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Big Stone Gap Post Newspaper Archives Feb 27 1907, Page 1

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Big Stone Gap Post (Newspaper) - February 27, 1907, Big Stone Gap, Virginia \7 of i or Xiv Accomac c. H., a. Saturday june 27, 1896 number 51 t. B. Quin by attorney at Law offices Accomac c. H.,and Onancock will be at court House wednesdays Aud court Days. Prompt attention to All business. J. W. G. Blaek store. J. A. Bundick Blok Stone amp Bundick attorneys at Law Accomac c. H., a. Will practice in All the state courts. Thus. W. Russell. Attorney at Law Accomac c. H., a. Practices in the courts of Accomac and Northampton counties. N b. Cscott. B. T. Gunter or. We Scott amp Gunter attorneys at lev offices Accomac c. H., and at Home of n. B. Cscott near Mapps Burg. Practice in All courts on the Eastern Shore of Floyd Nock attorney at Law and notary Public Accomac c. A. A. Will practice in All courts of Accomac and Northampton counties. Prompt attention to All business. Quot James h. Fletcher or. Attorney at Law a Accomac c. H., practices in All the courts of eco Niue and Northampton counties. Otho f. Mears. Attorney at Law Eastville Northampton county a. Will practice in the courts of acco a q Box 981, m in Aud Northampton. Stewart k. Powell. Attorney at Law will practice in All the courts of Accomac and Northampton counties. Office Oua cock \ a. Will he at Accomac c. H., every wednesday and court l. .1. Harmanson. W. Sturgis prs. Harmanson amp Sturgis Onancock v a. Will visit Parksley second monday of each Mouth. Office hours from a a a. M., to 5 p. In. Go j. I. Wilson fruit and produce commission merchant lie Dock st., Philadelphia satisfactory references Given. Correspondence solicited. Stencils furnished on application. John j. Guthrie with a Seward be co. Produce commission merchants for the Sale of Sweet and Irish potatoes fruits peas berries vegetables a. Amp 25 s. Gay Street a a Baltimore my. Shipping letters j. I. S. Eff references citizens National Bank of Baltimore also the leading business houses of this City. Wholesale produce dealer and commission a Erchant a a Baltimore my. Shipping letter 0 to &ms8 a 60 t. Kepner amp co. Product o Commissi Cne South st., and Bowly s wharf. Baltimore. Sweet potatoes a specially. Shipping letter h god in everything. But Rev. Or. Talmage emphasizes his existence in minor affairs. J. E. Whittington n. J. Ward j. E. Whittington i co., wholesale fruit and produce tit Ommi Siori mkt chants no. 7 e. Camden Street shipping letters a a a. E. Baltimore my. Reference traders National Bank. A i 11 q 20 East Pratt Street. Shipping letter x Baltimore my. . B. Leatherbury Dix list a Onancock office hours from 9 a. In. To 5 p. W. Or. S. A Ward dentist. Belle Haven general commission merchants. S. W. Cor. Pratt and South sts., Baltimore my. A a shipping letters m. F. Co. Monumental Pula to. under the Laws of Maryland. Importers of foreign fruits d exit st a Pungoteague a a All the latest improved methods of Crown and Bridge work a specially. D Frank White a county Surveyor Parks lev. Accomac county a oilers his services to citizens of Accomac and Northampton. Thoroughly equipped with latest Aud Best instruments. _ Edward l Anderson. Surveyor Belle , Accomac co., a. Perspective dic.vw1ng3. Pictures of u House that is to be built Tell exactly by wit kill . Ow.l., Survey Lui ,10110 promptly. Nod at w aerate in cd a. W m Needles. L. F. , . Franklin City n. A. Gen-1 con a vey Ancer and up 1 adjuster of and coiled a a of claims. Needles amp Wilson real estate fire insurance building and loan association agents. Franklin City. Accomac county a you most have time it is an absolute necessity1 in these Days of railroads and general push no one can Milord to be without a timepiece considering too. How cheap they arc. The Only question is. Where you buy it. F make it a decided object for you to buy it of me you save More than l make by it. Also All kinds of re in a from Fine Diamond goods to the less expensive Grade in every Day use. Always up with the latest styles. Silverware i. Exceedingly cheap now. Every to Niue in that line you can get of me at prices to suit you. John w. Duncan Jevy Eler North Street Oua cock a watches clocks jewelry of All kinds and prices spectacles silverware amp a. Fruit and produce commission merchants. 