit, a revolt ot and chivalric tempGie imliteueou*the crude ideaser uf warriorsdualism of the Japanese soul Nothe do is the connecting link between the two poles J it loud* from Yang no Yin and back from Yin to Yang; It main ains the eqnilbriu 111. And that I* tho rea-011.let and a moral justification In a peculiar form of Buddhistic esca-tology. which gives preference to Hveratlon over salvation. It Is the result if the regrettable victory of ' Tarikl ov«t Jiriki of tho victory of salvation through the power of a tutelar divinity over the salvation by one’s own endeavor. If I had but time I would show you that this element of duality has slipped Into the very concept of he human soul. The soul, tne tnma consists of two constituent parts—tho peaceful, emotional, receptive. nikltama and the vigorous and active aratamam.In conclusion there Is no doubt but that the political evens of he last yfew years—I refer mostl to the Manehukuo affair and the Geneva conference —as well ns the general world’s crisis, are largely responsible for the croatttion ofthe modern movement in Japan. Hitlerism and lusdsm are having of course, their day of triumph. But It was also just about time for \the pendulum to swing, unlver-sallsm giving way to nationalism, and collectIglstic tendencies succeeding individualism. Years will pass, and the Shown Renovation will flower, near friut and again give way to a beautiful encloslon of Individualism. Panta Rel.A inovemtnt is good as long ns Its ideology Is noble and elevated. This is the case of th** Showa Renovation. It differ from Imperialism In that it does not aim at conquering by force, but In striving Instead to fulfil a cultural ni s-inu. It nourishes the ambition of pc* mm fully spreading its cultureYOUR HEALTH AND YOUR HOMEBy using these productsLiquid and PowderedINSECTICIDESDisinfectants Roach Powder Sweeping Compound Llqnld Scrub Soap Liquid Wn\Lc8aDaEllis Products Co.6118 Stanford Detroit, Mich.Garfield 410S-JM.841SPECIAL INTRODU4BaldwG U A R A N(Money Refunded If Doesn’1KING BED BLMill not stain — Guaranteed to kill 1Fleas, Ants and MH PINT S6* — (Tip and mall this ad with necessary «lt;postman when puckage arName .......................... AddrCity .......................... StateMall To: Ivry Baldwin Co., (Dept A2) I For Phone Orders, Call FITZROY 9501TillWolverine RepuSim EAST WA RIEvery Saturd• •4 tI tii y onII j* i roil, ■si of Byrd.litOl itKiuni11l iI!l mi ri i i Ji - a ‘a l’fvi♦ al *»i Shin vival there wa* aideal*t\Ha w-er lit-lastsi U\ iv cnueI Ispent (.) lit tic. •I leaking J ol nationalnu vi* u*I iiiteni• i(? • inii ry we witness Dm lug mis ii'-uoin sertioii wbiiu mcaiitMay YVe Call YourI Ior | the udoiu ion *1 lit* Throne, as {against the predominance o80lf»»b\i ter u ceii iu ry ot reii-11 *iSamuel •unday. \. Mar-iite ill. K Vlslt-i»*ni to11a ltill u'■ i liv*w rti tiln Giles t was to praising i be best\-attd some ttuic.llviiy I can »u\util l. u into UUKUllt a«ind the iw hereDancesth, fea-ti *l**es not sane or silence, which I* lality; but it rather colid* uin* a usoU h* w aste of energy. and aims at a concern rat ion of potentialities, an introspection preceding action nr word, a return from the peripherln to the Centre, as a heruMM.