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Big Stone Gap Post Newspaper Archives Mar 20 1907, Page 1

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Big Stone Gap Post (Newspaper) - March 20, 1907, Big Stone Gap, Virginia T. B. Quinby attorney at Law offices Accomac o. H.,an<10uancock will be at court House wednesday Acci court Days. Prompt Atte Tiou to All business. J. W. G. Klazek Stogie. J. A. Buu Ilick Blackstone a Bundick. Attorneys at Law. Accomac o. H., a. Will practice in All the state courts. Thus. W. Russell. Attorney at lamp a Accomac c. H., a. Practices in tie courts of Accomac and Northampton counties. Nib. Wescott. B. T. Gunter or. Wescott amp Gunter. Attorneys at Law. Offices Accomac o. A. And at Home of it. B. Wescott. Near Mapp Surg. Practice in All courts on the Eastern Shore of Virginia. L. Floyd Nock. Attorney at Law Public Accomac c. H., a. Will practice in at courts of acco Mac and Northampton count ies. Prompt attention to All business. James 11. Fletcher. Or. Att Ruev it Law. A Accomac c. In. practices in Ali t e courts of Accomac and norther Uptou co indies. Otho k. . Attorney . East Vule Northampton county \ a. Will practice in the courts of Accola in and tor. Stewart k. Powell. Attorney at Law will practice in ail the courts of Accomac and Northampton counties. Offi Ltd on Aucoin a. A. Will be at Accomac c. H., every wednesday and court Days. Volume Xiv Accomac 0. 11. Saturday. July 18. 1896 number 2 pc j. A a. We Scot. G�5 fruit and produce commission merchant Liti dockst., Philadelphia satisfactory references Given. Correspondence solicited. Stencils furnished on application. John j. Guthrie with it. 2$ Seward amp go., produce commission merchants t. Kept ii amp co. Produce a South st., and Howly s wharf. Baltimore. Sweet potatoes a specially. Shipping Lotter h lame on both feet. This is the Bible i0ea and definition of sin. J. E. Whittington n. J. Ward for the Sale of l. J. Har Oumsou. W. M. Sturgis drs. Harman30n amp Sturgis. onut cock. A. A a ill visit Parksley second monday of each Mouth. Office hours from 9 a. Tu., to 5 p. In. Sweet and Irish potatoes. Fruits peas berries vegetables a. 23 amp -5 s. Gay Street Baltimore my. Shipping letters .1. 11. S. Is references citizen National Bank of Baltimore also the leading business houses of this cite. It Fth mme wholesale produce dealer and commission a merchant j. E. Whittington i co., wholesale fruit and produce in commission amp a chants no. 7 e. Camden Street shipping letters a a a. E. Baltimore my. Reference traders National Bank. Geo. E. Winder with i. P. Justis a so co., commission merchants s e. Camden st. Baltimore. . B. Lat Herbuy dentist a Oua cock office hours from 1 a. In. To 5 p. I. Or. A b. Ward dentist Belle Haven a. Bridge and Crown work a specially. Or. Walter c. Ames Dan to st a Puii Teft Rue n All the latest improved methods of Crown and Bridge work a specially. White. A county a Parks lev. Accomac county offers his services to citizens of Accomac and Northampton. Thoroughly equipped with latest and Best instruments. P. 0. Box sri. Shipping letter 0 Sweet potatoes a specially. Fruits vegetables and produce shipping letter Baltimore my. Wag its for the Pungoteague and Cash Ville Farmers associations. No drummer employed. Fio a Lils Sfilio a fam 29 East Pratt Street. Shipping letter x Haiti Moie my. Edward u. Anderson Surveyor. Re Elk Haydn \ccomacco., a. A a a Fisl a it Lvi Imet Urei a a Liou a to a built toll vex factly How it Wii. Tool Wiota pm Piew Servo Yang Louo a to aptly. Us at Roi Mernick la nuns. W m Needle. Of , . Franklin City n. A. Gene Lcou Yah vey Ancer and up 1 adjuster of and Cottec r of claims. Needles amp Wilson real estate five insurance building and loan association agents. Franklin City. Accomac county. A x on list in ave Timo it is an absolute necessity in these Days of railroads and Gen push to one ctn a Toru to of without a timepiece considering too. How cheap they Are. The Only question is. Whir Quot you it a buy it. I make it a decided object Lor Yon to inv it of me you save More t Han i make by it. A do All kinds of from line Diamond goods 10 the less expensive Grade in by Day use. Always up with the latest styles. Silverware is a exceed ugly cheap now. Every Tuigg in that a in a you can get of me at prices to suit you. J Quot i h n Vav. A j u i t c a n jews Alert North cock. A a folic a clocks jewelry of All kinds and prices spectacles. Silverware