Charlottesville Union Christian Intelligencer, September 13, 1858

Charlottesville Union Christian Intelligencer

September 13, 1858

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Issue date: Monday, September 13, 1858

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Previous edition: Monday, August 30, 1858

Next edition: Saturday, September 25, 1858 - Used by the World's Finest Libraries and Institutions
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Publication name: Charlottesville Union Christian Intelligencer

Location: Charlottesville, Virginia

Pages available: 213

Years available: 1858 - 1958

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Charlottesville Union Christian Intelligencer (Newspaper) - September 13, 1858, Charlottesville, Virginia w ' ' ■ T TIÍI’. BIB1.IÍ. XllK WHOI^r: BIHI.E, fVNK NOTHINO HTTT TIII HIBI-F.. YOLI ME XV.—N. S. NO. lis. CilAElxm'EisTlIJ.E,: V; A., SliFfEMBÈK: 13, tS3& ïliE 1N TEl.TJ ( J1Í N CE R 18; cqxouCTr.i) »V :0* *V^<CtXtïiitlX, ANU 3E1.. Xji. tPçyXomLGüirx. O. S- ALiiKN & VX):, î’uintkuh, Tw©wt»S4x JlluniliiTii tll« VolllIttC, yo    duranlinited until all arrraraffemrt pcii<l 'up. ÁdvcrtutmtnL' <’/ « miia>>h ¿harattfr, ù'StTltiì ai $1 jur f^uarr (12 lints) j/(ir ,tArí^.    ttiMcpr (,'i Tÿ »U&itijmnt inìer^ tioii yfttgu(if‘-, tht ytitr- mulioii, f.iV " ir t!u.'hìiiii le:i J ih;' biinJtir-^' will bulli l’ali info tlie diteli."    j 1 iV'cl 'iei-pìy penotratecl 'T/iUi tlic oceasiuir^ utul the rfsjì.iijjibility tha! ri'st*? upon ino,* your himible .•ij>eak(»r. Tlvs tenu co.wkiì- .si.iueil to tnui;;a<’i. Whfii their í.otís l'Cm-(iniu'il hvltbcir jrijv-.n'niiiont, it, ¡)Ocouh',h biiid-in!.r. In tìus iitrìil tliè Lord («aid to'INìtr^r, 1, x\'iil pive «uta Vì-u tlfe of tho kiti<ì;<.’oni ni licìiven ; nini'wluitsoevor thou bUìiU bind ■ Kjf»N miìv ¡»iiimfy a change iVoni one religioti ^ /OU or.rìh shall l.'o ìxwind iu henvoti, (i, o. con- tfi another, or iVaìn hrathonisui to chrÌKtiiUutr, <>r more ¡írópiTly, io turn irom u b;id lilV ton i^nod one -Tu ih«'’ rorthoom'uig disconrSP, wp will r(‘gard ìt :m i\ C'hr.n"i> from tbo Hinlc ol‘ HÌn und condotnriatìun, fu tíif" ulorioii« )ibi*i ty thc t-ionsiof Ctod.    , 1 havi; .selectcd tlj(‘ otuie «il' i^iuii ui'T.'irfsiiri finnod !Ui<i Viitiiiod in hoaven.) und Avhat-«o':ver thou shnlt loose ÍÍ!) eurthj siufll be loanod in hpiivcn. I Thi^ ajiOHtlos were to piiblinh the f^hul íiitiágfi ol' sulvuiiun to a world lying ir» mì». tbrori!;;h    frnf;illc4, ri,son und juluii- fk-d at.lii-jì Ihther « right luind, Kiri^in Zion. They v/ tn publish tin; eondition.« níVsal- vvaíh ui;^ ,kí m; a way., J í cío you have Ikitlu repontaiH'C!, cuUiiig on ih^ «aiac pt’ théLovd, and biptism comuiaudod,‘'^und avo snid two things jii’oniised, ¡. e. thoMbrgtvoncFS oí' ,vin». und tk’ ”ií't of the Holy spirit to d'welï in our htails as a comforter, lo ohccr ub on our WH)' tliri)U':;h the woary joiirnoy of life; Wliat ■WrryjrttM___ Wo tfifir id the profi!.«siôn of tJjo paroni.s. gauica played, to drinking', to dniioinÿito vii« •asíociationH, to thtíatre-going, tò cou5Ìo-è6n* cort.s, to .Sabbath-bre'aìciHg, oalìs and |t!Ìftìft.s, to drcsH., iiHd many othor indulgences, 'ifHch if continued will Icadto nltimafcÈt ficandaland rt'{iru!ich, aud causo the bittcìV.'+t ndcntihB; of lèjÿii! i-| L. J.A '■—■I. iiigiijliyriiij» Vain TALKEÜsv’ asÄSÄ <-ttî ■3ff ''Mf Uod li:i4ii joined together let no nian j>ut a^- j soul, when too lut<i fo remedy (hr evil; And “SS“ P O B T H Y . i’llli FÖTLMIE. God, the ever wino uud glorious, IlidcH tho Future from our sight, ; Flings thc''vuil of destiny o'er us,, i Sombre as thé shade.