327 Washington st. New York. Shipping no. 105. References a. G. James Trowers j. James Locustville l. O. Watson. Daugherty Jolius a. Fisher Eastville Jas. A. Hall Marsh Market l. T. Parker Horntown new York National Exchange Bank new York. Lelly Nottingham i Mellara general insurance agents a and dealers in ine buggies mowing machines fhe rambler bicycle and other Ood makes tombstones die., dec. Onancock. A. S. B. Downes amp co., fruit and produced Ciao Milfs 320 Washington Street new York. Irish and Sweet potatoes specialities. E. C. Palmer a. W. Frost Lilii successors to Palmer Rivenburg if co., wholesale commission merchants for the Sale of fruits berries peas Sweet and Irish potatoes poultry in 293 Washington Street new York. No soliciting agent employed. A dealings direct with the shipper. Prompt return. Established 1843. W. A. Burton with by. B. Due years sons a commission merchants in o1t produce 119 Warr in Street new York. Southern fruits and vegetables a specially. Shipping no. 35. W.p.custis., a produced commission merchants Luckstone amp Bell Accomac c. Pm 3ruggi its a full line of Ancy articles drugs oils paints reference Peoples ban of Baltimore seeds &c., shipping letter c opt on hand at lowest prices. Quick sales and prompt returns. Eggs poultry wildfowl clams peas berries cabbage amp a. Sweet and Irish potatoes specialities. 223 amp 225 bowlers wharf Baltimore my. L. Perkins Salesman 7 years tor w. 8. Byrtle r. L. Perkins it pc co., a wholesale commission merchant. A dealer in fish oysters clams and country produce. Irish amp Sweet potatoes specialities. 26 e. Camden st., Baltimore my shipping letters a a a. Bonnewell agent Mapp Siburg a. F. Kilion agent rues wharf. Geo. E. Winder with i. P. Justis amp co commission merchants 8 e. Camden st. Baltimore. Sweet potatoes a special to. Fruits vegetables and produce shipping letter by agents for the Pungoteague and Cashville Farmers associations. No drummers employed. W. It. Byrd amp 00, commission merchants in Early fruits vegetables terrapins wild fowl eggs poultry and All kinds of 122 Cheapside shipping letter Henry p. Beyer. L. F. Whitaker. Beyer Whitaker amp co., commission merchants specialities Sweet and Irish potatoes onions eggs poultry dec. No. 223 bowlers wharf . �1�. Shipping letters b. W. Quick sales Aud prompt returns. Reference Cash. Geo. W. Winder co., a dealers finfish oysters clams a and country produce. Irish amp Sweet potatoes specialities. .19 Hollingsworth st., Baltimore. Mil. Shipping letter i r. Winchester amp c0-� successors to Winchester so Hunt fruit and produce commission. Merchants Southern produce a special to. 120-128 commercial and to Stop 01-03 Richmond streets s prompt attention to nil consignments stencils and shipping instructions furnished on application. Reference fourth Nat. Bank. Boston g. J. Spady Gen. At for Virginia and North Carolina. J. By tante in 1 co. Commission merchants Irish it Sweet potatoes eggs Beans apples onious poultry game . 108 Murray st., new York. All consignments receive our own personal attention Are sold on arrival at Market prices and All returns and checks sent daily. Shipping no. 79 new in Cor. Pratt amp Calvert sts., Baltimore. My. European plan. Rooms 50 cts., 75 cts. And $1 per Day. This House is now open is entirely new and is equipped with All the modern conveniences elevator elec Trie lights electric Call Bells steam heat Baths it. Bernard Reily proprietor. E a it 308 n. Eutaw Street Baltimore my. Mrs. Lill Rax m. Nelson prop. Permanent transient and table Board $1 per Day and upwards. Special rates by the week or month. Trio eloquent la or uglier say we can never get a beyond Tho limit god non Laid i let on for our so to must he Content. Warrington Tuno 31.