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Racine Democrat, The (Newspaper) - January 23, 1861, Racine, Wisconsin
Tiie Racine z. C. co Democrat a year in Advance. Yol. Racine. Wis wednesday january 23. 1861. Whole no. 451. The Bacius Democrat 1, Puiia ,1 w biday minis Iii Dei Iio ij5i Mirin Isumu hulls1-. Z. C. Wentworth pc co. 1 Orone a in j ates advertising. 11 Law a the Chail Agter and influence abolitionism. A Sermon preached in Tokin n. Y., december 9th, 1soo. key. Henry j. Van Dyke. Oli v v Sermon. 1. Lot is Many Surv its As Aro Lii Ier tie Yoho worthy All Ilmet Ilia doctrine be Dot this j count their own tie Rimu cod mud a w in Bercu. 1 2. And they that Honvo believing musters let Woi thin nut Iless be them bemused Tony j to Bre Liren Hur d., them serve. He Nuie 1 i Ith. O Ful Uii l be loyell partakers the be Ulit. These i teach Ami cell dirt. On Ali .0 hum to i i if n. To Atli fur ii Job 1-Mtinting Cristion neatly Clecil a i l. A Noury Public Ami crinum ii Iier for. Ill Bis. K a .l.rii-Tor? tulu Fri in jilt in Fiou Riny Mill f inc i Wrt til Lull ,.t f i-1 i l v Llu 1 ill Iii .lti-.lllivilli 1.1 in null not Wil Iii Lauri i the Loncin Willty Cut Lii u i pcs Tom a i in i manner fur o . Ifs. Mississippi u inroad. Or a. I Iii. to Iron up even flit its our Long Irist. And to tie dui Triau id a curl to godliness. 1u i.-. Pri.u knowing n a Taine nit 1 strikes Someth envy. Strife . Evil b. Her verse men i i erupt i ads Mill Dusti Tut thy Trulli Ilmet Gutkis s Ali Kirt Ewi Stic to Tiki Utley Tab uhup., 1st to 5th Varse. I propose to Rii Seuss the Jimj influence abolitionism. Wit i this View have selected ii text Frum thu ii lieu and to adhere to the letter Anil spirit its teaching. We in this place hut Viiu Standard murals., but Nils Ami Rule Laititi Mih practice. Fur we Are Here nut i , to Dusti to the Man Church n lion Ali . Pliers to Rune our Way the in lieu 11 ii Penl i Tuii Llie written Guil to the Curry Ami fickle Tri Binal and humanity but christians whose i inscribe ii this Sublime Challenge to the Law Grid to the they speak nut a to this word is because there is no Filcl in let Inu your special a Entin to the our text. There is Mililli lilt entering upon the Duc Trine let us du6ue the terms abolitionism we mean the principles and measures an abolitionist. Ain Jouw. Nule what is an .ulitiiiiii. lie is one win a in Jour Bondmen forever Allej a Ali believes that is in und ii Jilin the euro be abolished. This is the the characteristic the Esmon tial principle slave there is plainly in the divine Risia Tive dial Siwill liver inure sex Ulii and Jiuu Apdale p version. When the till i the hut slave holding is in Thi simple Tilv u Lui Iti in the ice Udino the Learned a Hof Hiru Schnor to ii juice whether the teacher Biol Uii Saiu is not us Likely to produce Scrofi find bloodshed in these Jnes As in the firm Arica the Church. What we now Call Tention to and protest against is the imputation Here cast Upun Christ and his apostles. Do you believe the Saviour Lully scriptures i him to tins j sought to insinuate Hia Ruli Jiwon into the is Flor that men in i vol sacred record Aruj Tell ii i in nil Condur Earth concealing its real design and i., i _ preserving a profound silence in regard to Une the very worst sins came to Des when ii Bop is to dual about Questi uus Troy Yuu believe that when he healed am tiffs words ppm Uluig to the the Centurion a taunt whom every Hon Nee Atul assert est Cumine Tsatur Dinits to b i itary servitude is an Iii Ringei Zient i pm the Rij jets Man a in Jinhua crime in the is Juht 3od. A Man Muy believe in political Cuni Hichiro ii that slavery i i an undesirable system and that text irs. Thor i is Terich Diirr Blaa the nine and his doctrine slave labor is nut the Muse profitable he Init hat the Vijeu prop Ray in main is an slave and pronounced that precious eur Lowry May have various views us. The i hts j and a Criqui till hold him to Upun the master i have not seen so great Sun can dvrs under the Elf Thi i the recur a Fayina be s take him As Feitli in you believe that be in Unity in May think this Liat his up ii statute books Southern stairs is Kiiji but this dues not a Tui tute him in Abili Linnita lie Nieves is irm rally . Tiu Al levied sin quiness a is Spear Thuri tie a Vitrine. He is the i Utu reveal Lii in True tin when he strength