^ of night. Bida Ufl he* content with knowing' Of the present and the jKwt, And with one décisive niandatn Hushort all that wo wotild ?sk. |)ou must do. Y('U iiiust not now expect th:it Jesus will appear enveloped iu light, and speak to you. Nt, Saul could have been eoiivertcd without, thii;, but thij|^ persecutor was a elu\«eu vos;<el to bean ^he "jiatno Tho ,:nyiiterious far-off Future— ■ Wke the God that gave m birth— Diiro we ask tQ raise thecurtaio— piior mortnli* of tho Earth t [ Qttcation tho all-sooing wisdom I Of ,tho ,Wheri the Tury breath we’ro breathing ■Is' testiimoiiiid of hi.*« loves ? '^is a jdwising, yet most dreadful I! 0tthjccl! ior n'mortal mi»d< ; And we’ro groping in tho, l lio its myideritjs over Wind. \li>t ’ti8 kind^W the? Creator T    I'hua to shroud qur coming yeixr?, That ;we dtead not iUture sorcowp, ! And cxpedt not future tears. I Did w«i know tlie tlireatftin{» Horrows^ ' Could We sec thc .nhadaVs nigh, , Every heart would beat with saduc.'^i'i, , Every smilih    to a sigh^ ' - Pid wo not knowth-it friohds we cherish si    Would‘betray the tvuut reposed, And th(> fatUt« of crrifig'mortalM—-ere they all at once disclosed. Thou indeed a drearj;^ prison Wotjld this beaut^us world appear JRvet^ ¿WCtt be tiirnied to bitt^—-K\ cry bright ho^c tQ a lear. \.nd tlvowgh iiiendahip may be fleeting, Though it ho a mocking name, ^ Still while fancy makos it blissful, lakes it seeming,’tui. the same. hecauga |t% a eliiiir? ¿ij-oUg cife^'of 'ooiiKu'T- j viiti/)«?. lienee, »Icsu'k Miid to i|ian}, flo into !|ion,ln |bo jndj:;nient of all reli;fious -deni)- ; the eity.iand there ¡L.shuU bt! told-you whut luinatioi/!'!; indeed, for anany reafjons it i« lippoalod to a.H the stroniicst and most di.M-tiuetly mitrked eiiFC oii divine reeord. Not only «0, but 1 have eho.-ien it beeuusi; it 0(--_ eurred in a])OStoHe time.s, and bear« on. its face tbp divine .sanction. 15y a reference to the l>th chapter of Aets, we learn that iSaul Vi’a.? breathing out threatening and .slaughter, lie wiuia yuung Jew, who had chosen tho law for la profession, and was: educated at the feet of iGamaliol, a great teacher of the law of From hi.n superior opportunities he had'beeouie well venn^d, nos only with the law, but with the history of God’s dealing.^ with ili,|0 Jcw,s, from the culliitg of Abrahum out ol 1-r of the Chaldea?(j until the eruei-Rxion of, whom he regarded as ai) injpofiter, who hati deceived myriad,s of hii> brethren the Jew^, and led iliem to disregard Moses, and would bring down God'.s wrath on his nation. He held the clothes -.»f (hcnt, - that etoned Stephen ip death, ' Ilis zeal for the law of Moses led him io profie* ciite Christiatis, oven to strange cities. On this occasion, hi obtained (lulhority from the" chief priests and 6lder.^ to Daina.seu.'i, to bind und imprison at J'erusalcm all the Christians that hb found in thc .synagogues, botli men and wjomen.    ■ While htr and those that were with him came near to I^anui-scus, about midday, siid-denly there shone* about him tl light from heaven above the brightness of the sun. Falling to the earth he heard « voice Maying, Sauly Haul, why potBCcutest thou mo ? JMofc,'£ cor»iicibuB'“bc3forft'.tliis thnt Ho htid evbt perRe- id, Who art thou Lofdl' am Jc.iU3 , whom thou Ohi 'tis good and kind;tlie, Wiyo Ono ilid Uic FuiiM^o froiu our sight, Valle<i in dafkn«8« coming pleasures, i , : tíidlilVs every withering blight. Childhood li3p.s the word “to-morrow,” And the Future i.s the thoniCi • Which iVpm infanoy to manhood ChceW us as a witching dream. And whta Borrows gidhct 'round «», ., . ... Aud thc hair is silyercjd o’er, yjhcn tho brow is deeply furrowed . Tl«n the Futuro holds in store . Mow of joy and inóre of pleasure ‘ Tlitin in happy gnilelessyouth ; Foi!