�?a most uplifting truth is presented in or. Tel luge s discourse of today. His text was Matthew a 29 a Are not two sparrows sold for n Farthing and one of them shall not fall on Tho ground without your Ful her. A a you see the Bible will not be limited in the Choice of symbols. There is hardly n beast or Bird or insect which has not been called to illustrate some divine troth Tho oxus patience Tho ant s Industry Tho spider s skill Tho hindus Tho Carlo s Speed the doves gentleness and oven Tho Sparrow s inc unless and insignificance. In Oriental countries none but Tho poorest people buy Tho Sparrow and oat it so very Little meat is Thuro on Tho Bones and so very poor is it what there is of it the Cinfo Retablo population would not think of touching it any More than Yon would Ali Ink of eating a Bat or a Lamprey. Now says Jesus if god takes such Good Caro of u poor Bird that is not wort i a cent will to not euro for you an immortal we associate god with revolutions. To can boo a divine purpose in Tho discovery of America in the invention of Tho Art of printing in Tho exposure of Tho Gunpowder plot in Tho contrivance of the Needle gun in the ruin of an austrian or Napoleonic despotism but How hard it is to Soi Iod in the minute personal affairs of our lives to think of god As making a record of the starry Host hut cannot realize the Bible truth that he knows How Many hairs Aro on our head. It seems a grand tiling that god provided food for hundreds of thousands of israelite in the desert but to cannot appreciate Tho truth that when a Sparrow is hungry god Stoops Down and opens its Mouth mid puts Tho seed in. We Aro struck with the idea that god fills Tho universe with his presence but cannot understand How Lio encamp in Tho Crystal Palace of a Dew drop or finds room to stand Between the Alabaster pillars of Tho Pond Lily. To can see god in Tho Clonda can we Sec god in these Flowers at on feet god in All. To Aro Apt to place god on some great stage or to try to Doit expecting him there to act out Liis stupendous projects but to forget that Tho life of a Cromwell an Alexander or a Washington or an archangel is not More under Divino inspection than your life or mine. Pompey thought there must he a Mist Over the eyes of god by cause lie so much favored Cesar. But there is 110 such Mist to sees everything. To say gods path is in Tho great Watera True enough but no More certainly than he is in lilo water in the Glass on the table. We say god guides the stars in their courses. truth 1 but no More certain truth than hath decides which rail or Street you shall Tako in coming to cd Meh. Understand that god does not sit upon an indifferent or unsympathetic throne but that he sits Down be Sido you today and stands beside to today and no affair of our lives is so insignificant but that it is of importance to god. In the first place god chooses our occupation for . I no amazed to so How Many people there Are dissatisfied with Tho work they have to a i think the acc a norths wish they were in Somo other occupation and they spend a great Deal of time in regretting that they got in Tho wrong Trade or profession. I want to Tell you that god put into operation All the influences which led Yon to that particular Choice. Many of you arc not in the business that you expected to Boiu. You started for Tho ministry and Learned merchandise you started for the Law and you Are a physician you preferred agriculture and you became a Mechanic. You thought one Way god Ali ought another. But you ought not to sit Down and mourn Over the past. You Aro to remember that god arranged All these circumstances by which you were Renado what you Are. Hugh Miller save Quot i will to a Stonemason a god says a you will be a David goes out to attend his fathers sheep god Calls him to govern n nation. Saul goes nut to Hunt his fathers asses and before he gets Back finds the Crown of regal Dominion. How much happier would to be if to were Content with Tho places god gave us god saw your temperament and All Tho circumstances by which Yon were surrounded and i i Eliveo nine tenths of Yon Are in the work Yon Are Best fitted j for. I hear a great rocket in my watch and i find that the hands and the wheels and the Springs Aro getting out of their places. I Send it Down to Tho jewelery a and say Quot overhaul that watch and teach the wheels and Tho Spring Aud the hands to Mill their own you know a Man having a Largo estate. gathers his working hands in the morning and says to one Quot you go and trim that sine a to another a a Yon go and Weed Tomso Flowers a to friends your Christian friends god sent them to bless Yon and if any of them have proved traitorous it is Only to bring oat Tho Valuo of those who remain. If Somo die it is Only that they May stand at Tho outposts of heaven to Greet you it your coming. You always will have friends warm hearted friends magnanimous friends and who sickness comes to your dwelling there will be watchers. When