in All its and pour out his Anil Vii Imus Iii. is this evil an Abusi Puu slave held Rhi Hilj Upun the Ami Eun j lie Pruc n Lii he says ii com men tutors Here is re. 1v10st. I the expression under tin . Who is Dis hint. inuit j Aioli and h-.3 done Yinru. Lit in j ii l til North. A Rivoji ill s f. . Perhaps la Lilly other ill in ii till i wit ii i to train a l mini i ,.y to to abolition doctrines i. A. ,-.h i i which.ln their theory to practice. In this Traitli is Al Viust without . They Cunti lit with in a As in Uii in Ivill bust i Jet innate Triu ill to Weir views. Others Anu ii Ute wh. in suppose a Sale Dis As he Imil nil Uii Pulite Lipil to David Aud re Yuuko the divine judg ment the sinner Imon As in i Lii i Itanece Hir your children after Sua suffered that Man to live in sin be Yuu to inherit in i fur j cause he depreciated tie consequences we run lit he always dues prese inc Paul stood if his scriptures which Upun Hill Burro tided Teu thou to try the spirits whether j Sand times us Many slaveholders As there were idols in tie you belie Vuic kept Buck any Pir the requirements the Uspel because he was afraid u tumult the people we Afu these Tabuli Liun philosophers whether a a matter fact in Lutry and the voices cd Tinetti with were nut even More intimately in term even with the social und civil life Roii Iun Empire than slavery was did the Abst Wiiri fruit Are Chiny j be Chi Vult Trum Stierli the nys Ulf with this Ihu baht that the Wisdom Lien Aud the kindness is Wiser , Jimj reas a Ami stay they Nev in tie l Law Saiichi to Mii and is 1 Kiiu Tum the to Iii me i. Ljhilu5npher Rei under till Drums i Vince Hie that i a any Uther , if nut Mure prudent. Inn Llie i Fure the very midst the Aili tree ill j scriptures teach under Plain i h be quoted and Many Mure Tike that he did Sanction his Sci edit people 1 Kim. Al Fiji that Feitli Wheeli believes the Bible to his Furd that is not Siu there ure men even c and nut a Tew Niin imers the g Whu answer this i rum tilt old to Momient a simple denial their authority. Tl. nut Tell us Huw Ever anywhere that which is jut they Content themselves with say Ritj nit the be ritual Law is Llu Rule Ariun us and they Appouh Fruto its decision i Bluit they con. Sivier the higher Urrih Nijiu the us Thi refuse juin Ssue with them bar f the new testament is a truth Nek i shall not attempt to show what Iii be i a Legal claim for services As a Niin in fhe Cunditt in the Africa i face in this country Refl the gospel Iball have Ull classes under its Din plate minion. What civil and social relations men will sustain in the times Quill Ceisl irl Ory i not know. I cordially embrace the current opinion our Church that Sla very is permitted Ai regulated the divine in under both jewish and Christian dispensations not As the final destiny the enslaved but As important nod necessary process in their transition from heathenism to wheel in the great machinery Providence which i the final redemption is to be accomplished. However this May be one thing 1 know and every Bulit Ouist might that position property be required Render. And yet in the face oath Divino Law persist in the very relation Between master As a modification Tust that Tel Rich exists Between Ninn and the this Tiow Evir is not the worst Ansol prevalent form their abusive spirit assumes. Their the question slav holding a Appeal to facts is a tissue Tion from to end. Let Lue Illus trate qty meaning a parallel Csc. Sup pose i undertake to prove Trio Wick Dhesi marriage As exists in the City new York. In to is evasion suppose the Bie is excluded least that not know if he would that there Are Chris j wog nixed having Etc Lustre Juri adic Tian i a lilies the South in which n Patri Archal Fidelity and affection subsist Between the Bend and the free where slaves arc Tetter fed and clothed oud instructed i and live a better Opportunity for Salva Tion Nan the majority Labouring people in the City new York. If the Tongue abolitionism and Only kept silence these Rwan years past the number such families woul i be tenfold Grant. Fanaticism the North is one chief stumbling Bluck in the Way the gospel the Softli. This is one Mirent grievance that presses to Day upon the hearts Nur Chris id omitry nay who does not. J 11" Brethren the South. This in u know that Deus Tuii Iii this sin they i Ines sure