<a certainty awaits us l’tonii.scd iii God’a holy truth. Christian College, Juno 14, 1858. iVlSCOOHSE ON C^NVERSION; ' ......— ' ■ ‘ ■ V *BY JK«SK JlUniEK.    ^ JbetU'crCil l(Jvrfi    auditort/, in thdr ■jfoutc cy* Wyt'shijtf uf latVit Joitn, Mirrh 1S5S, during '£v.XtAnd now why tarritet thou? arise and i»c baptizcdj; ttti^"W«gh'amy thy ling oil th^ naiiic of the I^ord-^Ael« xsii: 16.* Friendly liearersj I to address you by req^uc-st. I havo chosen tjio, subject of conversion, bo^ii.He of ibs ndaptation to tho occa->sioa. I rejoice to sayj' that hundreds art' cij’iing out in the language of '¿ienitetila in th? day« of 4ho aiKvsf les. Men and brethren, what phall we do? or,- in the language of Saui of Tar^u.'i, Lord, what wilt thou have ^ - , - « ' ' ' f JaO to uo V    - ; 1 am happy to nay thut I have every reapon to beiievo that penitent« now in ihi.-« widespread counlrj, tluA land of Washington, thb latid of political aisd rcKgiou.i liberty, arc a.s honcit iti their imiuiri^, :';» desirous toknow what thoy should do in order to be eaveu, as ilwy were on the day of Pcntecost; hetsce, thc awful rceponHibiUty that rents upon those whoare looked up to as spiritual guides; how im])ortaat, that you rijceivo tbo proper infor- , cute^ any mam ;ho út'. And tho Lord said, 1 persecutcst.    : . Permit nio Ju-st heiro to sny that wo tirtì oftbn taught that if we arc zealous, and honestly dp what we believe to be right, God will accept our service. But Saul wfui zealoua toward Godi ActH xxii: 3, 4Í, and yet the voice condemned him as a persecutor. Agftiu, we arc taught by, inaiiy <¿át if wo (lb what our conscienco; approves, God will, be well ploa-îcd. This position, also, is incorrocl, SaJjl of Tarsus w^us conseicntióu.s in peti^ccu-ting the aaints, both iiVcH ànd wotíión, to priaon and to death, .and tiays he thowght indeed tUat.hc ouglit to do many things «outi-â-ry to the name of Jesua of Naiareth, 'tvhich things lie did in Jentsalom. Ì llcariiim : And having received letters from the chief prio.sts, I slîüt up many of the saints in prisons, anâ when they were killed 1 giivo miy vbicc against them—-(Acts xxvi), and yet hc.áeclarcd that he had lived in all good conscience toward God—rActiJ xxiii: 1. Ì Tho«. Paine aaya, that ho had a conseicntious I trial of his principles. After he had written tho first half of his foule,st work, he was reduced so low by fovcr that hifi physicir.n and friends gave him up to die ; that then m the faec of death, he approved of W'hat he had prtiyiously written. Bishop Watson, in reply truly says, that conscience is but our senso or docisiioa of our judgment of \vhat is right. How necessary theç t^t our judgment should be enlightened by :thc word of God. ' ■ But leti us return. Jesus said to Saul, It is hard foï thceto kick against the gpada— Wesley’s« (Translrition Acts ix*. 