trouble comes to your heart there will to sympathizers. When death comes there will to gentle fingers to close Tho eyes and fold the hands and gentle lips to Tell of a resurrection. Of to Aro compassed by a bodyguard of friends every Man if he lius behaved himself Well is surrounded by three circles of friends those of Trio outer Circle wishing him Well those in the next Circle willing to help him Whilo close up to his heart Are n few who would Dio for him. God pity the wretch who Lias not any friends i another a Lyon plow that Tough Glebe Quot and each Cue goes to his particular work. Tho owners of Tho estate Points Tho Man to what he knows he can do Best and so it is with the lord. To arranges All. I remark further that god has arranged the place of our dwelling. What particular City or town Strei t or Lionso Yon shall Livo in seems to be a Mere matter of Accident. You go out to Hunt for a House and you happen to pass up e certain Street and happen to see a sign Aud Vou select that House. Was it All happening so of no cd guided you in every step. To foresaw the furore. knew nil your circumstances and to selected just that one House As better for you than any of the 10,000 habitations in the City. Our House however Humble the roof and however lowly Tho portals is As near gods heart As an Alhambra or a Kremlin. Prove it you say. Proverbs Iii 33, Quot he blk Seth the habitation of the just. A i remark further that god arranges All on friendships. You were driven to the Wall. You found a Man just at that crisis who sympathized with you and helped Yon. You say Quot How Lucky i was Quot there was no Luck about it god sent that Friend just As certainly As lie sent the Angel to strengthen Christ your Domestic friends your business i remark again that god puts Down the limit to our temporal Prosperity. Tho world of Fin Adoc seems to have no god in it you cannot Tell where a Man will land. The affluent fall Tho poor Risa Tho ingenious fail Tho ignorant succeed. An Enterprise opening grandly shuts in bankruptcy Whilo out of Tho peat dug up from some new England Marsh the millionaire builds his Fortune. The poor Man thinks it is Chance that keeps him Down Tho Rich menu thinks it is Chance which hoists him and they arc Bot i wrong. It is so hard to Reolizo that god roles Tho Money run rect and has a Hook in the nose of the Stock Gurn Bler and that All the commercial revolutions of the world shall result in Tho very Bast for gods dear children. Accept i to inevitable. My Brethren do not kick us inst Tho divine allotments. God knows just How much Money it is Best for you to lose. You Over gain unless it is Host for you to gain. You go up when it is Best for you to go up and go Down when it is Best for you to go Down. Prove it you say. I will. Romans Viii 28, Quot All things work together for Good to Thorn that love god. A you go into a factory and you so 20 or 30 wheels and they Aro going in different directions. This band is rolling off Liis Way and another bund another Way one Down and another up you say. Quot what confusion in a factory Quot of no All these different bands Are Only different parts of the machinery. So i go into your life and see st tango tilings. Here is one Providence pulling you one Way and another in another Way. But those no different parts of one machinery by which to will Advance your everlasting and pres Cut Well being. Now you know that a second mortgage Ami 1 third and fourth mortgage Are often wort i nothing. It is the first mortgage that is a Good investment. I have to Tell you that every Christian Man bus a first mortgage of every trial and 011 every disaster and it must make a payment of eternal advantage to his soul. How Many worry Zients it would take out of your heart if you believed that fully. You buy goods and Hope Tho Price will go up hut you Aro in a fret and a frown for fear the Price will go Down. You do not buy the goods using your Best discretion in the mutter and then say Quot of lord i Bavo Doug the Best i could i commit this whole transaction into thy hands a that is what religion is Good for or it is Good for nothing. Tubero no two things says an old proverb you ought not to fret a bout first tilings that you can help Aud second things which you cannot help. If you can help them Why do you not apply the remedy if you cannot help them you might As Well surrender