explains Why such men is . Brought Down upon thenis ulves the whole Thornwill South Carolina and . Power the human Empire Nuro Cov Palmer new Orleans men whose go if Arnina and piety would adorned the bodies the Chris Tau martyrs with pit Ufi und lighted up the City with state station Are willing to secede their burning bodies just bemused they from the Union. They feel that the in would nut Cuini Prousi in the truth fluency the Christian ministry a Buchil regard to the worship idols. In the fit that fierce persecution is a pro Tane trifling. For u a land aug other Man to Tell us that Paul held Back their honest opinions slavery for tar i a Servile War in which the very name the Christian religion would have Bucu i the a the Chris. Tian religion is Jot so easily nor Are s Jurat purposes Ca Pable ius Dut Tatad an Hutu dec la Matiun uis truth everywhere and All limes. And yet this philosopher so to Christ and his apostles is Diu the character Nan. u Young men the voile Liat Uliey Miltred in All hands that tile Advent nil we Ivien. our Schuls i a Uver mid files the very life blood j worthy All Idonur that is their j civilised Lii and was intern Italy inter future Jenera Tiuliu tie sentiment to Eagle pencils. Alt tic la 111. Any in. Chicago m Vii May. 3. A l -.v. U.-Iiii. C la so a l Tii c a Iai , il.1 i. 1umu a. M. Sort to to i Csc inc. . I. M. I m. John new York and Erie great Broad ii Init to excl graph i tout new Yoke Boston and All Eastern cities tub Siat Western and Host Westeen United states mails. On non the Itil Ruml. Fiori Liivi Mil. His. I aiil.. Louis unljii.Iii-.-. to rim to now York Iti Thot. All a slave Lii e without Hia own eminent the Teu pliers to allure to Llie ii Pirty that under lie likewise slavery i. Liis the fun Jem nud Liore an a tuner Eji sties Cliris i a slaves to liunui1 and Ubey to Weir whether they Wero believers Uii believers and assuring . Lii is Iid the doctrine in , which in Al i ints is c Litun Nabieu to j Linss Suud Usu rally ainu was puffed j up with Prielu with pus Sessi in any True in a Ludyie either the jewish Christ Iati our Scutch i Viend then gues to thu pass i Ime in the Lul Luwine Parpal Ryoe which we Corii Iii Iid to the prayerful Pitt Eulius Ull Liuni May Eun Cern let whatever Christian slaves Are under the Yuke unbelievers pay their own matters and respect Aud , that the character Wisun worship May not be column rated and tie doctrine the gospel May nut be evil spoken uras tending to destroy the political rights Nian Kitis. Ann those Chritian slaves Sliu have believing masters let them nut despise them fancying thai they ire their equals because they Are their Breth Ren in Jurist fur Ali Ruyh christians Are equal us to religious privileges slaves Are Interior to their masters i i Whei Efure let them serve their Mure diligently because they Ishu enjoy the Benefit their service ure believers Aud beloved . Ivies right which they main i with its Sucill Ami lain if even the us j in Judea in Minur Blued nov is nut Lue in decide j the countries when Sliu All these Are tin their Grille Illus. is fur me to Sun but. Trine ill Brave Anno multitudes in the City Hru Uklyn a Hie Viiu in the stillness Mulit and in the face the Law s to prac Tise the preaching s 1 Eny is the Eunsist. ally Llie Ivil inst to nouns Christ and his no Waitea held Back the in Greece in Ruth and suffered sin to go in rebuked fur ii Ruic . La is Nui. me to cide which is must important Pirt u the tree and the tree b. Pun uni i which the must r., u tie. tile Tuil Lizul tear the Kratli in an and All this to All hazards and in the face applies the Pel Mai Laii siff.j.wiji.11 in suit i j the. Tuii Vitur a example to the contrary the try any i Iii lev a emf. mulls til and air that ii Chiun thut the an stub went much fur u Mii Hii Laws s Avery were even ther than to abstain from slave Gulding. They admitted slaveholders to the Sumii Iunius the Church. In our Leit masters Are As Breth Liere in s iriiiu1, r sunni Iii re . Spa Thron i to in the Sli i Pii the 1 i i his help to slow Tea Liis ire is evil and Unla evil runt and Brandii. Lii War and Leal Ami run that Onmi and is nourished i. Tiu ii ill Scribi Tiirik Stiitt Spruil times no real Benefit 11 tile enslaved Ami is the fruitful Sluice divi.