5. Tremblihg and aijtoHished, Saul said. Lord what wilt, thou hav¿ ïue to do ? And the Lord Raid to him, Arise, and go & I>:miascuB, and there it Hhdll be toid thee what thou mnst do. Jèsua did not ttììl him, though ho visibly appeared to, and had spoken to him. Ho is now convinced that Jesufi in the Son of God, the Savior of .sinners, but he mmt go to Damascus, litud there it ghnll be told him what he must do. Jiisus could not CiUisi.stently tell him. ile had commi,sisioncd tw^lvc Apoí^tícn, aud said, (Jo y»; into all the world and preach the gaspcl to ivcry crcatuve. He thaA bc-lievcth and i,s bnptizuU .vhuU be .saved. Mark xvi. They were hi,ministers pîenipotentia--y sont forth to the world. There is order displayed here, and wc ifhould fully undcr-atand it, viz i| When a goveiurooni-intends to transact bu^fiilie.Ss with any other government to beruf ^he jiaino of tlofius to; th4^0cntile-i. Me wiw to bo a inin-i.ster and awilno.^si, i. e. an apostle. For this euuKo hiivo I appeared unto thee, to mliko thee a uiiui.sternud a, both oi‘theMe , thinj4>s''whitjh tho\l hast fiocn., and of those* things in thli wliieii Lwill unto thoe— Acts :£xvi: IG. The design oi his appearance to .Saul is very plain thi.s language. All tlielor.her apostle,-i had seen Jcau.s< after hi.s re.surrection. It would a^Wiavc been ir-atisfactory for tho appstlo Paul^m have,: de-chir«d .«1 the learned citieii.of she ' GliiUileH,' that i'(?ter, or John,Or dnmc,», or the Maiys told liim thrtt they ^a«• JesuH after hi.s resur-rci-titin. But lo be heard aa a witJieas at all, he HCi? him and, tesiify to what ho both htifin and heard. i^llcni)(j>Baul,in writing he Coriiittiians, ;<ays,,|^\m I notan upostle? , luivO I; not .1 C‘>U3 ’Ohrist,-—1 Cor. ix: 1. You.da.uot all expe.ct to becomoi apostles, j but you desire ®to o.b‘i''iri thq. forgivncss of your t'inf, an'l you:desire to, f<iql; flss.ured of that fact; It will iipt do for you,! to rely on your feelings alone, fo^ .Wii fetd jnst as wc be-licsve. i.- A falsehood . ijplieVed' produces th K;ime feidings in Qur mjod6, ;thafc the truth bo|icviodldoe‘i. ypu vknow that the i-^t| who helicvcH the priest huiJ:povicr to| iovgi hi.s siiw, goe.‘! tciiliis. eonfossoi bpwed, doy?n.. “undeiyi of ,3u)^, but^,;v;Ju;/; ,ily priest " for^^^iiTiu he returns .    eylclontly . feeling tliat Jii.i sins* iire^ ibrgiven.^ I rcpc^it, that .Jesus did not. toli f^aul of Tarsus wliat to liioj. v.',as deeply penetrated wU'lV' a sense of hisgiiilt; hobciicvcd, l).j,iremj>led, lie prityed, he fasted, but still he is, hot forgiven. ; .    ,, , . ■ . Kcmember in I)auueicu.s, it was (pld hiiujwhat ho uiu.'jt dp, - The Lord eaid to ...Ananias, in a, -iVrisc',. and gp injp. a 8tro(;it. that is cuHedihHrai^’ht, atul incjuirc Jn -the ijipuse of Judaa for one ' C.allpd >Saul of Tarfiua vfor ijeliold hc praYeth. . Observe how minurp.tlie de.scription. , In. the - street that is callcd S.traight, &c. , Ati^uiiis wpiit to him, , and ipultiug luK IuurI on him said, Brother Saul, receive thy «ightj and thtre fell from hi,s eyca as it had been Fcalcs, and tho .same houi' he looked upon'hiia, ..It was not; spiritual Mark, the sauic hour ho could .see him. Bef irc that he had to bo led into tho city. Ai\er iid'ormiug hjm of the great work that wa.s„ before him, Ananias ,say3 to Saul, V»'hy tai:i;ie,st thou ? arise. and . be i>aptiKod, and uway thy sina, culling on the name of the Lord, Now his duty is plain. God's forgiveness ha did most earnestly desire and pray lor, but it v'as not tobe obtained by faith alone, or prayer alone, or ‘by rcpeutanco ak»ne, but he must wash away his Bins in baptisia. John Wesley says pn thi,« scripture : Baptisni adminiBtercd to real penitent« is both a uu-auK and a seal of pardon j nor did God ordinarily in the primitive church, bestow thia on . any except through thiji lueans. i’oa like inquiry mauo on the laemorable :l\'hteco.