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New Haven Gazette Thursday, February 16, 1786,
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New Haven Gazette Thursday, February 23, 1786,
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New Haven Gazette Thursday, March 02, 1786,
Connecticut

New Haven Gazette Thursday, March 09, 1786,
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New Haven Gazette Thursday, March 16, 1786,
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New Haven Gazette Thursday, March 23, 1786,
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New Haven Gazette Thursday, March 30, 1786,
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New Haven Gazette Thursday, April 06, 1786,
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New Haven Gazette Thursday, April 13, 1786,
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Other Editions from Thursday, March 29, 1787

London Daily Universal Register Thursday, March 29, 1787 ,
Middlesex

London Evening Post Thursday, March 29, 1787 ,
Middlesex

Morning Chronicle And London Advertiser Thursday, March 29, 1787 ,
Middlesex

London Chronicle Thursday, March 29, 1787 ,
Middlesex

Whitehall Evening Post Thursday, March 29, 1787 ,
Middlesex

London World Fashionable Advertiser Thursday, March 29, 1787 ,
Middlesex

English Chronicle Or Universal Evening Post Thursday, March 29, 1787 ,
Middlesex

St James Chronicle Or British Evening Post Thursday, March 29, 1787 ,
Middlesex

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New Haven Gazette

   New Haven Gazette (Newspaper) - March 29, 1787, New Haven, Connecticut                                D H E C T U A SHALL RUN TO AND AUD KNOWLEDGE SHALL BE Dan. Chap. v. 4,  6.)  t E s s A of the of we maire theie two It is of divine It and divine originai is for nor tlic ci in The morality of 5t to be of any which e cf rece V Herein he doth hia u ' The pr of and conduce to ci boHy ard of it nien to endure to face or as doto peace and fv in a d ( f cf fuch a ano and the as own thc rights of or of the f ail in uni to thc of cach and of the of Cod is thc r ciple with thi Aich be how in the one the fuffer with t If one member bc the wit 1 Should be opinion on mu and any ili ShouM ary from be fo as to their ri murt hc in havins ail and force in c vertue and the divino a wili to and h tu ani rte ji The of in fuch a nds and private be The and are ex j 1 he aro to ilie of the | principies of morai not adapted to a temporary or gratify a capricious From the to the every one what treatment to according to his would be the oT a ailing on it would times when they pall not hurt in all boly r as Jefus reign King of Who then but mail highly applaud thc And the as no ether contains fuch an of moral or to of ali nnd or exhibits fuch a or fuch hope of deficient are ali other in the foundation and extent of moral obligation f in the and rules of vertue How vices are taught in them as eminent how much greater is laid on rites and than on things of a moral nature and eternal obligation And have the framers of them their own maxims When we have and find them contemplate the moral cf which nothing that requires or j the which exhibited in his own life a npt of hii own We cannot his rules Or without the approbation of iie moil clear un I honorable of the moral and government of and beil in the nature of his contained in the All who to know the true and his t will highly value the How did it n the n of fuch ai were feeling if haply they might hm f juch to hoft cf to fouls of to birds and to gods of and r temples to tha there was of or im but was with the of if is in the to make and ail and muft it to benevolent every lover oi his country and every friend of And what mention is due to character ot ' a not rely and but abounding with public and any other for humility and charity which no has .my feme of can ing it in a his It Jefus about doing rendered for turf and endured unexampled with patience han this the iti his life a for of the friends of may have ken on the of morality in derogatory The has given them no to to the moral vertues a low place in It haj enjoined every vertue comprehended in or enjoined than as tho on the fu reft by the and His know not they are if they the vertues for which the life of Jefus in which he demands their imitation of of on fte other hands have reproached it as deficient in principal moral and as having inculcated things as which betray and We may with the truth the and fix it on Shall the ravages of war through world to make all nations tributary to be as Valour in the truth ani charity and peace is to be admired 5 but in the caufe of private or it is no other brutal In no valour can compare with which and Is thti l itter other may claim the as ail their own If we commend friend of all claims our above And had all that have named governed by the principles and maxims he both taught ind of their zeal on external or peculiar and it had been happy for the church and C would have appeared 3I0-rioui,/3fr a the dear and an the op tions arid Hvos of many we and not know what to of it were to t le enquiry is how of its friends believed it did teach and live and would be the o the if uH n i of However it may have been by and bad lives 01 or the and i a its moral is aho t be better adapted to human vertue and t tan any and the of it lived to It. is by the due to his maxims principles benevolence and views of fo form upon this and ufe influence that others jefus to be no other than an the of as a teacher and example of claims high have with or '  

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