-u., Imi strife and in ideally in but i Chur ii and relate i distinct in the subject to us fintain four these to null up and defend i. has no fun Matiun in the scriptures. Ii. Its principles have been Ted Uhi etly misrepresentation Anu . Iii. leads in multitudes eases and a logical process i utter in incl . In. In is the Iii cause the strife that aug tuck the dauger that Tui Fatu is our c Jun try. 1. Aikjut1unism has so in Sciull Tuuk. Passing the Reed ids the Patriarchi a Aue Ai.waiving tie question Asiu thus servants in Abraham s Tim ii i the in. Mild As the very Wurt Atatute which have b in up a thu Uli jct in in Plern times. In will i thu denied any a nest and Well in red Luan that inside in c Kiliz Itin am the restraining i indu enee. Of Tsie Liu spel have shed uni Ali rat Iii Iii Iii Hei s Upun tie relation be tween Lul , vhf Iii was utterly unit Imwon udv.- i an i w dial Jesus nil his apostles Teaf. This sleds and slaves met thu in Evi step in air work i even part sent in every Audi Ince to which tie preached. The Law a Iii a he full Power j life and into tie n Aster s inuit was i its abused neglected their children. To them and All in evils j they were censured not for having Chil Reid faithful and beloved partakers the if tin Testai ent is to be received As a faithful history to limn was Ever rejected the apostolic a Halih upon the Irr Uund that he owned so Nivea. If he abused his up War us n Thasler if he availed himself the authority Cunfer Rej b the j Tonj i re the Lucid to Sinklier together Youn , and their Power to 3o Good to Bolima and slave crippled the constant wifi Tatiana in our National councils and the incessant turmoil the in the decision the question. first Appeal s to the statute in state. Next to Iti Stern pc Sidmot the roaring the Thunder was heard fir and wide and reminded those who heard the clattering the hoofs so Many wild horses nor Rosa Bridge Over a Creek where the Little fish were seen skipping about Fri re puddle to puddle to flashed and fian hed and Ertry now ther the while canopy Hexon looked As though was lighted up with tallow Candia and then All snuffed. Married newly married pair arc like.iro travellers in an unknown country Ferari views each outlier a Dis positions Are opening out before them . Ery Day Beautiful some and mostly unexpected. A Ceca Oeum Siona Springs tip which i May either enliven Tho journey cleaning the a Moi phere old in the ardor the Exour in scriptural Dogma that Alan holding is zionists ending in n Thunde Storni. Sin. Principles os1 t6r Der a Dero been Fuji coated chiefly Ted wife Way will you not leave smok m1brepbese.ntation and abuse. Having no foundation in scripture Loes not Curry its warfare scripture be Hipona. Its prevailing spirit is fierce in Pune is full and proud Nanri its want ii and bitterness. fro me pro iia own lips. I this quote . Chum ing Bouton whose n am is u Tower Stren Irth to the abolition cause and whose me inure is their continual boast. In a work published in i find the following words abolitionists done i believe nor is their wrong to be winked because done fanatically with Good a. T v. I. Have fallen into the common error that their object feel Iii us if no evil existed but that which they opposed As if no guilt could be compared with that coun Ter Tancini and upholding . The tone their , so far a i have seen them i s often been fierce bitter and abusive. They have sent Forth their Ora tors some them transported with fiery Zeal to sound the alarm against slavery is an odium practice and makes your breath smell re plied the husband but Only consider the time i have devoted and the Money have spent to learn to smoke. If i in Enlil leave off now All that time and in uni a would have been Juii you Good Patmore in his new poem gives tic following advice so n maa in Dot me mood. Weil a huh Giri uhe ? to which one Uii Erht add and let in woman in wed a icon he a Bright. Yankee out in Waukesha invented a machine which he buys old Buck patented previous to the Lute election. He def Ribra As hat tip Hopper similar to that a grist Mill where Yuu can put in one Whitt Guiou and turn out two Black Roub Picuci and have enough left for a Good is ised Newfoundland dog. Roman Law to conduit adultery murder j pupils from schools females cruelty he was rejected Thetie j Hai july arrived the years discretion crimes just As lie would be rejected now j ignorant the excitable the