-:t, ’jy tine«; thouiatul ponitents, Mon and brethren what shall wo do? Peter the Holy Spirit giive, him utterfince,, aaid, llepent and; be bapti;ied every one of you in the name uf JoyuH Christ for the ro-mii^oion of 5'our sin.^, and you shall reccivo the gift of . tilc Holy Spirit. Let it be di-!-linctly understood that Ood reriuiroH four thing.i of: iiinnci-H in order to their receiving pardon, and on sh'-ir compliance with his terms pr'iiuised two. " ;We have no new gospel to prcttcli, to you, lipne tJiat is Ic.s-s than eighteen hundred years 'uld. God then..n -juiitd, as ho now j.lpes, taUh, icpeiutance, culling ou the name of;t,he f.^)rd, atidi b.ii-f i'Uii. VV hen the Klluoj>i;\n Ounueh enquired, Wiuii doth hinder, that I idipaldbe bupiized, I'hillip said, If thou be-lipver-it, with all thy heart, tli<;u inayest. Here fahh ip tiamed as a conditioo. The Pcnie-cofcliana wore G<.mmandc(l to repent aud bo baptized, that i.~, reform their . lives and be suiidet 1 dincard the idea that there i.“« virtue in|NVatCr to •'-•Icaiise the stml from sin. Tho.sol'iptures teach no such absurd idea; but tVat ifc'OUgh the blood of thc great sin^^er in    J ix)curing cause, by OodVi positive •if lourtm ut./poiutérits receive pardon in bapii,Hui It i.s (iod's, juérogativo to command, and it is our duty to obey, confidently e.xpeeting .the blc.s.sings that H(j that’cannot lie. has pi'omised. If’ God had commanded that p( nitents should tnivel to Mecca on their knee.i) tor tlic remin.sion of their sin.'j, T wotdd teaeh you to -do so, vegardle.«s of popular, opinion.    ^ For the s.tke of illustration, when the Jev.^^^ in the camp of fsrael were bitten hy the firey flying porpeits, God coimnaiuled Mos(*s to erect a brazen serpent Upon a pole, proîiilsîng that v/ivosPeTCr'shotild look upbn it shorild be healciji the only physical act probably that the dying Jev could perlìiru). • Ilowuiililcely the meána fo ilTcct the heaTihg of the áfiiict-cd Jew, huiiusnly fipeakirig.' If they had why is all this peruiilted now, more i ihhn at ■0^^ Xitpi:«.MfeMWt¥>vatn»AalkerM-\:^yjn¡r^^ • ^ Every fliid church i.i infestl-d with ono, two, or th«;e,:aiidtí?omotiuíe3 moró vain tidkcis, Tliay ipóhd thoir- whöh> tínní^Íu talk    They ,boro th<<îr ■ ntîi'.di- bors: they worry and injure (heir'minister j . ahe ieads her miniiftcrrf fully erupowerod, who, baptized, while S;ml, who had bclicve<l and -—    .    .    ! in tho name of tlieir goverument, traiigact ripcnlcd, was pommanded to arise and bo ivSliiI Voafai'    WwiJ    i    yaiii»s bal liM tfaxa'ii ^ UialiJxU, tb haiidlcd^it alluiy life, ftnd l ktipw, that there i,H no virtuein it; no medical antidote toheal tjic poison in0ic|cd by thefahgj;! of this sor ' p^t.' I a»i .Isinkin'g ;iast'iV-^^ -tiiy^^'e-tuuiti'ing tiijie. must ttPt bo triüed'away", looking; :ab th-3 braaen ■ serpent; 3; must-hav«,a„ more certain ami potent i-emcdy. or difi^ aitd that soon. , Thiiik you, friendly lfparer,‘ what would l:iu\e feou tl^HUie? Tliose'who cpri-tidcdln GdiVs word obeyed him ; t hey looked n the forpent^and were healed. Will you itat'3 thorn ’    < v    • A^aija'ISTáiimá.i^,;,Íltó;'^i;s^V»án, tíovered;. with lepjPíty, ja 4ií#t«d:    pi-oplieu- to; wash hüWaelf a»j^n;!tÍBír;HÍ'in;thei river Jpr-i dan, in i6i'dcr ' iliub^ ''iñiglíV be heided. ■ tíSftfflíñr i«-' pffcñd.iSá^íít’ÁÍTsr ; that prophet