first a9 last. My dear Brethren do not sit any longer moping about your Ledger. Do Quot not sit looking so responding upon your Stock of unsaleable goods. Do you think that god is going to allow you a Chris Tau Mau to do business alone god is Tho controlling partner in every firm and although your debtors May abscond although your securities May fail although your store May Burn god will out of an Infinity of results choose for you the very Best results. Do not have any idea that you can overstep Tho limit that god has Laid Down for your Prosperity. You will never get one Inch beyond it. God Lias decided How much Prosperity you can stand honorable and employ usefully and control righteously and at the end of the your you will a Mac just so Many dollars Quot Aud cents just so much wardrobe just so much furniture just so Many Bonds and mortgages and nothing More. I will give you $100 for every Penny you get beyond that. God has looked Over your life. knows what is Best for you and he is going to bless Yon in time and bless you for eternity and he will do it in the Best Way. Your Little child says Quot papa i wish you would let me have that Quot no a you say a it is a Sharp knife and you will Cut yourself. A he says a i must have a but Yon cannot have it Quot you reply. gets angry and red in Tho face Aud says he will have it but you say he shall not have it. Aro you not kind in keeping it from him so god treats his children. I say Quot i wish heavenly father to get that god says Quot no my Isay a i must have god says Quot you cannot have i get angry and say Quot i will have it Quot god says Quot you shall not have it a and i do not get it is he not kind and Loving and the Best of fathers do you toll me there is no Rule and regulation in these things Tell that to the men who of Celivo in no god and no Bible. Tell it not to me a Mau of Large business concludes to go out of his store leaving much of his investments in Tho business and he says to his sons Quot now i am going to leave this business in your hands. Perhaps i May Como Buck in a Little while and perhaps not. While i am gone you will please to look after after awhile Tho father comes Back and finds everything at Loose ends and the whole business seems to be going wrong. To save 1 1 am going to take Possession of this business you know i never fully surrendered it and henceforth consider yourselves is he not right in doing it he saves the business. The lord seems to let us go on in life guided by our own skill and we make miserable work of it god comes Down to our shop or our store and says Quot things arc going wrong. I come to take charge. I am master and i know what is Best and i proclaim my authority. A we Are merely subordinates. It is like a boy at school with a Long sum that he cannot a he has been working at it for hours making figures Here uni rubbing out figures there Muci it is All mixed up and the Teuch bar looking Over i he boy s shoulder knows that he cannot get out of it and cleaning the Lule says Quot begin just so god does to us. Our affairs get into an inextricably a Tungl. Yiente and he robs everything out and. Says a begin again a is he not Wise Aud Loving in so doing i Ali Ink the trouble is thut there is so Large a difference Between the divine and the human estimate As to what is enough. I have heard of people striving for that which is enough but i never heard of any one who had enough. What god Calls enough for Man Man Calls too Little. What Man culls enough god says is too much. Tho difference botwen a poor Man and a Rich Man is Only the difference in Banks. The Rich Man puts his Money in the Washington Bank or Tho Central Bank or the metropolitan bunk or some other Bank of that character while Tho poor Mau Conics up and makes his investments in the Bank of him who runs All the quarries All the mines All the Gold All the Earth All heaven. Do you think a Man can fail when to is backed up like that you May have seen u map on which is described with red Ink the travels of the children of Israel through the desert to the promised land. You see How they took this and that direction crossed that River and went through the sea do you know god has made a map of your life with paths leading up to this River and across that sea but blessed to god the path always comes out at the promised land. Mark that Mark thut no accidents. I