-.t wou.d pu* *t. tt em-e* tue prfK^.iviice of “coa-ute over solve.A* a matter-of fact speeches arc the curse of mode’*- times. Men have abused the spoken word, and people have become disgusted with words. A modern Freuch thinker has said. The best propaganda is secrecy and silence. A Taolstic philosopher said a thousand years ago. Now-a-days the best way tobe listened lo is to say nothing. Watch the Japanese in official and private life and you will see how oil en they are guided by the in-Gayles nau’ principle of Koto agescuu’. Spiller, |1 think, ladles and gentlemen, that re, also;** a superior being had to Judge out in. danceecently. cd the evening ;ceptlonwhichtg; but s from Marie1-knownButler.p to me* presente Kstel-i IIend-aml appraise the life of man- allh»» has done, saV. thouan*. -o *«i. endured, all he has wasted and tracelessly lost before enteringgfous sir! v lag and con tun lop. NVl** »• the cstiibllhlimeiit of tin* T'oku-gawa r* Kim*-. A Japanese renuls-iiin I* ’allied over tin* country dur mg the years of Nolmiiaga, Hidc-yoshi and ivcyasu. It meant atabill-ty, an Increase of learning, and was followed by the bloom of culture during the era of Gent oku. But history repeats Itself, for the bourgeoisie and a merchant class contending in Osaka developed their Ideology in opposition to the millturism of Yodo. Dualism crept In again. A gulf separated the samurai class from the common people. A spirit of tplcurlanism swept the country at the begiuning of the 18h cenury In the form o, Furlu-no-tnlchi, living and enjoying life with a mind transparent and free. But 1 must be brief. Very soon we sc** another ami most in-teresttng revival of Shinto. The Mito school of neo-confaslanlsmappeared. This was u developmentof the Shusht system of ethics— a stoicism of the Far Fast. In China It was called the Wang Tao. the reaching of the Way*of. the gods. These Shut! ami Mito ideas were, it seems to me, the father and mot t r of Kodo. The doctrines of Mitsqkunl the Kokutai and the Tatgl Midhun. which means the Substance of the State and theeternity he would just mention “Vahor Righteousness/* i. e. the two or three of his deeds a few *upremncy of loyalty to the ThroneRoam to the city re-p J. J’swords or perhaps only a smile he had given to a passer-by. Well, that is wlmi is meant by mu-i. Now we must hear In inlnd thathe yang and in elements In the•oul «»t th* Japanese has* not al-ng the I ways acted In harmony. Forf 2000 Re nor- i ways acted in harmony. For 2000•»-ft | 'VI i * .the pa-| years the pendulum of If story hasWhl at on swung tu turn between the two extremes. both deeply anchored In to enter 'the Japanese heart. In politicalIIBLISHESOR ;iot»?Is theinn as ar of twoatcs Introopswhich a rs were itde Inio themOther?.•1(I-put wh•n NoiniterNcgro ii9mnue ** »r tvi1.11 of an American Presl-*i sold his white daughter rro slavery and that Exit*4511drvant girl of Itlay be-•nmihtna of a Pope and the ruler of an*me'h eivpean country. Rogers Is locat t 229$ Seventh Avenue.It Is not that Bushido appeared with the feudal system; It only became the social morality of the samurai, but it existed, as Mr. Soyeshima poluts out, In prehistoric times—it is a racial spirit persisting since cfie mythological age. Foreign influences were recast in the smeltlug pot of Bushi-do; It controlled and converted ail alien Ideas/* (Soyeahlma—The essence of Bushido, l over all private consideration, the slogans of Moto-orl and especially of Hlrata, are exactly the credos of the Shown Renovation These theoriesforestalled and prepared for theoverthrow of the old regime and the opening of the Meljl era.It began with a frenzy for Europeanization and was followed, of course, by a strong nationalistic ren* tlonary movement alter 1^90, Pro Ifarada. analyzing tnis epoch says. Instead of cosmopolitanism,the wateh-word was nationalism, Instead of liberty, authority. Instead of popular rights national rights. Prof. Aneanki comtnems on this movement n the following way: It was a reaction againstonesided intellectual educationand utilitarian ideas and this Implied a reinstatement of the authority of the State as against indivl- I
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The Tribune Independent Of Michigan
Detroit, Michigan, US
Sat, Oct 06, 1934
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