jyptdd havo epmp^óut ,aud i; laÍd^;híMmnd on him¡ and iu thc name of ^&ealed‘ iiiítj. Ileür him; Are not (he waters of, Abana and Pharpar better thíin the watorfifOf'Jpi;d^^ But ,one of Iris servants irepoyed hiiu by saying to-him, If the 'prdphot-híííd required 8:ome great; thing at thy= hand, woiildát'thou ndt have done" it ? Oh! that we had a few vnpre .such servant^; Just : now I Naama.n’« pride is. ‘hunibled;. upon whicli hb went to the river Jordon, and dipped hittiself sct^en timca as ilie prophet ebhr^ miirdcd, and he was healed.    ■ ' f J>ct nui:;^e8ce{^ ?you, then, Ip; 'cpnilde in God’s, promises, lle is txhleto do all that he proinLses. ito hae thadci rieh and ample pro, vision fdr ppilr ijulvatioh. Hceeiro it,' oiv his^ terms; don’t áietafo for him, ,fcüV;l»ayihg' re-pent<^, bp baptiised for thp remigsiou of your sins, andÍ you pll reccive the Holy Spirit. Then faithfá uiHil ■dcath;akV you shall’ receive aii' uhíiídiiig    at' C pd'a rigli t haiul ia.]thp;h«>yeus,^win    prayer! MORAÍrÍ>ÍSCímÑ^ The times arc out of joint with- many of ■ our fa]iuiUe9. A day of prosperity;and blessing has brought with it a singularity deranged state of houschpld afliiirs. Children, mature ikster now than ever before. They come into womanhood and maxhood about as^^eoon as .they pas5i into their tee»«. And here they dc-inand attentiouB, and claim lioenscB, which, if permitted a quarter of a ccniury since, would have brought derision if lilt Bavore discipline ojq, parents. ^Ve do npt refvjr .‘ío particularly to those which make : no pretenslojis to religious restiniuti and instruction, as wc do to those who do. I'he world will love its own. It will have it.s píéusurcs aud ran its downward, >lhe idea of correct . and iwhelcsome family di.sciplino is never stiwig and binding; where the fciir oi’ God doeli not control the action as Well as the-heart, claim, thafciu a'religious family, vt-hcro the parents are mianbers of the, Church) tluvy are bound rijoruUy to govern their (ihildrcli, to ;?iVatch carefully their eonduét, to guitrd their jissoeiatcK, atui .to permit no pniciices, and plays which, ia ,their i>peuings aud; resalís, will load to n'ttiod habit.s of humoraliiy aud dissijj.'ifion. A eoustanr, family diner ship is the. eiU'se allow their chiidre have brought a trenior, if uot .vshuddct, on the couBcicuet when their own priucipU'B were firmerand purer than they arc now. PraciicOB have come to our kuuw|odg«.'. of late, l¿üo\vu to uulikliu'titime iiimilies, which are a to bVLlt tliV rtiíiíiiVü ut/d thc World, in onler to he pronoun.cod and (,'ous;idcrcd polished in luanrifirs? Thi^ aping <he íaí;hioualde and tho^coquette ariscs (Voin a . falso éstiú^iate oí wJiat accomplishoíi thejipn-tle«iau and grace.s the lady. Our familiob to be respectablo should be good, and to be nao-ful should be pipu.^ly edueated. Th.c rcfili-ties o| lile.are too, stcni •i’^'-l Jt-s cpnflicts loo mighly to be pvercome with Uu'. more tinfcl-int^s ol* wnat thc \v(>rld ])roaauuct\‘5.1»^ lile aml ])Opular, bu.t. wJiip^^^^ iii reality, the ;appoar;vnp(^, the vjdn/ihow,, whieh, dazzles to ,),)ewildt^r^ and wliioh invitoH pnly, that Itj may , blast thc'j hqpe .aiul j'tiin thc spitlj> Tiiotisaná^ bf :,ui.siu'jil,de.aud    io'n^,)tnd dflught- er.s are eUing oíUífi MI u,heiÍ existeuu, wlio h i 1 thoy been fayo) cd Wit|||Corrcpt and.morral' lamily tra^    »min- bersrof ^^eip^,, r-lioiwvab)^tO;'jm pountjy. j,,^yo.usk,,p|’ ]^?irpnt8 cph    . thw sUhject,--r'¿'/im^    , . , JUrMrTK)ilDAÑ7'“~ i - A correspondent of the Utica 7/i.