remark again that All those things that seem to be but accidents in our life Are under Tho divine supervision. We sometimes seem to be going Helm less and anchoress. You say Quot if i Hud some other Trade if i had not goo there this summer if i had lived in some other House. A you have no right to say that every tear you wept every step you have taken every Burden you have carried is under divine inspiration and that event which startled your whole household with horror god met with perfect placidity because he knew it was for your Good. It wus part of a great plan projected Long ago. In eternity when you Como to reckon no your mercies you will Point to Flint affliction As one of your greatest blessings. God has u strange Way with us. Joseph found Liis Way to the prime ministers chair by being pushed into a pit and to Many a Christian Down is up the wheat must be flailed the Quarry must be blasted the Diamond must to ground the Christian must be afflicted and that single event which you supposed stood entirely alone was a connecting link Between two great chains one Chain reaching through All eternity past and Tho other Chain reaching through All eternity future so Small an event fastening two eternities together. A missionary coming from India to the United states stopped at st Helena while the vessel was taking water. To had Liis Little child with him. They walked along by an embankment and a Rock at that moment became loosened and falling instantly killed the child. Was it an Accident was it a Surprise to god had he allowed Bis servant after a life of consecration to come to such a trial not such is my god. Oliero Are no accidents in the divine mind though they May seem so to us. God is Good nud by every single incident of our life whether it be Adverse or otherwise before Earth and heaven god will demonstrate Liis mercy. I hear a Man. Say a a that idea belittles god. You bring him Down to such Little tilings. A Oil i have a More thorough appreciation of god ill Little tilings than i have in great things the Mother does not wait until the child bus crushed its foot or broken its Ann before she administers sympathy. The child comes in wit i the least Bruise Aud the Mother kisses it. God does not wait for some tremendous crisis in our life but comes Down to us in our must insignificant trials and throws Over us the arms of Liis mercy. Going up the White mount Uius some years ago i Ali ought of that passage in the Bible that Speaks of god As weighing mountains in a balance. As i looked at those great mountains i thought can it lie possible that god Gnu put these great mountains in Scales it was in idea too great for me to grasp but when i saw a Bluebell Down by Tho mule s foot on my Way up mount Washington then i understood Tho kindness and goodness of god. It is not so much of god in great things i can understand but of cd in Little things. Development. There is u Man who says a that doctrine cannot be True because things do go so very wrong a i reply it is no inconsistency of the part of god hut a Lack of understanding of our part. I hear that men Aro making very flue shawls in some factory. I go in on the first floor Aud see Only the raw materials und i ask a Are these the shawls have heard about a Quot no a says the manufacturer. A go no to the next floor a and i go no and there i begin to see the design. But the mail says a a do not Stop Here. Go up to the top floor of the factory Aud you will Sec Tho idea fully carried i do so and having come to the top see the Complete pattern of an exquisite shawl. So in on life standing Down of a Low level of Christian experience we do not understand gods dealings. tells us to go up higher and higher until we begin to understand the divine meaning with respect to us Aud we Advance until we stand at Tho very Gate of heaven and there see god s idea All wrought out a perfect idea of mercy of love of kindness. Aud we say a just and True Are All my it is All right at the top. Remember there is no inconsistency on the part of god but it is Only our mental and spiritual incapacity. Some of you May he disappointed this Rammer vacations Are Apt to be disappointments but whatever your perplexities and Wor Ruments know that Quot minis heart devise the fc�?