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Weekly Register Monday, January 01, 1798,
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Weekly Register Wednesday, April 11, 1798,
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Weekly Register Wednesday, April 25, 1798,
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Weekly Register Wednesday, May 02, 1798,
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Weekly Register Wednesday, May 09, 1798,
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Weekly Register Wednesday, May 16, 1798,
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Weekly Register Wednesday, May 23, 1798,
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Weekly Register Wednesday, May 30, 1798,
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Other Editions from Wednesday, June 13, 1798

London Times Wednesday, June 13, 1798 ,
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Morning Chronicle Wednesday, June 13, 1798 ,
Middlesex

Evening Mail Wednesday, June 13, 1798 ,
Middlesex

London Lloyd Evening Post Wednesday, June 13, 1798 ,
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Morning Post Gazetteer Wednesday, June 13, 1798 ,
Middlesex

True Briton Wednesday, June 13, 1798 ,
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   Weekly Register (Newspaper) - June 13, 1798, London, Middlesex                                1 June 13, 1798. PRESENT STATE OF RELIGION IN: from the time of has been partly Protectant and partly in different cities and dates each efta and fo that a hardly knows when to confider orf and when on but by the or of and In fome places this admixture of has produced in others perpetual In the latter ciples were the part of the the ward the and the chiefly occupying the attention of the In fuch it is no wonder that Infidelity mould be introduced and obtain a rapid growth in both By withholding feed your fields will produce no but they will abound with weeds fo where no religious principle is implanted in the Infidelity will Among the Re ligion being reduced to idle ceremonies and fabulous foon funk into contempt with culti rated for nothing can tend to bring the into than the pretended miracles of and Among the cafe was partly the of the formed the fame more than i their own and laughed where the others only But they had another caufe of Infidelity Af the commencement of the was found bur ried of but as fhe was not our Reformers Succeeded in to and which had long been by humaiT and the Oracle at Rome appointed her the handmaid of ah interpreter of Unhappily mankind are prone to and having thus from and they and at length the To drop this when men had fully employed their to the parts of and to unfold their began to carry the ufe of their reasoning powers too and rejected everything they could not fully They i away the truths of and retaining the name reduced it to a of mere calling Rational and It a curious that very and his who have been branded by the Barruel and as are acknowledged by rational as their and it is pleaded that did not reject but what are peculiar truths which it from Thus and free enquiry have opened a new to Having the grand doctrines of the Reformed Churches j they are compelled toi give up the plenary of the and then glide imperceptibly into will not fay how much of and Proofs of a may lead us another Men are formed for and naturally love to and their to In arbitrary tries Religion and Politics are dangerous r hence the temptation is greater than we can The parade of cloak for theie and their them from it is probable they would the emblematic terms of were a guife for they more By degrees the and then the of they transformed the Church indeed with moral precepts and the emblems of the but wanting the The are were rather thah who under pretence of illuminating mankind Infidel have emulated the ancient by the light from they improved their Having a mere by they reduce him into all allegorical their is dead and the of and by their only can be to glory and Man is now to be to his of liberty and all religion is to be a and the only deity of the foul of the Such appears to have been the of modern Infidelity on the and it applies particularly to and the in The following extract of a letter recently received from with which has been will light on i being no laws the avarice of are in a great open upon and you may on that buy every article of The others altogether dedicated to up the The Lutheran Religion is but a fecond edition of with the fame foppery of the fame adherence to forms and and dereliction of principles and Few a of real and fewer itill it. who have appeared to me the moil have been fo attached to the as to neglect the Next to the Lutherans the here and throughout are the moil numerous but the between them and the Lutherans will I laft be according to their ideas at j nor is their conduct to be The reformed French have a as well as the of the Church of England their is attended with than the but their religion is much the ' Modern has here for of education or formation openly and fome fate have enabled them to give art of rationality to the had ignorantly have faid but juilly apply to the Continent in with exceptions which it be aj to but I am unhappily not with - the moil exceptions the who have a an inj Upper and exertions in propagation of the of wears away as ' where to of and and there many hundred in and with the fame in a of ' members has holding a religious and with other religious Ih various rounding are to the general depravity of but our will not of a contrary nature as Jt may afford a related on the authority of Dr. Hey known that truth at Geneva from of though it is as little as in fome other The when he comes te makes the altering his or a before he it. ' ordinary that a CHurch is tolerated it ife well funk ifi 1j4.ilWHlffiiriiHiV.Jj' in the moral i; a. nation of is It is much of that period for an are that many of that period are1 now attempting to with at is traveller in that the number of is very compared who are in the chains of I do not hear that the makes any in The been uncommonly active and Electoral have been influenced 6f morality in a great oh its Religion and may be Children from 8 12 old are commonly - any without proper Religion and Morality from 12 to 20 are all fbr regard to the the young men in flying is making td the of thi - and primary and throughout the dern &c. p. 9J7.]' fanie that in ho lefs than thirty performed by haye tai lait ine of the moil yn Wat c- The 4
                    

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