“(Vi/// givc^ this (Içsprip^ oft ■.‘<Tordiin'.'}btormy hanks A line of ureen, low forest betrtiyed ' tlie .course of thc ijacrcd river through'the jdain. So deep is, and so thick ÌH<,tho fon'stjthat^kirtsi^^^^^ banks that I rode within* twenty yards of it before.] caught the iirst gleam of -its^ iyate^ heard the Jordan described as an. insipid lau^dy, . treacherous stream. Wiiother itvWUa .the. contrast with; : the dcsolâtîpri arònilicf'or irïÿ oWrt ftoâlSÿ-Uhat;^^ maide thc! ^Jnirdari    SfiO; -tòtiWfcÌftjily'l Kiio'iv^niìtì^tìt    =iaèótnf4ni 'thr.ti'inôiïïcüt’fft'its îeV*fitóiôt^tÓ my ing eyes ihc'l j^fegtKjrf óf aft'dv hrtlyì ' lôiçelinciîàiliït    widpJ hawk, at L’^ticâsbüt -fafiiiriorcf iptp ptifisìohe^ih its'flt>W. - lûdee^i’ÎJfi nitf%iVótS I have evè^eei»,' the jpirdurt' lias- th^ flWdst current; M wat^ iâ'bÿìVo^tìie&H9'Ìlleài^jfl»ut it a.s littlie^de.^crves tiìe iitttóe" ‘^‘mtiddyi?-^ tlié place wdi^a’f; I fìràt swÌt; tradition ftssrighs; - the biiptisiii ; Of \)uri Sa^pui^»^dtiilst»at3ie mire iiloiis orosising ’by" tb?> Molvildi^iji of Ifttacl . on their eiit\^rìeè i‘rttó<tKé ^lìix>taised'^^iM Jiiko a true pilgrim^ I bathed in its. i^'atcrç| arid pie^ed'ii lew pp^^    «9; tokeu| ò{‘ ^cmcuiiiraneg |0^ jtimst Jamop^j river in ljic;,w^rld.'; Three miltf ji^elow^ % Bpot;>yhprp Ï.now stand, the noble riveV:^^ itself the Very emblem of life-T~fluddehly thro\ys itself pn the puti'id bosom of the'Bpadî ,,Sea.    ..XI A writer’ in the Korthwestern Chcìstóan; Advocate has the following sound advÎcç td boys, which all. piir young^readers wqta|.cÎ dp ■ well to. consider,: ; . ; . , ,    V ir ; He who is idle iind.viciouB in school is still more BOj, when he leaves-it lie whd plays cards for sport, will, if he turn not-, play ère long fpr money. lie who robs heur roosts and orchards, will probably some day, rob 8afe,s and pockot bppks. He may npt do it in U; >yay to expose himself to thp penitentiary ; he may have his wits so sharpened as to rob legidly, by setting up a wildcat bank, fiouUy i.s ovfti ftettlbdj if ynur vain inlkers can help it. A yKimUUraidile-îïi. th«îV, fitouk , trade. T hey un.settlo .î'î^nistors, aniè^'*' , ' make nioM Íugs in ehuréhcB,‘than all -oÇhcjï ' Jit- thingi? coiiihilted;    ;•    ‘    " Yxmr vain talker is always vexatiouslypiou«; ha.s’a one hided; conseicnee, and? is more, troubled >yith tithor people 3 ÿin than,w i)\vn. Siieh iti Snily’.tpQSctongi.ji,-(0^ Hill.. Saliy i.s a repreapntativö woi^'riiy.V'tluv type of 11 great eins,sr í^aUy V tongiíe f^ huhg in the middle. Shp kecipK" heir‘ÿpa^^^ open. She hears all that Ì8-Slid/aad%7lit^ mare. She i.s mifeh SPimdalized?/^^^^ • érotion'of her prtisftor \nd brpthmt'jn the ^chureh.’ She picks -^ipr and ïe(tt(!|* ¿H ihf -^:vdl .«peaking slu)    ^ Hyjnw re- ^-^^abodtUlio rainisior,oi'-Koníe brotiier or ' MHter, iA'.stnrted; i^ally staVts with it too; Shi-^^iwhy’W has'hold of the klto-striug' of every “l)ftd< ,story ViV’iîh yiliîèh^'^the enéuiîe« of üie ‘eljuvch 'íúid? |iOôdt'îûi)ftl'Ti;îvê^^    . Jia'r main businc.''s scoms to be, tÿ'lfëoptif - üpi bÿ l^thü IM'alh of'ctftitinuiil: y    ff it iri ^ iir daïigçi’ of    'down,''b'lilly gives a liardeiV jíüff at^if;'#^ more tigorotfH t’wifeli, . ftf-the »tiing;«i    kiiid gi!tsdHtô‘.S5i!iÿ’.s''1iilad,’îi 'W'órKs like yo.'ist umông-iôaÎÈÿ^i'‘H«p^ ’ùtolifeseîT,^' It'pfw-dtic^? feimPiifàtiBif;' ’ it' sends; bìF ‘ ilirows off great )b^bl^fe.