impetuous for similar crimes from any Christian am to organize these into associations for Church in our Southern states. If Par with Thi system Surna Iucci them every j Days As tin lib heaven i and vet is a Rui Nurl Blu fact which dues Mil because lie cannot deny that Lite new rename tit is silent in re in i to the in levied sinfulness . In Iii the instructions the All tie reported ser Luiis the inspired All the epistles they were Inu the holy s limit to i Ile the ii a Tructien com Init ii nut one distinct and explicit Denun Ciatu i slave hiding Irun but fur nut treating properly. And us with the Saveli Ulder. was not the us Init slaves but the manner in which he fulfilled the duties his Statum that made him a subject for Church discipline. The Mere fact that he was a slave in Der no inure subjected him to censure than the Mere fact that he was a father a husband. is Upun die recognised lawfulness the that All the precepts the reciprocal duties that relation Are based. These precepts Ore scattered nil through nor one Prit Ping the Muster to the inspired epistles. There is not one emancipate 1 is slaved. A knowl command exhortation to emancipate j Penly Ai repeatedly con the apostles Well knew Tomt urn aired. For the present emancipation Wou a be j. Ii i r. J i i. I i to not. L tit in Vork. Anil cell for i jct. To 1 Kric . And exhort the Brethren to any one teach u to vently i us he Tallut u udi the Osl a slaves Are i r r teach them Ilii Stirk. Find i. i ..m in fur to Ziy Oiler r mite. Ixl uksts flt Violit Tuai in inn Ali Konsti ill u l i. Unit Pii ukr Tii tit Voi pro in l Lin. Him narc j. C Ratni . S. W Vorva. Or j icon for Atli. For l 54 Minot nut bound to serve their masters b us yet to be made free und .es nut con sent to the Whu Leunie commandment s which Are car lord Jesus lir is Saud to the due Trine tie Cuspid Shieh in All in the simple but expressive Lan Sci in turn a let us were buoy jul with his Noe to the tribunal that which amid Tiu enmities Mai. Said the Law Ami the a Sti Mun Tuti Peculiar people Over whom ruled and Wii use in lie had assumed the responsibility the answer is in the chapter Leviticus in these a Vurtis and thy Luther that dwell eth plinth is Huntur Natle to True mural he i thee be Waxen pour and be suld unto Olliee till City Book store id n. W Stock Cal Nim i a us Bookman stationery. Jet Ilioiu Btu Bott. And 1mb record Oblek is pulled up with Pride in Wetli milling either thu jewish the j Olin Stian reve Latius though lie pretends j to have great knowledge but is Dis tempered in Liis in Iii Ubu rile mud debate words us lord us Luyun Datius fur such doctrine but Are the source envy Cunti uti Iii in speaking unjust suspicion that the truth is nut sin Cerely maintained keen in cutrary to Inen wholly corrupted in their a thuds and destitute u. Thu Tiue doctrine the Gusi Al who Reck in whatever Purdue a most Nuney is thu beat religion Furui All such impious Tea Fli withdraw thyself and i nut dispute with the text tuba Ripon id cd and american Ami a scotch divine whose testimony need not be club ruled ii Tiki ill Uther Cui Zuien in a prophecy written fur these find wonderfully apply double to bar present Jive i a picture Abolitz in its in spirit and in practice and is cd Siu is Dei Nuri and run Kerless and theft and Mur iral wrung which have Yeii in Wii to Anil su1 piety Are forbidden 1 yet Ding to the teach to e greatest Ull never name Ini ii is _ his us spoken no celebrated their to innit making a Bonfire the school House girl principles involved in the relation be tween master und slave. They reiterate i in a thousand exciting forms the assertion Jock Downing rennet try Jackson iring lilo Tro Jabibi that Tho Jilou South Carolina thirty years go that he Hod always observed that Whu had n Preat Deal to say ii Bull shedding the Latt his r Hadhoud and degrades him to the level a brute v Stone. Domestic Ula says . Wayland in his work Flo Al science supposes Best that the relation Between master and slave is not tha which exists Between Man and Man but a a least that Thuu shall nut Cui Upel him to serve us a bund servant but As a Vireil servant and i 1 Une time in fur Ull races and he shall be with thee Ai j i fur Al times. Luuke i nut to thu Tabuli fit that Ige alone but fur Abul Stiim. Hence the ii shall serve tree unto the year Jubile s and la