amp a. To Ingram i be Jam get Skoal insurance agents a and dealers iut Fine buggies mowing machines the rambler bicycle and other Good makes tombstones &c., amp a. Onancock. A. A. O. F. Ewell Fri. D. Druggist a Parksley 1 in drugs. Chemicals toilet and f Ancy articles Fine soaps perfumes Patent medicines Combs brushes of All kinds. Flavouring extracts syringes face powders sponges amp a. A at lowest Itier proscriptions carefully compounded Day or night. Stome amp sell Accomac c. Druggists a full line of f ency articles. Drugs. Oils paints seeds &c., kept on hand at lowest prices. So Kimental Jef Rcpt 00. Incorporated under the Laws of Maryland. Importers of foreign fruits general commission merchants. S. W. Cor. Pratt and South sts., Baltimore. God. A shipping letters m. F. Cut it. Fruit and produce commission merchants. 327 Washington st. New York. Shipping no. 165. References a. G. James. Trowery j. Lame loan a a Villa l. O. Watson Daugherty John a. Fisher. Eastville Jas. A. Hall Marsh Market l. T. Parker horrid own new York National Exchange Bank. New York. S. B. Downes amp co., Quot go commission merchants in Early fruits vegetables terrapins wild fowl eggs poultry and All kind of 122 Cheapside shipping letter Henry p. Beyer. L. F. Whitaker. Beyer Whitaker amp co., com Mission merchants special ties Sweet and Irish potatoes onions eggs poultry amp a. No. 225 bowlers a wharf , Mil. So Iii Ino b. W. Fuiek Sale and prompt ret Riih. Reference Cash. R. L. Perk Lua Imit Ituau 7 it or Tref Quot a w. B. Byrd r. I Perkins it co., a wholesale commission merchant. A dealer in fish oysters Clapis and country produce. Irish amp Sweet potatoes specialities. 20 e. Camden st. Baltimore my shipping letters a a a. Bonnewell agent . F. Wilmou agent rues wharf. Fruit and produce a a a a by ssh a i mise3�,s2i, w.p.custis., produce 321� Washington Street Irish and Sweet potatoes specialities. New York. Commission a a merchants eggs poultry wild fowl clams peas berries cabbage amp a. Sweet and Irish potatoes specialities. E. C. Palmer a. W. Frost successors to Palmer riven Burg ii co., wholesale commission merchants for the a ale of fruits berries peas. Sweet and Irish potatoes poultry amp a 293 Washington Street new York. No soliciting agent employed. Al dealings direct with the shipper. Prompt returns. Established 1843. W. A. Burton with w. E. D us years sons a commission merchants in Jit and y proud cheap 119 Warren stre9t, a a new York. Southern fruits and vegetables a specially. Shipping no. 35. Established 1865. S h-1e h Frost. 103 Park place a a new York. Shippers Confer with us before forwarding your crops our advice May be beneficial. Reference Irving National Bank n. Y. Repi Esi need by l. J. Savage , Exmore. Write for stencils shipping cards Etc. 223 a 225 bowlers a wharf Baltimore my. Reference Peoples ban of Baltimore shipping letter c Ynck sales and prompt returns. F. R. Winchester amp co., successors to Winchester amp Hunt fruit and produce commission. Merchants Southern produce a special to. 12g-12s commercial and i Noa tii i 61-63 Richmond streets i 1 a prompt attention to All consignments stencils and shipping instructions furnished on application. Reference fourth not. Bank Boston g. J. Spady Gen. At. For Virginia and North Carolina. a film Bro. 1 co. Commission merchants Irish amp Sweet potatoes eggs Beans apples onions poultry game berries amp a. 108 Murray st., new York. All consignments receive our own personal attention Are sold on arrival at Market prices and All returns and checks sent daily shipping no. 79 a new i out m Cor. Pratt amp Calvert sts., Baltimore. My. European plan. Rooms 50 cts., 75 cts. And $1 per Day. This House is now open is entirely new and is equipped with All the modern convenience so elevator Eloc Trie lights electric Call Bells steam heat Baths see. Burx Ait Kilt proprietor rot. Or. To Imago l Ronche upon Quot kind Neil kor anole or it no ii Quot a novel prot fun to Nylon of the Thor co of Uulu god res oration. Wash Ikotun july 12.