~3 Way but the lord direct eth his Steps. �?T1 ask these aged men in this Church if it is not so. It has been so in my own lift one summer i started for the Adirondacks but my plans were so changed that i lauded in Liverpool. I studied Law and i got into the ministry. I resolved to go As a missionary to Chino and i staid in the United states. I thought i would like to be in the East and i went to the West. Ail the circumstances of life All my work different from that which i continued on fourth Page Independent order of in North America. The objects and Aims. Information of interest to Temperance workers and those seeking a Refuge from the temptations of Strong drink. The More important object of this association is Mutual Benefit in the exercises of Temperance fortitude and Justice securing to its membership sympathy and Relief in times of sickness and distress and in the event of death the decent Observance of the necessary funeral obsequies and is based upon and seeks the Extension of the principles of total abstinence from All intoxicating drinks. The order has three subordinate branches Viz primary tents composed of White male persons Between the Ages of 16 and 55 years of age who believe in the existence and omnipotence of god and Are willing to sign our pledge of total abstinence Are eligible to membership. Persons Over age May become honorary members. Female tents composed of White females 12 years of age and upwards a j Unior Branch of boys from 12 to 10 years and juvenile tents for children of both sexes Between the Ages of 5 and 10 years. Each Branch has a service especially adapted. It has been found that by working in separate branches of the organization there is More Freedom of action than when All Ages and sexes Are thrown together. Each Branch of the order is represented in the higher body and a fostering care is exercised Over All alike. Thus with the men and women girls and boys All United under one head the i. O. Of r. Is As an irresistible army moving on to Victory. The order has and will continue to prove a Blessing to our country not Only in proving an Asylum for the reformed drunkard but by inducing the sober and religious part of the Community to unite in securing the rising generation Iron the evils of intemperance and ultimately hand Down to generations yet unborn the benefits of sobriety. I sumo of tent location c Elgut and Placa of meet lug 711 Accomac Atlantic Pocomoke Meurs Vullo a Slort Progress 25 Alliance is Acino 26 arabian and Baucu a Duox Sims Friday Boc Bablin Hall Seaford saturday Quot Accomac thursday a a curs Volle saturday o. T. Bou out food 11 Saits wed Noah a to och of Hall 1�?~ocomoko tuesday Quot Sulla a sunday Isu Uford sails i tuesday sunday i ten or More persons Are necessary for the formation of a new tent a larger number will lesson the costs to each. Let the tents look around and see who is the Best Man for their next c. who is your Best Friend but who will Best push Rechanl Tim Aud make your Teut a Success. Be sure to elect p. C. Who will attend the District tent next month. Attention is again called to tents in arrears for their contribution to meet the expenses of Rech bite column in Enterprise. Send it at once also news of what your tents Are doing. It is Gratifying to note the increased activity among the tents in the District of Columbia under g. C. R., Bro. J. Mitchell. Bro. Mitchell is an old timer in the order and it would not Surprise us to learn of still greater activity. The past chief ruler s association of the Ohio Valley Are making preparations to attend the grand Lent session which meets in in july. A grand time is anticipated. East Liverpool Rech bites Are considering the feasibility of establishing a Reading room in connection with the order in that City. The next District tent meets at Saxis injury. High tent meets in Norfolk va., second tuesday in August. The Field is wide the labourers Are few but the enemies of our boys must realize the motto of the order of Rech bites. The Saloon must go. Rech bites attend the meetings and help to save your boys. Address All communications to Geo. A. Glenn. It Quot Davis it pc co., wholesale dealers in Watt Aii Flat tips n. E. Cor. Howard amp German its. Baltimore my. Represented by Frank w. Byrd. W. Chilton with r. Datie b. Taylor 4 co manufacturers and dealers in Plain stamped and Lapanne howl Ali Spotss Hollowware 26 s. Vows amp Baltimore my

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