Levi shall he Depau i Road Liee he Aud his children with so far Yuu will observe the Law refers to the children Israel Sliu reason poverty were reduced to servitude was their right to be free the year Jubilee unless they Jehuse la remain in perpetual bondage Tor which Case Prev injun is made in other Aud distinct Fumii Lim m Iotta Rotimi in re Gard to our Doty in Pron . Its Universal portent object in aut Lor was la gain Lor u in Ever re part the known whirl a so that its Universal diffusion Ani unc Uli classes Ety Uii Qai Eily Aud Paic fully Luecity and subdue the i Vil passion men. In this manner alone could its a in r Ersal moral revolt Lara been acc polished. For if hut Yutsu Wilh slaves fore Futi had forbidden the evil instead subvert i j. There was no year Jubilee provided for i what says he Law head the 44415th verses the same chapter both thy n and thy Bon maids a lilt have be the Heathen that Are round nuut Yuu. Of them chill be buy Bun Ducin cd Bond maids. Of tie children the strangers that a Juuru to lieu to Lull be buy Aud their families that Ara with you which they in Yuo Lauc Aud they shall your poc Audye Ball take Taleui w in Jum the principle if Tiad proclaim used the unlawfulness and Tau Tiht slaves to resist the oppression to Weir masters would inst icily i a arrayed the Twu in deadly Hostil to thruuxhuu1 the i vilified world an would have been the signal f Servile War and the very name Otth Christian religion would have been Sweo ton Nui Dat the station Universal blot we not new Cuoio int upon the admitted fact Tomt m Christ i a Pun Road a not agencies the which exists Between mini and the a suffered Tuda not these abolitionist philosophers their Way Juit Fly As the i Jilin and Klouw that to the Laws every Manuel s Ood if the a blessed gospel had Only l Lew the Irwin Init. Into tin Structure tic pity both South How differ would have been the position our nun try this Day before ipod flow diff Erent would have Bren the Privily Gas in Liy the pour Black Man s jul. Which in this bitter contest has been too much and Drc posed. Then there would have been no need to have Mivi red our churches into military Barracks Hir Coll coins fire arms to Curry in War upon a Distant Frontier. No need for a Sovereign i merry state to execute the fearful pm Silty the civilized country Earth a Man has prop crts in his children and a woman has Pidot Rev in her husband the statutes the stale York and every other Northern state recognise and protect property und our courts Justice have repeatedly assessed its value. If a drop their blood were amazingly partic ular about Theof Crof. publican find Preat with thu president acc Nus he hns neg Leol pm to the Southern forts in Pipa Tion Mcce Sion. Sil Wiecki Auto Republican i ridiculed who suggested that there was Dan re shout drama is two seated in an chair. i i funds poor Man in Atup plication a etude. 11 i Lauri Bri jul ii ice ii mod a j f _ is killed o., a Railroad his wife a Milli Maire alien suit and recover damages fur the pecuniary ions suffered. If Olio Man entice away the daughter another and her while she is still under the Upun the invader for no More than hone to carry out the teaching abolition preachers who bind heavy Bur Dens und to be borne and Lay them men s they touch them nut with ote their find Kern. Need for the widow and the orphan to Wypp in Ansuini a heart threw cold Lor dihn nor and will hold the to n occasion pretest fur to Para such stringent for the punish Nie the regret Inee Odiard and the pro fat Ler Nav bring a civil Fuit fur the that child s and the pecuniary compensation is the Only redress tie Law provides. Than the cum. Men Chw Christendom and the that uts our own state recognise property in nun. I what does that property consist Piri ply in services is a Man child May properly required to Render. This is nil that the Levitien Luw any other Means when your Bond men Jon posse Don property for children. Consist not in right to a Younki Friend that i can nothing ii Bat i Oai give Yon word Good advice poor but when he not i int tax new Ami under Tain Man Mutt know How to save 4 str tar the drown. Ing in a , poor Man calmly regard ing him Irr in the Nhare. Poor sorry Friend can not Liine for you. Giva you word Rood advice Sci a f when i Tim poor
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