�?dr. huge s Sermon of today is a vivid mid novel presentation of Tiu theories of ruin Ami restoration. The Bible scene described is dramatic. His text was ii Samiuel i 1 and 13 Quot is there yet. Any that is left of the House of Saul that i May show him kindness fur Jonathan s Sake a a so dwelt in Jerusalem for he did cat continually at the Kings table and was hum on both his was there Ever anything More roman tic und chivalrous than Tho Loro of David and Jou Thun at one Timo Jonathan was up and David was Down. Now David is up Ami Jonathan a family is Down. As you have often heard of two soldiers before going into Battlo making a covenant that if one is shot the survivor will take charge of the body Tho watch the mementos and perhaps of Tho bereft family of Tho one that Dies so David und Jonathan Hud made a covenant and now that Jonathan is dead David is inquiring about his family that lie May show kindness unto them for their father Jonathan s Sake. Careful search is made and a Sou of Jonathan by the dreadfully homely sumo of Mephiboshe Etli is found Llis nurse in his infancy Ltd let him full and the fall had put both his Ankles oat of place and they had never been set. This decrepit poor Man is brought into Tho Palace of King David. Duvid gazes upon him with melting tenderness no doubt seeing in his face a resemblance to his old Friend the deceased Jonathan. The whole bearing of King David toward him seems to suy Quot How glad i am to Sec you Mephiboshe Etli How you remind me of your father Iny old Friend and Benefactor i made a bargain with your father a Good Many years ago and i am going to keep it. With you. What Cun i do for you i am resolved a Lent to do i will make you a Rich Man. I will restore to you the confiscated property of your Grandfather Saul und Yon shall he a guest of mine us Long us you live and Yon shall seated at my to nolo among the princes it was too much for Mcphilips Lietsi and he cried out against it calling himself a dead dog. Quot to still Quot says David Quot i Don t do this on your own account i do this for your father Jonathan a Kike. I can never forget his kindness. I remember when i was hounded from place to place How Lio befriended me. Cun lever forget How to stripped himself of his courtier apparel und gave it to me instead of my Shepherd s coat and How to took off his own sword and Bolt and gave them to to instead of my Sling of i Call never forget him i i feel a us if i do enough for you. His Sou. I Don t do it for your Sake i do it for your father Jonathan s to Nephi Baaheth dwelt in Jerusalem for to did cat continually it Tho Kings Tabic and was lame on both his there is so much gospel in this quaint incident that i am embarrassed to know where to Hagiu. Whom do and David and Jonathan make you think of disabled. Oppl Iboshi to in Tho first plan stands for the disabled limn a soul lord Byron describes sin us a charming recklessness As u gallantry As a Don Juan George Sand describes sin As tri a pliant in Many intricate plots go Varni with his engravers knife always shows sin As u Grant jocularity but the Bible presents it us a Mephiboshe Etli Larno on both feet. Sin. Like Tho Narse in Tho context attempted to carry us Aud lot us full and to have Boon disabled and in our whole moral Vuturo to Are decrepit sometimes theologians Hng Glo about a technicality. They Uso Tho words a total depravity and some people believe in the doctrine and Soto reject it. What do you mean by total depravity do you mean that every Man is As bad As lie can be then. I do not believe it either. But do Yon mean that sin has let us fall that it has sea-6-d and wounded and crippled our entire moral Vuturo until we cannot walk straight and Are Lintio in both feet then i admit your proposition. There is not so much difference in an african Jungle with Burking howling hissing fighting quadruped and reptile and Paradise with its animals coming before Adam when lie patted them und stroked them and gave them names to that the Panther was As Tamo As the cow and the Condor As tame As the a Lovcy As there is Between thu iranian soul disabled and that soul us god originally constructed it i do not Caro what the sentimentalist or the poets say in regard to sin. In the name of god i declare to you today that sin is disorganization disintegration ghastly Dis figuration hobbling deformity. Your modern theologian tells you that Man is a Little out of sorts he sometimes thinks wrong to sometimes does wrong indeed his Vuturo needs a Little moral surgery an outside splint a slight compress a Little rectification. Religion i9 a Good thing to have it might Somo Day coins into use. Man is partially wrong not nil wrong. is lame in one foot. Bring the Salve of divine Grace and Tho ointment Aud the pain extractor and we will have his one foot cured. Man is Only half wrong not altogether wrong. In what is Many