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1IWh if/ir;gn~Ht Indian cuifi!♦-veiiirii1 fk TJM« f hod.«% a%% fvcl, JI I I AIItwo If .ifI# *! 11 n... #.■ ‘Is JI FM*in# ftt. ftmottKf A*IJt 5*alien are the Ifi f * i n i sIJS#. IMBMM*u ' f;wi tmhmWh-Mmmvcj#•1^1of;liitJp?-L ^ ...%■ f’ i #w I ipastfor■wspirit rw nouneed on the program when he eonri,i whichharc** rized the de- ducts the devotions being August in,a, iw ri*r» ■. *mThe Indian 19. and Sunday, the 2*«th. AmongA1 *j IfIH *: a » ; ica n ] and too the red men, having printed several2 IT jr.« «' .8 * ■* J | ,*.*= # Ja “ .#iT ?: i.fjt he in our time, i translations of Biblical subjects, thenrerlK-T that our v•*Lord’s prayerhymns and otherr■r camp They will come sacred subjects is Nab-en-a-y ash ofwpMICHIGAN’S LANDMARK. REV. KEWADIN. 104 Years Old.Who •• continuous residence at Klt; waditi dates back past the oldest inhabitant ‘ recollect ion. i.vtv years agoI Ik tit b* itKev.«eda-nah, Wis. The doxoiogy in theOttawa is thisMa moo ytih wuh, mah dah mah buh,.m a j u w uii t magi 'luii xuan t/iWain je /huh wain dah go ze uung; Wa yoo sc mind, wa gwe se mind.Kuh ya; [»ah ne /id, O je chug.t r (’. II. Potts of the Christian Auvc ate. Chicago; Rev. Mell Trotte orthe Rescvessio*\ Grand Rapids.Mich., and .rick Mavue ofCharlevoix will attend next week anddeliver abb- addresses.Camp Grounds Spring Irto Life.The green woods of the Indian campground, Sha-sko-ge-siiik, nod a somberand stately welcome. A sudden energyjervades everything; tents spring intolit* , shouts rend the air and the smokeof many wbfwams rise iik** incense totie* sky. Probably no nation ever pre. ii sontaaI more diversity of charneii i is*tics, ini/c varied ami general aspectin a naraduxical cofydomeratio*‘ thanthe camp grounds now present. Thlt;aged grandparents, with almost paganistic beliefs, offset tin* sprightly gen-eration of today, who number amongHum such forceful exponents of tieclassic school as Dr Charles Montezuma, lb v William Elias, or the tlueniand elorpient Nab en ay ash.Northern Bands are Historic.Fifty years ago, northern Michigani.was the exclusive home of pagan In- i'dians living in bands on reservationsIcomprising thousands of acres, held (»tin Petoskoy, here, to he sun*, but the tent will beby them through the treaties of 18.10 '»grandson of old chief Pe taw : **-gay, . ucprceded by resort cottages.* *Hishead man lt;f the Lillie Travel -o hand argument is right, Tht* tented audiand 1855. Five bands resided along '..-X ■' V; ’ ■* . \d X'V^: I ,the shores of Grand Traverse bav andof Ottawa , who held their rescrva toriuru has displaced the deep sombeilion on tin hore lt;i the bav named bad** ol two years ago and the birch.after them, win re IVtoskey now hark torches have been displaced bythe adjoining Lake Michigan shoresand practiced their pagan orgies on ; j*the exact grounds made sacred by this ( 1stands. The grand--on, William, re- modern gasoline lights, while nearlyeeived a course in tin priming depart half lln* campers will just quietly load; great religious gathering, which holds *in its grasp a number of tin* prominent (ment of the lt;’ariichonl, but b* itig tht'ir cook stoves on their wagons andtribal members of half a century ago.iof a religious turn »*f mind tudied set. them up near the open tent, whenThree Generations are Present.\i
Newspaper Details
Traverse City Evening Record
Traverse City, Michigan, US
Sat, Aug 12, 1905
Page 4
Full Page
Clipped by
Robert W.
USA 30 Jul 2020
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