#W jlióusTáitácfirátiTAi, 'íéid gives ófr^qméò Ä%lÖtii^%0FaÄt'%8b. ^'^blèi'about éhe ítttiltH and iiiiirn^V of'"Kei' ' mi'n-; lfiÉr aridihc inpuibeiiì of thb^clrtirch;- ' T-lio »;ímtK^Tá^‘Éá^ Î8 nervous», rmd lit'tn^î^i^t-*3tîôaiiÎjô"Rfàî<f'ïï]^»e^^ víóffcí}.-'" gK6'í5lés^ft%- ; - ’*• . '7 -y- -Är-.i > / ' .V; •V-* óf óratía'eóíañfotirnMíílÍer^l li 'ädfejioäeil ]^ÖftÄiWÄll^ Nhus By^líln^tetíeáa^Ííh^^ ;"kfcep-lifcr1h-'á‘-m ■ •'>-pi\eftHhére^'-%iy'^^ií^ ' ^    rtl IKlí/--..*    £i^.'ï-oÀk\È\: ' talk. Sam, likd .^allyf yVeli^^^ icF^is ^y. Blit it is a #hicli di^^^ keiipihtitt'i^d places' and'out of 't‘.->tijpatty''nbt*' fii?«i«i!» .•<} J cKurch luotftber;- nor Itstch}iigii6=th1rigr,‘ I'sind fiom rcpoi-tidg^ things abouilnii minbtcr " 'atid b’rethrcn, which lie 'otight't> lie .ishawied of. fe'um’fi piety, "l)crn|^‘windy, Id not healihy-It makes him siwpeetr wrong in his brotbren, ^ when tlVey are falsely aecus’cd by bad' tii^n. IC'o has n^ot.piety, nor Mianhood; nor ■e6up.‘tg<; ' ' enough' to repel such intiintiation's'iind aceu-itttious with spirlf and indignatior«; biit^he goes abo .C v.kwI', . long face,sajjjV.g ’‘Helioffes such things J»re'not true,'but' fPais tTiero -ii sonieihing in them ’after aV.” ' ', Both Sam and Sally would have hiiuistfrs an^ church members run ijibout,' iihdi'ehiise dowti, and oonthidict ovoiy njaiicipB^ rpixsrt and base lie which ovil*di9posed- iier8ons may fict going. , The proyetb says, “A lie has no legs and so Sani'and .Sally, and all thp. vain talkers, ohaiitibly lend the popr cripple their own, and thus keep it atirriug ai^d lively. Alas! were It not for the vain talker, how many; lies would be'Stillborn ; how many, f church troubles would be »tmngled in theiv birth; and how many iministora wptild tsot jijnve their; reputiitions BUibbe,!, and-tUoiv Ufie-fidnesrt auil pe-xco de.slrgypd, hy tho?c who ‘iruiVspn, with uuprotitable. talk, Pr_ with tipeecheH whorewUh, they euj» ¿p (JobV'15 : 3i) Vain talki^rsi 'havuiaiead 4 his hand upon tho publio eoifers, that ho may fill hisjÄn; under, the:,Hoft appll:vtioi\ of ‘breach of trust.’; ^ 1 would that you could with my eyes for a liltie while; you would then thhik>vith mc,thjit he who, when a    coyld not be - ¿biibt to give of tli.i miscliievPÖB döin trusted, cannot now that , he is a man. U    unniiy men.bai^;’’ j^v&^clm^h. would not .be proper for nié to mentipa naiiu or 1 could.illustr.Uft ,thi.« .by uumcrau.H pain-lul'óxamplcs, BuVthoyj’are not iipqossary. Kllect Avili ft)llow^euU:Mi-r-a8;a man    J'o .shall he n;ap ; boyhood ia. the sotd timo., ol aud evciy minister, where such peate abôïïâd, ha.s oeeusiou most devoutly to pray, fuja sl[ vain talkens, g<lod t<Prd .«Ijeliver ^ Q| ■^^W;BHn>H T^K TAl^Iii USBìttsWu ,¡j.    whieh luanhood i¡í th.p hijrye« t    j    troul peryoual obsein'ution¡ tlmt fiw iid    Ah, therefore, yo\i love yourat.l\ cs, liom the    ¡    acqu^dnted wtli the ben^^^^^ ‘    habit, while yoiing, employ allypw.tira?    ]    pari^^ quincp.s for ' the b|)íé j, simjfile '    fully. Never bp uncmvloyod. The land ií    ¡    this,f; Bake them, remove iht siiiiiu, shcc ind aud moderate. An houorablp mindj in the desire of more relaxation, will not go forth iu foVmá of misohlcvous e-Kertiou. It is not Ao be HuppiMiod that a boy is to bo a uuu, miielv-le.sfî an old man; but; in the miidsV of bi^ mirth uud Uibrit»* Iw may IjHj muron‘»)i. uyi afiUuVTe. Charlea IX., hpm-iúg Vossiu^s, bntcd fitu tiiinkei",‘''tepouting some-incrvióí. 1ÍÍ ptoiiLS ubijui tÜß Chlnfeê,'S!iid : «®^is Í3 a Uiy sti iui,o ittüí. \)ut iVü lSW«í/' ;