a a Taro right in his will his affections his judgment no. There is an old Book that says Quot the whole head is sick and Tho whole heart Mephiboshe Etli lame in both feet. Our belief of the fact that sin has scarified Aud deformed out souls increases As to go on in years. When you started life you thought that Mau was a Little marred by sin und he was about one tenth wrong. By the time you had gone through the Early experience of your Trade or occupation or profession you believed that Man was about half wrong. By the Timo you came to midlife you believed that Man was Turco fourths wrong. But within these Pust few years since you have been so lied about Aud swindled and cheated Yon have come to the conclusion that Man is altogether wrong and now you can say with Tho prayer Book and with the Bible Quot there is no health in now Yon believe with the Prophet Quot the heart is deceitful above All things and desperately wicked. A. Whatever you May have believed before now you believe that Mephiboshe ctr is Lunio on both feet restored again in Tho text stands for the disabled human soul humbled and restored. When this invalid of my text got a command to come to King David s Palace he trembled. The fact was that the Grandfather of Merhl Boseth had treated divid most shockingly and now Mephiboshe ctr says to himself a what does the King want of to in t it enough that i am Larne is he going to destroy my life is to going to wreak on me the vengeance which to holds toward my Grandfather Saul it s too but go to the Palace Mephiboshe ctr must since Tho King Lias commanded it. With staff and crutches and helped by his friends i see Nephi Baaheth going up the stairs of the Palace. I hear his stuff und crutches rattling on the tessellated floor of Tho Thron room. No sooner Liuvao these two persons confronted each other Mezhib Sheth Aud David the King than Mezhib Osoth throws himself Flat on his fare before the King Aud styles himself a dead dog. In the cast when n Man styles himself a dog he utters the utmost term of self abnegation. It is not a term so Strong in this country where if a dog has a fair Chance he sometimes shows More nobility of character than some human specimens that to wot of Hutchc mangy curs of the Oriental cities As i know by my own observation Are utterly detestable. Mephiboshe Etli gives the utmost Tunu of self loathing when to compares himself to a dog Aud dead at that. Consider Theon logy. When Tho command is Given from tic Palace of heaven to the human soul to come Tho soul logins to tremble. It says Quot what is god going to do with to now is to going to destroy mols lie going to wreak his vengeance upon me Quot there is More than one Mephiboshe ctr trembling now Boca Uso god has summoned him to Tho Palace of divine Grace. What Are you trembling about god has no pleasure in Tho death of a sinner. does not Sond for you to Hurt you. To scuds for you to do you Good. A scotch preacher had the following circumstances brought under his observation there was a poor woman in tic Parish who was Assiut to to turned out because she could not pay her rent. One night she Beard a loud knocking at the door und she made no answer und hid herself. The rapping continued louder louder louder but she made no answer Ami continued to hide herself. Sim was almost frightened unto death. She said Quot that a the officer of Tho Law come to throw me out of my a few lays after a Christian philanthropist met her in the Street Aud said Quot my poor woman where were you Tho other night i round to your House to pay your rent. Why did no to you let me in were you at Home a Quot Why Quot she replied a was that you a Quot yes Ilmet was me. I runic to pay you sent Quot Quot Why Quot she said Quot if i Hud Lynul any idea it was you i would Liucc let you in. I thought it was an officer come to cast me out of my o soul that loud knocking at the Gate today is not Tho sheriff come to put you in jail it is Tho Best Friend you Ever had coins to to your Security. You shiver with terror a Ennuso you think it is Wrath. It is mercy. Why then tremble before Tho King of heaven and Earth Calls you to his Palace Stop trembling Aud Start right away. Quot of Quot you say Quot i can t Start. I have been so lamed by sin and so lamed by evil habit i can to Start. I am lame in both my Friend to come out with our prayers and sympathies to help Yon up to tic Palace. If you want to get to Tho Palace you May get there. Start now. The holy spirit will help you. All you have to do is just to throw yourself of your face at Tho feet of the King As Mephiboshe ctr did. Gods merc. Mephiboshe ctr s Cannal comparison seems to Tiro world hut when a Man has soon himself Osho really is and seen How Iio Inis been treating the lord there is no to Rin vehement enough to express his self Conden Salt Tion. The dead dog of Mephiboshe eth a comparison fails to describe the Man s utter loathing of himself. A Cabibo a Heth a posturing does not seem too prostrate. When a soul is convicted first he prays upright then Tho Muscles of his neck relax and he is Able to Bow his head. After awhile by an almost superhuman Effort he kneels Down to Pray. After awhile when he Lias seen god and seen himself he thrown himself Flat on his face at Tho feet of the King just like Mephiboshe Etli. The fact is if we could see ourselves As god sees us to would perish at the spectacle. You would have no time to overhaul other people. Your cry would to a god he merciful to me a and again Mephiboshe ctr in Iny text stands for the disabled human soul saved for the Sake of another. Mephiboshe ctr would never Liao got into Tho Palace of his own account. Why did David re Usarek the realm to find that poor Man and then bestow upon him a great Fortune and command a Farmer of the name of Zibo to culture the a state Aud give to this invalid Nephi Hoseth half the proceeds every year Why did King David make such a mighty stir about a poor fellow who would never be of any use to the throne of Israel ? it was for Jonathan s Soke. It was what Robert Burns Calls for a Auld Long David could not forget what Jonathan Hud done for him in other Daya three times this chapter has it that ail this kindness of the part of David to Mezhib Osoth was for his father Jonathan a Sake. The daughter of Peter Martyr through the vice of her husband came Down to penury and Tho Senato of Zurich took care of her for her father s Soke. Sometimes a person has applied to you for help and you Bubo refused him but when you found lie was Tho son or brother of some one who had been your Benefactor in former Days and by a Glauco you saw the resemblance of your old Friend in the Faco of Tho applicant Yog relented and Yon said Quot of i will do this for your fathers you know by your experience what my text moans. Now my friends it is on that principle that you Aud i Are to get into Tho King s Palace. For Christ s Saks. The most important part of every prayer is the Best three or four words of it Quot for Christ s do not rattle off those words As though they were merely the finishing stroke of the prayer. They Are tin most important part of the prayer. When in earnestness you go before god Aud say Quot for Christ a Kike Quot it Rolls in of it were upon god s mine Oli Tho in Mories of Boisi Lishem arid Gonno Sarco and Golgotha. When you say before god Quot for Christ a Sake Quot you hold before gods mind every i Oan every tear every ii Sou Drep a i his Only Begotten Fen. If there is anything in All the universe that will move god to an act of Royal benefaction it is to say Quot for Christ a god is omnipotent but to is not Strong enough to resist that cry for Christ a if a Little child should Kneel behind god s throne and should say a for Christ s Sake Quot the great Jehovah would turn around on his throne to look at her Aud listen. No prayer Ever gets to heaven but for Christ s Sake. No soul is Ever comforted but for Christ s Suku. The world will never be redeemed but fur Christ a Sake. Our name however illustrious it May be Ninon men before god stands Only for inconsistency a my sin but there is a name a potent name a blessed name a glorious name an everlasting name that we May put upon our lips us a sacrament Aud upon our for Licad As a Crown Aud that is Trio name of Jusas our divine Jonathan who stripped himself of Bis Robe and put on our rugs and gave us his sword and took our broken Reed so that now whether we tin Well or sick whether to Are living or dying. If to speak that in inc it moves heaven to tin Center Aud god says 4 let the is it a soul Como in. Carry him tip into the Ili Roncoroni of Tho Palace. Though he May have been in exile though sin May have crippled him of this Side and sorrow May Liuva crippled him on the other Side und he is lame in both his feet bring him up into the Palace for i want to show him everlasting kindness for Jonathan a again. I Philo Slich in my text stands for the disabled human soul lifted to the Kings Tab -. It was More difficult ill those times even than it is now for common my a to get into a Royal dining room. The subjects might have conic around the rail of the Palace and might have seen tit Quot lights kindled and might have heard the cohosh of the knives and the rattle of the Golden goblets but not get ill. Stout men with Stout feet could not get ill once in All their lives to one banquet yet poor Mephiboshe ctr go.-3 in lives there Aud is every Day at the table of what a getting up in Tho world it was for poor Mephiboshe ctr Well though you a did i Nuiya to woefully lamed with sin for our divine Jonathan s Sake i Hope to will All get in to Dine with the King. Before dining we must to introduced. If you arc invited to a company of persons where there Are distinguished people present you Are introduced a this is the a this is the Quot this is the president before we sit Down at the Kings tabla in heaven i think to will wont to to introduced. Oil what u Timo that will be when you Anil i by the Grace of god get into heaven Aud Are introduced to Tho mighty spirits there and some Ono will say a this is Quot this is Quot this is Quot this is John Quot this is Jolt Mil, Quot this is Martin Quot this is George of shall we have any strength left after such u round of celestial introduction you to shall be Joten tuts ourselves. Then we shall sit Down at the Kings table with the sons and daughters of god and one will Lii r across the table to us and say Quot behold what manner of love the father hath bestowed upon is that to should be called the sous of god Quot and some one at the table will say Quot How Long will it list All other bouquets at which i sat ended How Long will this last a i und Paul will answer. Quot forever Quot and Joshua will say. Quot forever Quot and John Knox will say Quot forever a and Fie Orgo White Field will say Quot of reverie a Spiel in go it of. And the wino it thut a in quit will be old wine. It will be very old wine. It will he the oldest wine of heaven. It will be the wine that was trodden out from the red clusters on the Day when Jesus trod the wine press alone. Wine already More than is centuries old. And no one will deride us As to what we were in this world. No one will bring up our imperfections Licie our tins Here. All our earthly imperfections completely covered up and hidden. Mephiboshe ctr a feet under the table. Kingly fare. Kingly vesture. Kingly cd Onmi Enship. A Quot shall reign for Ever jul Ever. X think that banquet will mean More to those who had it Laird in this world than to those w to had it easy. That banquet m David s Palaco meant More to than to any one else because he had been poor and crippled and despised and rejected. And that Man who in this world is Blind will better appreciate the Light of heaven than we who in this world had Good eyesight. And that mull War in this world was deaf will better appiv.5-Uto the music of heaven than we who in this world Hud Good hearing. And those will have a higher of the easy locomotion of that land who in thib world were Mephiboshe cts o my Sony what a magnificent gospel it takes a Man so Low Down and raises him so High what a gospel i. Come now who wants to to Banquete and Linda laced As when Wilberforce was trying to pet the Quot emancipation Bill through the British parliament and All the British Isles were anxious to hear of the Pange of that Quot emancipation Bill Quot when a vessel was coir aug into port and the Captain of Tho vessel knew that Tho people were so anxious to get the tidings he stepped out of the prow of the ship and shouted to the people Long before lie got up to the Dock a free a Aud they cried it. And they shouted it and they Sang it Ull through the land Quot free free Quot Rio today i would like to sound the news of your present and your eternal emancipation until the Angels of god Hovi ring in the air Aud Wutch lieu of the battlements and bellmen in the town cry it shout it sing it ring it a free free Quot i come out Iio Yas Tho messenger of tha Pawluc Quot to invite i Phihos Hoth to come up. I am Here today to Tell you that god has a wealth of kindness to bestow up top you for his Sou s Sake. Tho doors of the place Are open to receive you. The cup bearers have already put Tho chalices on the Tuble Aud Tho great Loving tender sympathetic heart of god bends Over you this moment saying. Quot is there any that is yet left of the House of Saul that i May show him Kiudules for Jonathan s Sake Quot Independent order of in North America. The objects and Aims information of interest to Temperance workers and those seeking a Refuge from the temptations of Strong drink. The More important object of this association is Mutual Benefit in the exercises of Temperance fortitude and Justice securing to its membership sympathy and Relief in times of sickness and distress and in the event of death the decent Observance of the necessary funeral obsequies and is based upon and seeks the Extension of the principles of total abstinence from All Hutoxi Cating drinks. The order Lias three subordinate branches Viz primary tents composed of White male persons Between the Ages of 16 and 55 year of age who believe in the existence and omnipotence of god Aud Are Willingto sign our pledge of total abstinence Are eligible to membership. Persons Over age May become honorary members. Female tents composed of White females 12 years of age and upwards a Junior Branch of boys from 12 to 16 years and juvenile tent for children of both sexes Between the Ages of 5 and 16 years. Each Branch has a service especially adapted. It has been found that by working in separate branches of the organization there is More Freedom of action than when All Ages and sexes Are thrown together. Each Branch of the order is represented in the higher body Aud a fostering care is exercised Over All alike. Thu with the men and women girls and boys All United under one head the i. O. Of k. Is As an irresistible army moving on to Victory. The order has and will continue to prove a Blessing to our country not Only in proving an Asylum for the reformed drunkard hut by inducing the sober and religious part of the Community to unite in securing the rising generation from the evils of intemperance and ultimately hand Down to generations yet unborn the benefits of sobriety. T a Ninno of Teal local Jaq Nln la Mac Pisco of moot of 75 a Comsat Saits Kim us bloc Naruc fall a Anil Sou tort a a 1�?Tocomoso acco Mol a a Moar svelte Ioco Romulu a saturday 0. T. Llull a go Mitoru a a a a Bucu to docs a Nech Juull i of Comox a tuesday a a Siels a sunday a a Suu Tord tuesday a a is olb Nundy a Alert a pros Road 26 All Lanco 18 ac00 Ukia Yablon a Advance a Annex ten or More persons Are necessary for the formation of a new tent a larger number will lesson the costs to Eracli. Election of of kicks. Officers for following tests of i. O. Rech bites were elected at late meetings Acme tent no. 18�?melissa e. Glenn. Shep Ardest file Reed p. G. R. Florence Phillips c. A Annie Lewis d. R. Eleanor Lewis r. S. Geo. W. Glenn f. R. Amelia Lewis treas m. Corbin Levite Vesta Miles i. G. Nora Evans 0. G. Melissa Glenn representative to District tent. Accomac tent no. 79�?noah t. Miles Shepherd Sydney Furniss p. C. R. Lee r. Young c. A . Hill r. S. G. L. Glen f. S. Jas. , treas. L. F. Marshall Levite n. E. Miles i. A Kobe. Marshall o. G. Jos. Cutler chaplain l. P. Hill representative to District tent. Annex tent a. B. Moore Shepherd Mary Miles. P. C. R. Hattie Phillips 0. R. Goalie Miles d. R. Zorie Phillips r. S. G. W. Glenn f. S. E. B. Moore t. Gertrude Marshall lev. Zorie Martin i. G. Lillie Martin o. G. Arabian tent Henry Liggin Shepherd j. B. Cutler p. C. R. Waverly g. Glenn c. A Leland Hill d. R. Jor Rhodes lev e. B. Moore t. Accomac tent no. 70 ordered for two widows of deceased Brothers a barrel of family flour for each and to another two pairs of shoes also some clothing for a Mother and child. The Lair of Mohrsville tent was a grand Success. A pleasant Day a Large crowd of people present Aud their arms kept in perpetual motion and the Good things disappeared. The next news from Mears Lile tent will he a new Hall. Geo. W. Glenn. F. A. Davis co., wholesale dealers in to acco and file cigars n. E. Cor. Howard amp German its. Baltimore my. Represented by Frank w. Byrd. M e 308 n. Eutaw Street Baltimore my. Mas. Lillian m. Nelson prop. Permanent transient and table Board $1 per Day and upwards. Special rates by the week or month. W. Chilton. With my b. Taylor a co manufacturers and dealers in Plain stamped and Japan Ned hollow Ware 26 s. St., Baltimore my. Love is the greatest and grandest foundation Stone upon which the human character is built lacking it a Man is a moral Zero. A Rev. O. J. Davies Episcopalian Haddonfield a. A 4 r

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